22
Josif je rodna grana, rodna grana kraj izvora, kojoj se ogranci raširiše svrh zida.
Postanak 49:22
Apocalypse Explained＃438
438. Verse 6. Of the tribe of Asher twelve thousand sealed, signifies charity towards the neighbor, and that all who are in it are in heaven and come into heaven. This is evident from the signification of "the tribe of Asher," as being the spiritual affection which is charity (of which presently); and from the signification of "twelve thousand sealed," as being those who are in heaven and who come into heaven (as above, n. 433). That "the tribe of Asher" signifies love towards the neighbor, which is called charity, will be made clear from what follows, and is also clear from this, that the twelve tribes taken together represented heaven and the church, and therefore signify these in the Word, and that each tribe represented, and thence signifies, some universal essential that is a constituent of heaven and the church. Heaven and the church are constituted, in general, of three universal essentials, namely, love to the Lord, charity towards the neighbor, and the obedience of faith; love to the Lord is signified by the first three tribes, Judah, Reuben, and Gad (as was shown above); charity towards the neighbor is signified by these three tribes, Asher, Naphtali, and Manasseh; while the obedience of faith is signified by the three tribes next named, Simeon, Levi, and Issachar; the conjunction of all of these with the Lord is signified by the last three tribes, Zebulun, Joseph, and Benjamin. This, in brief, is the signification of all these tribes named in this order, for their signification is determined by the order in which they are named (as has been said and shown above, n. 431, 435, 436).
[2] Furthermore, the "sealed" mean those who have been separated from the evil and received into heaven; and the first three tribes mean those who have been received into the highest or third heaven, in which all are in love to the Lord; the three tribes next named, which are now under consideration, mean those who have been received into the middle or second heaven, in which all are in charity towards the neighbor; while the three tribes that next follow mean those who have been received into the lowest or first heaven, where those are who are in the obedience that is called the obedience of faith; and the last three tribes mean the reception of all these into the three heavens by the Lord; for there are three heavens, distinguished from one another according to the degrees of the good of love. From all this it can first be seen that this second class of tribes, that is, the three tribes, Asher, Naphtali, and Manasseh, mean those who are in charity towards the neighbor; "the tribe of Asher" meaning charity towards the neighbor; "Naphtali" the regeneration of those who are in that charity, and "Manasseh" their good of life.
[3] But what "Asher" signifies in the Lord's kingdom, that is, in the church, shall first be told. "Asher" signifies the blessedness of spiritual affections, and thence spiritual affection itself; and as spiritual affection is what is called love towards the neighbor or charity, so "Asher" here signifies charity; consequently the "twelve thousand" of that tribe here signify all who are in charity, and are thus in the second or middle heaven. That Asher was so called from what is blessed or from blessedness is evident both from the meaning of the word in Hebrew and also from what was said of him by Leah the wife of Jacob, when he was born, which is the following:
Zilpah, Leah's maidservant, bare Jacob a second son. And Leah said, In my blessedness, for the daughters will call me blessed; and she called his name Asher (Genesis 30:12, 13).
"The daughters who should call her blessed" signify the spiritual affections of truth, which constitute the church, from which is every internal blessedness that is heavenly, in which blessedness those are who are in charity towards the neighbor, for charity towards the neighbor is the spiritual affection of truth (as was just said above); and the spiritual affection of truth is to love truth in its essence, that is, to love truth because it is truth; moreover, the neighbor, in the spiritual sense, is nothing else than good and truth, and charity is love for this (as can be seen from what is said and shown in The Doctrine of the New Jerusalem, on Love towards the Neighbor, which is called Charity, n84-107. The rest of the passage may be seen explained in Arcana Coelestia 3936-3939).
[4] That "Asher" signified blessedness which is of love and charity is further evident from the blessing of Asher by Israel his father:
From Asher his bread is fat, and he shall yield the delicacies of a king (Genesis 49:20).
