聖書

 

Exodus 30

勉強

   

1 `And thou hast made an altar [for] making perfume; [of] shittim wood thou dost make it;

2 a cubit its length, and a cubit its breadth, (it is square), and two cubits its height; its horns [are] of the same.

3 `And thou hast overlaid it with pure gold, its top, and its sides round about, and its horns; and thou hast made to it a crown of gold round about;

4 and two rings of gold thou dost make to it under its crown; on its two ribs thou dost make [them], on its two sides, and they have become places for staves, to bear it with them.

5 `And thou hast made the staves of shittim wood, and hast overlaid them with gold;

6 and thou hast put it before the vail, which [is] by the ark of the testimony, before the mercy-seat which [is] over the testimony, whither I am met with thee.

7 `And Aaron hath made perfume on it, perfume of spices, morning by morning; in his making the lamps right he doth perfume it,

8 and in Aaron's causing the lamps to go up between the evenings, he doth perfume it; a continual perfume before Jehovah to your generations.

9 `Ye do not cause strange perfume to go up upon it, and burnt-offering, and present, and libation ye do not pour out on it;

10 and Aaron hath made atonement on its horns, once in a year, by the blood of the sin-offering of atonements; once in a year doth he make atonement for it, to your generations; it [is] most holy to Jehovah.'

11 And Jehovah speaketh unto Moses, saying,

12 `When thou takest up the sum of the sons of Israel for their numbers, then they have given each an atonement [for] his soul to Jehovah in their being numbered, and there is no plague among them in their being numbered.

13 `This they do give, every one passing over unto those numbered, half a shekel, by the shekel of the sanctuary (the shekel [is] twenty gerahs); half a shekel [is] the heave-offering to Jehovah;

14 every one passing over unto those numbered, from a son of twenty years and upwards, doth give the heave-offering of Jehovah;

15 the rich doth not multiply, and the poor doth not diminish from the half-shekel, to give the heave-offering of Jehovah, to make atonement for your souls.

16 `And thou hast taken the atonement-money from the sons of Israel, and hast given it for the service of the tent of meeting; and it hath been to the sons of Israel for a memorial before Jehovah, to make atonement for your souls.'

17 And Jehovah speaketh unto Moses, saying,

18 `And thou hast made a laver of brass (and its base of brass), for washing; and thou hast put it between the tent of meeting and the altar, and hast put water there;

19 and Aaron and his sons have washed at it their hands and their feet,

20 in their going in unto the tent of meeting they wash [with] water, and die not; or in their drawing nigh unto the altar to minister, to perfume a fire-offering to Jehovah,

21 then they have washed their hands and their feet, and they die not, and it hath been to them a statute age-during, to him and to his seed to their generations.'

22 And Jehovah speaketh unto Moses, saying,

23 `And thou, take to thyself principal spices, wild honey five hundred [shekels]; and spice-cinnamon, the half of that, two hundred and fifty; and spice-cane two hundred and fifty;

24 and cassia five hundred, by the shekel of the sanctuary, and olive oil a hin;

25 and thou hast made it a holy anointing oil, a compound mixture, work of a compounder; it is a holy anointing oil.

26 `And thou hast anointed with it the tent of meeting, and the ark of the testimony,

27 and the table and all its vessels, and the candlestick and its vessels, and the altar of perfume,

28 and the altar of burnt-offering and all its vessels, and the laver and its base;

29 and thou hast sanctified them, and they have been most holy; all that is coming against them is holy;

30 and Aaron and his sons thou dost anoint, and hast sanctified them for being priests to Me.

31 `And unto the sons of Israel thou dost speak, saying, A holy anointing oil is this to Me, to your generations;

32 on flesh of man it is not poured, and with its proper proportion ye make none like it; it [is] holy; it is holy to you;

33 a man who compoundeth [any] like it, or who putteth of it on a stranger -- hath even been cut off from his people.'

34 And Jehovah saith unto Moses, `Take to thee spices, stacte, and onycha, and galbanum, spices and pure frankincense; they are part for part;

35 and thou hast made it a perfume, a compound, work of a compounder, salted, pure, holy;

36 and thou hast beaten [some] of it small, and hast put of it before the testimony, in the tent of meeting, whither I am met with thee; most holy it is to you.

37 `As to the perfume which thou makest, with its proper proportion ye do not make to yourselves, holy it is to thee to Jehovah;

38 a man who maketh [any] like it -- to be refreshed by it -- hath even been cut off from his people.'

   

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Apocalypse Revealed#364

この節の研究

  
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364. To number in the spiritual sense means, symbolically, to know the character of something, because a number in the Word does not symbolically mean the number, but the character of a thing (no. 10). Consequently the reference here to "a great multitude, which no one could number," means in the natural sense, literally, that there was such an immense multitude, but in the spiritual sense that no one but the Lord alone knows their character. For the Lord's heaven consists of countless societies - societies distinguished according to the varieties of their affections in general, and likewise of all the inhabitants in each society in particular. The Lord alone knows the character of everyone's affection and arranges all people in an order in accordance with it.

