聖書

 

2 Samuel 9

勉強

   

1 και ειπεν δαυιδ ει εστιν ετι υπολελειμμενος τω οικω σαουλ και ποιησω μετ' αυτου ελεος ενεκεν ιωναθαν

2 και εκ του οικου σαουλ παις ην και ονομα αυτω σιβα και καλουσιν αυτον προς δαυιδ και ειπεν προς αυτον ο βασιλευς ει συ ει σιβα και ειπεν εγω δουλος σος

3 και ειπεν ο βασιλευς ει υπολελειπται εκ του οικου σαουλ ετι ανηρ και ποιησω μετ' αυτου ελεος θεου και ειπεν σιβα προς τον βασιλεα ετι εστιν υιος τω ιωναθαν πεπληγως τους ποδας

4 και ειπεν ο βασιλευς που ουτος και ειπεν σιβα προς τον βασιλεα ιδου εν οικω μαχιρ υιου αμιηλ εκ της λαδαβαρ

5 και απεστειλεν ο βασιλευς δαυιδ και ελαβεν αυτον εκ του οικου μαχιρ υιου αμιηλ εκ της λαδαβαρ

6 και παραγινεται μεμφιβοσθε υιος ιωναθαν υιου σαουλ προς τον βασιλεα δαυιδ και επεσεν επι προσωπον αυτου και προσεκυνησεν αυτω και ειπεν αυτω δαυιδ μεμφιβοσθε και ειπεν ιδου ο δουλος σου

7 και ειπεν αυτω δαυιδ μη φοβου οτι ποιων ποιησω μετα σου ελεος δια ιωναθαν τον πατερα σου και αποκαταστησω σοι παντα αγρον σαουλ πατρος του πατρος σου και συ φαγη αρτον επι της τραπεζης μου δια παντος

8 και προσεκυνησεν μεμφιβοσθε και ειπεν τις ειμι ο δουλος σου οτι επεβλεψας επι τον κυνα τον τεθνηκοτα τον ομοιον εμοι

9 και εκαλεσεν ο βασιλευς σιβα το παιδαριον σαουλ και ειπεν προς αυτον παντα οσα εστιν τω σαουλ και ολω τω οικω αυτου δεδωκα τω υιω του κυριου σου

10 και εργα αυτω την γην συ και οι υιοι σου και οι δουλοι σου και εισοισεις τω υιω του κυριου σου αρτους και εδεται αυτους και μεμφιβοσθε υιος του κυριου σου φαγεται δια παντος αρτον επι της τραπεζης μου και τω σιβα ησαν πεντεκαιδεκα υιοι και εικοσι δουλοι

11 και ειπεν σιβα προς τον βασιλεα κατα παντα οσα εντεταλται ο κυριος μου ο βασιλευς τω δουλω αυτου ουτως ποιησει ο δουλος σου και μεμφιβοσθε ησθιεν επι της τραπεζης δαυιδ καθως εις των υιων του βασιλεως

12 και τω μεμφιβοσθε υιος μικρος και ονομα αυτω μιχα και πασα η κατοικησις του οικου σιβα δουλοι του μεμφιβοσθε

13 και μεμφιβοσθε κατωκει εν ιερουσαλημ οτι επι της τραπεζης του βασιλεως δια παντος ησθιεν και αυτος ην χωλος αμφοτεροις τοις ποσιν αυτου

   

スウェーデンボルグの著作から

 

The New Jerusalem and its Heavenly Doctrine#218

この節の研究

  
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218. Of Bread.