"From Asher" signifies from celestial and spiritual affections, which are those of love to the Lord and of charity towards the neighbor; "his bread is fat," signifies delight from good; "and he shall yield the delicacies of a king" signifies pleasure from truth. (This is further explained in Arcana Coelestia 6408-6410.)
[5] "Asher" has a similar significance in Moses' blessing, namely, the delight of the affection of truth from the Word; the blessing is this:
Of Asher he said, Blessed above sons be Asher; let him be acceptable unto his brethren, and let him dip his foot in oil; thy shoe is iron and brass; and as the days so thy fame (Deuteronomy 33:24, 25).
Moses' blessing of the sons of Israel contains arcana respecting the Word; and "Asher," who is the one last mentioned there signifies the spiritual affection of truth from the Word; therefore it is said, "Blessed above sons be Asher, let him be acceptable to his brethren," "sons" signifying truths, and "brethren" the church from truths; and "blessed" and "acceptable" are predicated of the affection of truths. The good of love, from which are the truths of the Word in the sense of the letter, is signified by "dipping his foot in oil;" "foot" signifies truth in ultimates, which is the truth of the sense of the letter of the Word, and "oil" signifies the good of love. That the ultimate of the Word is natural truth and good is signified by "thy shoe is iron and brass;" natural truth is signified by "iron," and natural good by "brass," and the ultimate by "shoe." That the Word is to endure to eternity is signified by "as the days so thy fame." (That "iron" signifies natural truth, see above, n. 176; that "brass" signifies natural good, n. 70; and that "shoe" signifies the ultimate of the natural, which is the sensual, see Arcana Coelestia 1748, 2162, 6844)
[6] Because "Asher" signifies the delight of affections, such as those have who are in truths from the sense of the letter:
That tribe encamped, together with the tribe of Dan and the tribe of Naphtali, to the north (Numbers 2:25-31).
The encampments of the sons of Israel in the wilderness represented the arrangements of the angelic societies in the heavens (See above, n. 431), and there to the north are the dwelling places of those who, from the good of charity, are in the affection of spiritual knowledges.
[7] That "Asher" signifies spiritual blessedness, which is blessedness from love and charity, can be seen in Ezekiel, where the new land and the new city are treated of, and that land is distributed as an inheritance among all the tribes of Israel; and to the city twelve gates are assigned, one for each tribe. The inheritance of Asher is there described in chapter Ezekiel 48:1-3, and the gates in these words:
The corner towards the sea four thousand and five hundred; 1 the gates of the city three; one gate of Gad, one gate of Asher, one gate of Naphtali. Round about eighteen thousand; and the name of the city from that day, Jehovah-is-there (verses 34, 35).
The "land" that was to be distributed for an inheritance signifies the church; the "sons of Israel" among whom it was to be distributed, signify all truths from good in the complex that belong to the church; the "city" signifies the doctrine of truth from good of love, therefore it is called Jehovah shammah, or "Jehovah-is-there;" the "gates" signify introductory truths, which are doctrinals; the number "four thousand and five hundred" signifies all truths from good, and "eighteen thousand" all the truths of doctrine encompassing and defending. This makes clear not only that each and all things there mentioned, even to the numbers, signify the things of the church, but also that no tribe of Israel is there meant, each tribe named standing for some universal essential of the church. It is evident, moreover, that "Asher" here signifies the spiritual affection of truth, which makes one with charity towards the neighbor. (That "Asher" signifies eternity in the highest sense, in the internal sense the felicity of life from blessedness of affections that are of love and charity, and in the external sense natural delight therefrom, see in Arcana Coelestia 3938, 3939, 6408.)
脚注:
1. The photolithograph has "five hundred and four thousand" for "four thousand and five hundred."
Exodus 32
1
When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron, and said to him, "Come, make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don't know what has become of him."
2
Aaron said to them, "Take off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them to me."
