聖書

 

Исход 22

勉強

   

1 Если кто украдетъ вола или овцу, и заколетъ, или продастъ его: то пять воловъ заплатитъ за вола, и четыре овцы за овцу.

2 Если кто застанетъ вора подкапывающаго, и ударитъ, и убьетъ: то кровь не вмјнится ему.

3 Но если взошло надъ нимъ солнце: то вмјнится ему кровь. Укравшій долженъ заплатить; а если нечјмъ, то пусть продадутъ его для уплаты за украденное имъ.

4 Если украденное найдется у него въ рукахъ въ цјлости, волъ ли то, или оселъ, или овца: пусть заплатитъ вдвое.

5 Если кто потравитъ поле, или виноградникъ, пустивъ скотъ свой пастись на чужомъ полј; пусть отдастъ лучшее изъ поля своего, и лучшее изъ виноградника своего.

6 Если огонь пойдетъ и найдетъ терніе, и выжжетъ копны, или жатву, или поле: то долженъ заплатить кто произвелъ сей пожаръ.

7 Если отдастъ кто серебро, или вещи другому на сохраненіе, и онј украдены будутъ изъ дома его: то, буде найдутъ вора, онъ заплатитъ вдвое.

8 А буде не найдутъ вора: пусть хозяинъ дома придетъ предъ Бога, и поклянется, не простеръ ли руки на собственность ближняго своего.

9 О всякой вещи спорной, о волј, объ ослј, объ овцј, объ одеждј, о всякой вещи потерянной, о которой скажутъ, что она такая-то, дјло обоихъ должно быть представлено предъ Бога. Кого обвинитъ Богъ: тотъ заплатитъ ближнему своему вдвое.

10 Если кто отдастъ ближнему своему осла, или вола, или овцу, или какую другую скотину на сбереженіе, а она умретъ, или потерпитъ вредъ, или уведена будетъ, такъ что никто сего не увидитъ:

11 клятва Іеговы да будетъ между обоими въ томъ, что взявшій не простеръ руки своей на собственность ближняго своего; и хозяинъ приметъ, а тотъ не будетъ платить.

12 А если украдена будетъ у него: то заплатитъ хозяину ея.

13 Если же она будетъ звјремъ растерзана: то пусть представитъ тому доказательство. За растерзанную онъ не платитъ.

14 Если кто выпроситъ у ближяяго своего скотину, и она потерпитъ вредъ, или умретъ, и это не при хозяинј: то заплатитъ.

15 Если же это при хозяинј: то не платитъ. Если она взята была внаймы за деньги, то пусть и пойдетъ за ту цјну.

16 Если обольститъ кто дјвицу не обрученную, и преспитъ съ нею: пусть дастъ ей вјно, и возметъ ее себј въ жену.

17 А если отецъ не согласится выдать ее за него: пусть заплатитъ столько серебра, сколько полагается на вјно дјвицамъ.

18 Ворожеи не оставляй въ живыхъ.

19 Всякій скотоложникъ да будетъ преданъ смерти.

20 Приносящій жертву богамъ, кромј единаго Іеговы, да будетъ преданъ заклятію.

21 Пришельца не притјсняй и не угнетай его: ибо вы сами были пришельцами въ землј Египетской.

22 Ни вдовы, ни сироты не притјсняйте.

23 Если же ты притјснишь ихъ: то, когда они возопіютъ ко Мнј, Я услышу вопль ихъ;

24 и воспламенится гнјвъ Мой, и убью васъ мечемъ, и будутъ жены ваши вдовами, и дјти ваши сиротами.

25 Если дашь серебро взаймы бјдному изъ народа Моего: то не поступай съ нимъ, какъ ростовщикъ, не требуй отъ него роста.

26 Если возмешь въ залогъ одежду, ближняго твоего: до захожденія солнца возврати ему оную.

27 Ибо она есть единственный покровъ у него; она одјяніе тјла его; въ чемъ будетъ онъ спать? Итакъ когда онъ возопіетъ ко мнј: Я услышу; ибо Я милосердъ.

28 Бога не хули, и начальника въ народј твоемъ не проклинай.

29 Не медля приноситъ Мнј начатки отъ гумна твоего, и отъ точила твоего; дай Мнј первенца изъ сыновъ твоихъ.

30 Тоже дјлай съ воломъ твоимъ, и съ овцою твоею. Семь дней пусть они будутъ при матери своей, а въ осьмый день отдай ихъ Мнј.

31 Будьте у Меня людьми святыми, и мяса растерзаннаго въ полј не јшьте; псамъ бросайте его.

   

スウェーデンボルグの著作から

 

Arcana Coelestia#9128

この節の研究

  
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9128. 'If the sun has risen on him' means if he sees it clearly - the theft that is being committed - from a more internal level. This is clear from the meaning of 'the sun rising' as its being seen in light, thus its being seen clearly, at this point that good or truth is being taken away, meant by 'the theft', 9125. The reason why 'if the sun has risen' has this meaning is that 'the thief caught digging through', spoken of in the previous verse, means good or truth being taken away secretly, thus without its being seen, 9125. The reason for saying seen from a more internal level is that such an action is seen by the internal man.

