10
και-C ειπον-VBI-AAI3S αυτος-
D--DSM ο-
A--ASF φωνη-N1--ASF συ-
P--GS ακουω-VAI-AAI1S περιπατεω-V2--PAPGSM εν-P ο-
A--DSM παραδεισος-N2--DSM και-C φοβεω-VCI-API1S οτι-C γυμνος-A1--NSM ειμι-V9--PAI1S και-C κρυπτω-VDI-API1S
10
και-C ειπον-VBI-AAI3S αυτος-
D--DSM ο-
A--ASF φωνη-N1--ASF συ-
P--GS ακουω-VAI-AAI1S περιπατεω-V2--PAPGSM εν-P ο-
A--DSM παραδεισος-N2--DSM και-C φοβεω-VCI-API1S οτι-C γυμνος-A1--NSM ειμι-V9--PAI1S και-C κρυπτω-VDI-API1S
104. Today people do not know what perception is. It is a certain inward feeling, wholly from the Lord, as to whether a thing is true and good. Such perception was fully known to the Most Ancient Church, and with the angels it exists so excellently that they know and recognize what is true and good, what comes from the Lord and what comes from self, and also the character of anyone who approaches them merely from the manner of his approach and merely from a single one of his ideas. The spiritual man has no perception, but he does have conscience. The dead man does not even have conscience. Nor do most people know what conscience is, much less what perception is.