Isaiah 43
1
But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.
2
When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.
3
For I am the LORD thy God, the Holy One of Israel, thy Savior: I gave Egypt for thy ransom, Cush and Seba for thee.
4
Since thou hast been precious in my sight, thou hast been honorable, and I have loved thee: therefore will I give men for thee, and people for thy life.
5
Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;
6
I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;
7
Even every one that is called by my name: for I have created him for my glory, I have formed him; verily, I have made him.
8
Bring forth the blind people that have eyes, and the deaf that have ears.
9
Let all the nations be collected, and let the people be assembled: who among them can declare this, and show us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
10
Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no god formed, neither shall there be after me.
11
I, even I, am the LORD; and besides me there is no savior.
12
I have declared, and have saved, and I have shown, when there was no strange god among you: therefore ye are my witnesses, saith the LORD, that I am God.
13
Yes, before the day was, I am he; and there is none that can deliver out of my hand: I will work, and who shall hinder it?
14
Thus saith the LORD, your Redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.
15
I am the LORD, your Holy One, the Creator of Israel, your King.
16
Thus saith the LORD, who maketh a way in the sea, and a path in the mighty waters;
17
Who bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.
18
Remember ye not the former things, neither consider the things of old.
19
Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.
20
The beast of the field shall honor me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.
21
This people have I formed for myself; they shall show forth my praise.
22
But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.
23
Thou hast not brought me the small cattle of thy burnt-offerings; neither hast thou honored me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.
24
Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thy iniquities.
25
I, even I, am he that blotteth out thy transgressions for my own sake, and will not remember thy sins.
26
Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.
27
Thy first father hath sinned, and thy teachers have transgressed against me.
28
Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.
Arcana Coelestia＃7022
7022. 'And Moses took his wife' means the good linked to [the law from God]. This is clear from the representation of 'Moses' as the Lord in respect of the law or truth from God, dealt with already; and from the meaning of 'wife' as the good linked to it, dealt with in 4510, 4823. In the internal sense, and also in the highest sense in which the Lord is the subject, 'the wife' who was married to Moses represents the good that had been joined to truth, the reason for this being that every single thing in the spiritual world and in the natural world has the likeness of a marriage within it. The likeness of a marriage exists wherever there is that which is active and that which is passive; and both must be present with each other wherever anything comes into being. Unless they are joined together nothing can possibly be produced. One reason why the likeness of a marriage is present in all things is that all things have a connection with goodness and truth and so with the heavenly marriage, which is a marriage of goodness and truth; and the heavenly marriage has a connection with the Divine marriage, which is a marriage of Divine Good and Divine Truth. And another reason is, as has been stated, that nothing can be produced or brought into being unless there is that which is active and that which is passive, and so unless the likeness of a marriage exists. From all this it is plainly evident that the truth of faith devoid of the good of charity cannot produce anything, and neither can the good of charity devoid of the truth of faith. The two must be joined together to bear fruit and to establish the life of heaven in a person. Regarding the likeness of a marriage present in every single thing, see 1432, 2177, 2516, 5194. And since each detail of the Word has the marriage of goodness and truth within it, 683, 793, 801, 2516, 2712, 4138 (end), 5138, 6343, each detail of the Word has heaven within it, for heaven constitutes that actual marriage. And since each detail of the Word has heaven within it, each detail has the Lord within it, because the Lord is the All in all of heaven. All this shows how it comes about that 'the wife of Moses' represents the good that had been joined to truth, even in the highest sense in which the Lord is the subject, in the same way as Sarah the wife of Abraham represents such good, dealt with in 2063, 2065, 2172, 2173, 2198, and also Rebekah the wife of Isaac, in 3012, 3013, 3077.