[2] Since it is an important matter, something must be stated about what seeing from a more internal level implies. A person sees within himself whether what he thinks and intends, and consequently what he speaks and does, is good or bad, and therefore whether it is true or false. This is not at all possible unless the person sees from a more internal level. Seeing from a more internal level takes place when things are seen by the internal man within the external. This is like the sight of the eye; the eye cannot see things within itself, only those outside it. This then is how a person sees the good and the bad he has within himself. Nevertheless one person's sight of this is better than another's, and some have no sight of it whatever. The ones with sight of it are those who have received from the Lord the life of faith and charity; for this life is internal life or the life of the internal man. Because truth resides with these people by virtue of their faith, and good by virtue of their charity, they can see the evils and falsities present in themselves; for evil can be seen from good, and falsity can be seen from truth, but not the other way round. The reason for this is that good and truth are in heaven and the light of heaven, whereas evil and falsity are in hell and the darkness of hell. From this it is evident that those immersed in evil and as a result in falsity cannot see good or truth; they cannot even see the evil and falsity present within themselves. Nor consequently can they see from a more internal level.

[3] But it should be recognized that seeing from a more internal level is seeing from the Lord; for the situation with sight is the same as it is with everything that comes into being. Nothing brings itself into being; rather it springs from what is prior to or higher than itself, and so finally from the First and Highest. The First and Highest is the Lord. Anyone who understands this can also understand that all of the life present in a person comes from the Lord; and, since charity and faith constitute that most real life a person can have, that all of the charity and all of the faith come from the Lord. A person endowed with greater power of thought and perception than others can also understand from all this that the Lord sees every single thing, even the smallest things present in a person. Evil and falsity however do not spring into being from what is higher than themselves but from what is lower; consequently they do not spring from the Lord but from the world, since the Lord is above whereas the world is below. Therefore the internal man with those immersed in evil and as a result in falsity is closed above and open below. This is why they see all things in an upside down manner - the world as everything and heaven as nothing. They are also for this reason seen by angels to be upside down, feet upwards and head downwards. This is what all in hell look like.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

聖書

 

Exodus 22

勉強

   

1 "If a man steals an ox or a sheep, and kills it, or sells it; he shall pay five oxen for an ox, and four sheep for a sheep.

2 If the thief is found breaking in, and is struck so that he dies, there shall be no guilt of bloodshed for him.

3 If the sun has risen on him, guilt of bloodshed shall be for him; he shall make restitution. If he has nothing, then he shall be sold for his theft.

4 If the stolen property is found in his hand alive, whether it is ox, donkey, or sheep, he shall pay double.

5 "If a man causes a field or vineyard to be eaten, and lets his animal loose, and it grazes in another man's field, he shall make restitution from the best of his own field, and from the best of his own vineyard.

6 "If fire breaks out, and catches in thorns so that the shocks of grain, or the standing grain, or the field are consumed; he who kindled the fire shall surely make restitution.

7 "If a man delivers to his neighbor money or stuff to keep, and it is stolen out of the man's house; if the thief is found, he shall pay double.

8 If the thief isn't found, then the master of the house shall come near to God, to find out if he hasn't put his hand to his neighbor's goods.

9 For every matter of trespass, whether it be for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says, 'This is mine,' the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor.

10 "If a man delivers to his neighbor a donkey, an ox, a sheep, or any animal to keep, and it dies or is injured, or driven away, no man seeing it;

11 the oath of Yahweh shall be between them both, whether he hasn't put his hand to his neighbor's goods; and its owner shall accept it, and he shall not make restitution.

12 But if it is stolen from him, he shall make restitution to its owner.

13 If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn.

14 "If a man borrows anything of his neighbor's, and it is injured, or dies, its owner not being with it, he shall surely make restitution.

15 If its owner is with it, he shall not make it good. If it is a leased thing, it came for its lease.

16 "If a man entices a virgin who isn't pledged to be married, and lies with her, he shall surely pay a dowry for her to be his wife.

17 If her father utterly refuses to give her to him, he shall pay money according to the dowry of virgins.

18 "You shall not allow a sorceress to live.

19 "Whoever has sex with an animal shall surely be put to death.

20 "He who sacrifices to any god, except to Yahweh only, shall be utterly destroyed.

21 "You shall not wrong an alien, neither shall you oppress him, for you were aliens in the land of Egypt.

22 "You shall not take advantage of any widow or fatherless child.

23 If you take advantage of them at all, and they cry at all to me, I will surely hear their cry;

24 and my wrath will grow hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.

25 "If you lend money to any of my people with you who is poor, you shall not be to him as a creditor; neither shall you charge him interest.

26 If you take your neighbor's garment as collateral, you shall restore it to him before the sun goes down,

27 for that is his only covering, it is his garment for his skin. What would he sleep in? It will happen, when he cries to me, that I will hear, for I am gracious.

28 "You shall not blaspheme God, nor curse a ruler of your people.

29 "You shall not delay to offer from your harvest and from the outflow of your presses. "You shall give the firstborn of your sons to me.

30 You shall do likewise with your cattle and with your sheep. Seven days it shall be with its mother, then on the eighth day you shall give it to me.

31 "You shall be holy men to me, therefore you shall not eat any flesh that is torn by animals in the field. You shall cast it to the dogs.