聖書

 

Genesis 26

勉強

   

1 And there is a famine in the land, besides the first famine which was in the days of Abraham, and Isaac goeth unto Abimelech king of the Philistines, to Gerar.

2 And Jehovah appeareth unto him, and saith, `Go not down towards Egypt, tabernacle in the land concerning which I speak unto thee,

3 sojourn in this land, and I am with thee, and bless thee, for to thee and to thy seed I give all these lands, and I have established the oath which I have sworn to Abraham thy father;

4 and I have multiplied thy seed as stars of the heavens, and I have given to thy seed all these lands; and blessed themselves in thy seed have all nations of the earth;

5 because that Abraham hath hearkened to My voice, and keepeth My charge, My commands, My statutes, and My laws.'

6 And Isaac dwelleth in Gerar;

7 and men of the place ask him of his wife, and he saith, `She [is] my sister:' for he hath been afraid to say, `My wife -- lest the men of the place kill me for Rebekah, for she [is] of good appearance.'

8 And it cometh to pass, when the days have been prolonged to him there, that Abimelech king of the Philistines looketh through the window, and seeth, and lo, Isaac is playing with Rebekah his wife.

9 And Abimelech calleth for Isaac, and saith, `Lo, she [is] surely thy wife; and how hast thou said, She [is] my sister?' and Isaac saith unto him, `Because I said, Lest I die for her.'

10 And Abimelech saith, `What [is] this thou hast done to us? as a little thing one of the people had lain with thy wife, and thou hadst brought upon us guilt;'

11 and Abimelech commandeth all the people, saying, `He who cometh against this man or against his wife, dying doth die.'

12 And Isaac soweth in that land, and findeth in that year a hundredfold, and Jehovah blesseth him;

13 and the man is great, and goeth on, going on and becoming great, till that he hath been very great,

14 and he hath possession of a flock, and possession of a herd, and an abundant service; and the Philistines envy him,

15 and all the wells which his father's servants digged in the days of Abraham his father, the Philistines have stopped them, and fill them with dust.

16 And Abimelech saith unto Isaac, `Go from us; for thou hast become much mightier than we;'

17 and Isaac goeth from thence, and encampeth in the valley of Gerar, and dwelleth there;

18 and Isaac turneth back, and diggeth the wells of water which they digged in the days of Abraham his father, which the Philistines do stop after the death of Abraham, and he calleth to them names according to the names which his father called them.

19 And Isaac's servants dig in the valley, and find there a well of living water,

20 and shepherds of Gerar strive with shepherds of Isaac, saying, `The water [is] ours;' and he calleth the name of the well `Strife,' because they have striven habitually with him;

21 and they dig another well, and they strive also for it, and he calleth its name `Hatred.'

22 And he removeth from thence, and diggeth another well, and they have not striven for it, and he calleth its name Enlargements, and saith, `For -- now hath Jehovah given enlargement to us, and we have been fruitful in the land.'

23 And he goeth up from thence [to] Beer-Sheba,

24 and Jehovah appeareth unto him during that night, and saith, `I [am] the God of Abraham thy father, fear not, for I [am] with thee, and have blessed thee, and have multiplied thy seed, because of Abraham My servant;'

25 and he buildeth there an altar, and preacheth in the name of Jehovah, and stretcheth out there his tent, and there Isaac's servants dig a well.

26 And Abimelech hath gone unto him from Gerar, and Ahuzzath his friend, and Phichol head of his host;

27 and Isaac saith unto them, `Wherefore have ye come unto me, and ye have hated me, and ye send me away from you?'

28 And they say, `We have certainly seen that Jehovah hath been with thee, and we say, `Let there be, we pray thee, an oath between us, between us and thee, and let us make a covenant with thee;

29 do not evil with us, as we have not touched thee, and as we have only done good with thee, and send thee away in peace; thou [art] now blessed of Jehovah.'

30 And he maketh for them a banquet, and they eat and drink,

31 and rise early in the morning, and swear one to another, and Isaac sendeth them away, and they go from him in peace.

32 And it cometh to pass during that day that Isaac's servants come and declare to him concerning the circumstances of the well which they have digged, and say to him, `We have found water;'

33 and he calleth it Shebah, [oath,] therefore the name of the city [is] Beer-Sheba, [well of the oath,] unto this day.

34 And Esau is a son of forty years, and he taketh a wife, Judith, daughter of Beeri the Hittite, and Bashemath, daughter of Elon the Hittite,

35 and they are a bitterness of spirit to Isaac and to Rebekah.

   

聖書

 

Genesis 26:12

勉強

       

12 And Isaac soweth in that land, and findeth in that year a hundredfold, and Jehovah blesseth him;

スウェーデンボルグの著作から

 

Arcana Coelestia#3267

この節の研究

  
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3267. 'By their names, according to their births' means interior characteristics according to derivatives of faith. This is clear from the meaning of 'name' as the essential nature, or of 'names' as the essential characteristics, dealt with immediately above in 3266, here interior characteristics since the words used are 'these are the names of the sons of Ishmael, by their names'. In the first case 'the names' means the general characteristics, but here in the second case specific characteristics residing within those general ones are meant, that is, those which in relation to the general are interior. The word 'names' also means interior characteristics because these characteristics go according to derivatives of faith, meant by 'according to their births' - 'births' meaning derivatives of faith, and so of the Church, see 1145, 1255, 1330, 3263.

[2] The situation with the Lord's spiritual Church is that it is spread throughout the whole world, and wherever it exists varies so far as matters of belief or truths of faith are concerned. Those variations are the derivatives meant by 'births', which occur either simultaneously or consecutively. The same applies to the Lord's spiritual kingdom in the heavens - that is to say, in matters of faith variety is so great that not one community, nor even one member of a community, is in complete agreement with any other in the things which constitute the truths of faith, 3241. But for all that, the Lord's spiritual kingdom in the heavens is one, the reason being that with everyone charity is the chief thing, for charity makes the spiritual Church, not faith, unless you say that faith is charity.

[3] Anyone who has charity loves the neighbour, and when the latter differs from him in matters of belief he thinks nothing of it provided he leads a life that is good and true. Neither also does he condemn upright gentiles, in spite of the fact that they have no knowledge of the Lord and do not know any truth of faith. For the person who has charity, that is, who leads a good life, receives such truths from the Lord as agree with his good, and gentiles receive such things as can be turned in the next life into the truths of faith, 2599-2603. But the person who has no charity, that is, who does not lead a good life, cannot receive any truth. He can indeed know the truth, but it is not implanted in his life. He is indeed able to speak that truth with his lips, but not have it in his heart, for truth cannot be joined to evil. For this reason also, although they are in the Church because they were born in it, those who know truths which they call matters of belief and yet do not lead a charitable or good life nevertheless do not belong to the Church. For they have nothing of the Church within them, that is, no good at all to which truth may be joined.

  
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Thanks to the Swedenborg Society for the permission to use this translation.