"Bread," when mentioned in relation to the Lord, signifies the Divine good of the Lord's Divine love, and the reciprocal of the man who eats it (n. 2165, 2177, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 9323, 9545). "Bread" involves and signifies all food in general (n. 2165, 6118). "Food" signifies everything that nourishes the spiritual life of man (n. 4976, 5147, 5915, 6277, 8418). Thus "bread" signifies all celestial and spiritual food (n. 276[1-2], 680[1-5], 2165, 2177, 3478, 6118, 8410). Consequently, "everything which proceeds out of the mouth of God," according to the Lord's words (Matt. 4:4; n . 681). "Bread" in general signifies the good of love (n. 2165, 2177, 10686). The same is signified by "wheat," of which bread is made (n. 3941, 7605). "Bread and water," when mentioned in the Word, signify the good of love and the truth of faith (n. 9323). Breaking of bread was a representative of mutual love in the ancient churches (n. 5405). Spiritual food is science, intelligence, and wisdom, thus good and truth, because the former are derived from the latter (n. 3114, 4459, 4792, 5147, 5293, 5340, 5342, 5410, 5426, 5576, 5582, 5588, 5655, 8562, 9003). And because they nourish the mind (n. 4459, 5293, 5576, 6277, 8418). Sustenance by food signifies spiritual nourishment, and the influx of good and truth from the Lord (n. 4976, 5915, 6277).

The "bread" on the table in the tabernacle, signified the Divine good of the Lord's Divine love (n. 3478, 9545). The "meal-offerings" of cakes and wafers in the sacrifices, signified worship from the good of love (n. 4581, 10079, 10137). What the various meal-offerings signified in particular (n. 7978, 9992-9994, 10079).

The ancients, when they mentioned bread, meant all food in general (see Gen. 43: 16, 31; Exod. 18:12; Judges 13:15, 16; 1 Sam. 1_Samuel 14:28-29; 20: 24, 27; 2 Sam. 9: 7, 10; 1_Kings 4:22-23; 2 Kings 25:29).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

スウェーデンボルグの著作から

 

Arcana Coelestia#5405

この節の研究

  
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5405. 'And he said, Behold, I have heard that there is corn in Egypt' means that truths can be acquired through factual knowledge. This becomes clear from the explanation just above in 5402, where 'that there was corn in Egypt' means the intention to acquire truths to itself through factual knowledge, which is 'Egypt'. What is meant by factual knowledge, which is 'Egypt', may also be seen in the same place. 'Corn' here stands for a word in the original language which means a breaking, and also for a similar word meaning to buy or to sell, when it is said that Jacob's sons 'bought' corn in Egypt and that Joseph 'sold' it there. The reason for this is that in the Ancient Church bread was broken when it was given to another, by which action was meant the sharing of what was one's own and the passing of good from oneself to another to be his own. Thus it meant making love mutual. For when someone breaks bread and gives it to another he is sharing with him what is his own. Or when a loaf is broken and shared among many, the single loaf becomes one shared mutually by all, and all are consequently joined together through charity.

[2] From this it is evident that the breaking of bread was a sign that meant mutual love. Because this had become an accepted and customary practice in the Ancient Church, the common availability of corn was therefore meant by such a breaking. 'Bread' means the good of love, see

276, 680, 1798, 2165, 2177, 3464, 3478, 3735, 3813, 4211, 4217, 4735, 4976; and this explains why, when the Lord gave bread, He broke it, as in Matthew,

Jesus taking the five loaves and the two fish, looking up to heaven, said a blessing, and breaking it gave the bread to the disciples. Matthew 14:19; Mark 6:41; Luke 9:16.

In the same gospel,

Taking the seven loaves and the fish, giving thanks, Jesus broke and gave them to His disciples, and the disciples to the crowd. Matthew 15:36; Mark 8:6.

In the same gospel,

Taking bread, saying a blessing, Jesus broke and gave to the disciples and said, Take, eat, this is My body. Matthew 26:26; Mark 14:22; Luke 22:19.

In Luke,

It happened, when the Lord was at table with them, that taking bread He said a blessing, and breaking it gave it to them. And their eyes were opened and they recognized Him. The disciples told how the Lord was known to them in the breaking of bread. Luke 24:30-31, 35.

In Isaiah,

This is the fast that I choose, to break your bread for the hungry. Isaiah 58:6-7.

  
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Thanks to the Swedenborg Society for the permission to use this translation.