3
All the people took off the golden rings which were in their ears, and brought them to Aaron.
4
He received what they handed him, and fashioned it with an engraving tool, and made it a molten calf; and they said, "These are your gods, Israel, which brought you up out of the land of Egypt."
5
When Aaron saw this, he built an altar before it; and Aaron made a proclamation, and said, "Tomorrow shall be a feast to Yahweh."
6
They rose up early on the next day, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.
7
Yahweh spoke to Moses, "Go, get down; for your people, who you brought up out of the land of Egypt, have corrupted themselves!
8
They have turned aside quickly out of the way which I commanded them. They have made themselves a molten calf, and have worshiped it, and have sacrificed to it, and said, 'These are your gods, Israel, which brought you up out of the land of Egypt.'"
9
Yahweh said to Moses, "I have seen these people, and behold, they are a stiff-necked people.
10
Now therefore leave me alone, that my wrath may burn hot against them, and that I may consume them; and I will make of you a great nation."
11
Moses begged Yahweh his God, and said, "Yahweh, why does your wrath burn hot against your people, that you have brought forth out of the land of Egypt with great power and with a mighty hand?
12
Why should the Egyptians speak, saying, 'He brought them forth for evil, to kill them in the mountains, and to consume them from the surface of the earth?' Turn from your fierce wrath, and repent of this evil against your people.
13
Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, 'I will multiply your seed as the stars of the sky, and all this land that I have spoken of I will give to your seed, and they shall inherit it forever.'"
14
Yahweh repented of the evil which he said he would do to his people.
15
Moses turned, and went down from the mountain, with the two tablets of the testimony in his hand; tablets that were written on both their sides; on the one side and on the other they were written.
16
The tablets were the work of God, and the writing was the writing of God, engraved on the tables.
17
When Joshua heard the noise of the people as they shouted, he said to Moses, "There is the noise of war in the camp."
18
He said, "It isn't the voice of those who shout for victory, neither is it the voice of those who cry for being overcome; but the noise of those who sing that I hear."
19
It happened, as soon as he came near to the camp, that he saw the calf and the dancing: and Moses' anger grew hot, and he threw the tablets out of his hands, and broke them beneath the mountain.
20
He took the calf which they had made, and burnt it with fire, ground it to powder, and scattered it on the water, and made the children of Israel drink of it.
21
Moses said to Aaron, "What did these people do to you, that you have brought a great sin on them?"
22
Aaron said, "Don't let the anger of my lord grow hot. You know the people, that they are set on evil.
23
For they said to me, 'Make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don't know what has become of him.'
24
I said to them, 'Whoever has any gold, let them take it off:' so they gave it to me; and I threw it into the fire, and out came this calf."
25
When Moses saw that the people had broken loose, (for Aaron had let them loose for a derision among their enemies),
26
then Moses stood in the gate of the camp, and said, "Whoever is on Yahweh's side, come to me!" All the sons of Levi gathered themselves together to him.
27
He said to them, "Thus says Yahweh, the God of Israel, 'Every man put his sword on his thigh, and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his companion, and every man his neighbor.'"
28
The sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
29
Moses said, "Consecrate yourselves today to Yahweh, yes, every man against his son, and against his brother; that he may bestow on you a blessing this day."
30
It happened on the next day, that Moses said to the people, "You have sinned a great sin. Now I will go up to Yahweh. Perhaps I shall make atonement for your sin."
31
Moses returned to Yahweh, and said, "Oh, this people have sinned a great sin, and have made themselves gods of gold.
32
Yet now, if you will, forgive their sin--and if not, please blot me out of your book which you have written."
33
Yahweh said to Moses, "Whoever has sinned against me, him will I blot out of my book.
34
Now go, lead the people to the place of which I have spoken to you. Behold, my angel shall go before you. Nevertheless in the day when I punish, I will punish them for their sin."
35
Yahweh struck the people, because they made the calf, which Aaron made.