To know this character is what angels mean by numbering, and likewise what is meant in the Word in the following places, as when Belshazzar drank wine from vessels of the temple in Jerusalem, and the writing appeared on the wall, saying,

You have been numbered. You have been numbered. (Daniel 5:2, 3, 5, 25)

...I shall go to the gates of hell; I have been numbered... (Isaiah 38:10)

A tumultuous noise of the kingdoms...! Jehovah of hosts is numbering the army for war. (Isaiah 13:4)

...see who has created these things, who has brought out by number their host. (Isaiah 40:26)

(Jehovah who) numbers the host of the stars... (Psalms 147:4)

...the flocks shall again pass under the hands of him who numbers them. (Jeremiah 33:13)

...my steps are numbered. (Job 14:16)

The houses and towers of Zion and Jerusalem were numbered (Isaiah 22:9-10; 33:18-19, Psalms 48:11-13). Numbering stands for knowing the character of.

From the symbolic meaning of numbers and numbering, it can be seen why David was faced with punishment for numbering the people, the tribes of Israel, and why he said to the prophet Gad, "I have sinned greatly in what I have done" (2 Samuel 24). Moreover, why, when Moses numbered the people and all its tribes, the command was given for each man to "give a ransom for his soul to Jehovah when they were numbered, that that there might be no plague among them when they were numbered" (Exodus 30:12). The reason was that numbering symbolized knowing the character of the people in respect to their spiritual state, thus in respect to the state of the church, meant by the twelve tribes of Israel, which only the Lord knew.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed#10

この節の研究

  
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10. John, to the seven churches. (1:4) This symbolically means, to all who are in the Christian world where the Word exists and where through it the Lord is known, and who turn to the church.

The seven churches mean, not seven churches, but all who are constituents of the church in the Christian world. For numbers in the Word symbolize properties, and seven symbolizes all things or all people, and so also fullness and completeness, and it occurs in the Word where the subject is something holy, and in an opposite sense, something profane. Consequently this number involves holiness, and in an opposite sense, profanation.

Numbers symbolize properties, or rather they serve as a class of adjectives to substantives, assigning some attribute to their subjects, because a number in itself is a natural quantity. For natural things are measured by numbers, but spiritual things by properties and their states. Therefore someone who does not know the symbolism of numbers in the Word, and particularly in the book of Revelation, cannot know the many secrets that it contains.

Now, because seven symbolizes all things or all people, it is apparent that the seven churches mean all people in the Christian world where the Word exists and where through it the Lord is known. If these live according to the Lord's commandments in the Word, they form the real church.

[2] It is because of this that the Sabbath was instituted on the seventh day, and that the seventh year was called a sabbatical year, and the forty-ninth year the year of Jubilee, which symbolized everything holy in the church.

It is because of this, too, that a week in Daniel and elsewhere symbolizes an entire period from beginning to end and is predicated of the church.

Similar things are symbolized by seven hereafter, as for example, by the seven golden lampstands, in the midst of which was the Son of Man (Revelation 1:13); by the seven stars in His right hand (1:16, 20); by the seven spirits of God (1:4; 4:5); by the seven lamps of fire (4:5); by the seven angels to whom were given seven trumpets (8:2); by the seven angels having the seven last plagues (15:5-6); by the seven bowls full of the seven last plagues (16:1; 21:9); by the seven seals with which the book was sealed (5:1).

Likewise in the following places: That their hands should be filled for seven days (Exodus 29:35). That they should be sanctified for seven days (Exodus 29:37). That when they were inaugurated they should go in seven days, clothed in holy garments (Exodus 29:30). That for seven days they should not go out of the Tabernacle while being initiated into the priesthood (Leviticus 8:33, 35). That atonement should be made for the altar seven times on its horns (Leviticus 16:18-19), and also seven times toward the east (Leviticus 16:12-15). That the water of separation should be sprinkled seven times toward the Tabernacle (Numbers 19:4). That Passover should be celebrated for seven days and unleavened bread eaten for seven days (Exodus 12:1ff., Deuteronomy 16:4-7).

So, too, that the Jews should be punished sevenfold for their sins (Leviticus 26:18, 21, 24, 28), on which account David says, "Requite our neighbors sevenfold into their bosom" (Psalms 79:12). "Sevenfold" means fully.

[3] Also in these places:

The words of Jehovah are pure words, silver... in a furnace... purified seven times. (Psalms 12:6)

The hungry have ceased, until the barren has borne seven, while she who has many children has become feeble. (1 Samuel 2:5)

"The barren" is the church of the gentiles, who did not have the Word. "She who has many children" is the church of the Jews, who did have the Word. Similarly,

She will languish who has borne seven; she will breath out her soul. (Jeremiah 15:9)

Those who dwell in the cities of Israel will... set on fire and burn the weapons...; and they will make fires with them for seven years... ...they will bury Gog, and... for seven months... will be cleansing the land. (Ezekiel 39:9, 11-12)

(The unclean spirit) will take seven other spirits more wicked than himself... (Matthew 12:45)

Profanation is described there, and the seven spirits with which he would return symbolize all falsities of evil, thus a complete extinguishing of goodness and truth.

The seven heads of the dragon, and the seven jewels 1 on its heads (Revelation 12:3), symbolize the profanation of all goodness and truth.

This makes apparent that "seven" involves holiness or profanation, and symbolizes completeness and fullness.

脚注:

1. The word translated as "jewels" here means diadems or crowns in the original Greek and Latin, but the writer's definitions of the term elsewhere make plain that he regularly and consistently interpreted it to mean jewels or gems.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.