3804. 'And she ran and told her father' means acknowledgement by means of interior truths. This is clear from the meaning of 'running and telling' as the affection for making known, in this case from acknowledgement; and from the meaning of 'her father' as the good meant by 'Laban'. The bringing about of that acknowledgement by means of interior truths is represented by 'Rachel', who means the affection for interior truth. Consequently these words mean acknowledgment by means of interior truths. The situation is this: The existence of the good which Jacob represents, the good of the natural, like all good in general, is known and acknowledged, but not the specific character of it except by means of truths. For good receives its own specific character from truths, and so it is by means of truths that it is known and acknowledged. For good does not become the good which is called the good of charity until truths have been implanted in it. And the character of the truths implanted in it determines that of the good.

[2] This is why one person's good, though seemingly just the same, is not however like another's, for the good in every single human being throughout the whole world is different from that in any other. It is like human faces in which for the most part affections present themselves, in that none throughout the whole human race is exactly like another. Truths themselves compose so to speak the face of good, whose beauty arises from the form which truth takes; but it is good that produces the affections there. All angelic forms are such, and man would be such if from interior life he were ruled by love to the Lord and charity towards the neighbour. Man was created into forms such as these because he was created in the likeness and image of God, and forms such as these are the ones whose spirits have been regenerated, whatever appearance their bodies present. From this one may see what is meant by the statement that good is acknowledged by means of interior truths.

3877. 'Therefore she called his name Levi' means the essential nature of it. This is clear from the meaning of 'name' or 'calling the name' as the essential nature, dealt with above in 3872. That nature is what is contained in the words, 'Now this time my husband will cling to me, for I have borne him three sons', dealt with immediately above in 3875, 3876. This nature is what is meant by 'Levi', and also by the tribe named after him; and it is the third universal attribute of the Church, or the third development when a person is being regenerated or is becoming the Church. It is also charity. The situation with charity is that it contains the will for truth within itself, and through the will for truth contains the understanding of truth. For one in whom charity is present possesses those abilities to will truth and to understand it. But before a person arrives at charity he must pass through an external stage, that is to say, of understanding truth, then of willing truth, until at last he has an affection for truth, which is charity. And when charity is present in that person he looks to the Lord, who is meant in the highest sense by 'Judah', Jacob's fourth son.