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10569. 'And how will it ever be made known that I have found grace in Your eyes, I and Your people? Will it not be in Your going with us?' means acceptance in preference to others if the Divine shows Himself among them. This is clear from the meaning of 'being made known', when it has reference to the Divine among them, as being revealed; from the meaning of 'finding grace in Jehovah's eyes' as being accepted, dealt with above in 10563, in this instance being accepted in preference to others since the words that follow state that if accepted 'I and Your people will be made more distinguished than all the people who are on the face of the ground'; and from the meaning of 'going with us', when it has reference to Jehovah, as the Divine acting as leader, at this point into the land of Canaan, dealt with above in 10567. From all this it is evident that 'how will it ever be made known that I have found grace in Your eyes, I and Your people? Will it not be in Your going with us?' means acceptance in preference to others if the Divine shows Himself among them.
[2] When the words 'in Jehovah's eyes' are used the meaning is the Lord's Divine presence within the truths and forms of the good of faith and love residing with people on earth and with angels in heaven. The reason why the Lord is present within truths and forms of the good of faith and love is that these originate in the Lord Himself, and when the Lord is present within these things as they reside with people on earth or with angels, He is present in what is His residing with them and not in what is their own or their proprium, since this is evil. So it is also that in the Word, in places where people who are receptive of the things which are Divine and the Lord's are the subject, faith and also a receptive understanding is meant by 'the eyes'; for the understanding is the eye within, and faith is the truth that is seen and perceived by it. Regarding 'the eyes', that when people are the subject in the Word, faith and also the understanding are meant by them, see 2701, 4403-4421, 4523-4534, 9051.
[3] The origin of this sight must also be stated. A real light exists that enlightens the understanding, altogether distinct and separate from the light which enables the eyes of the body to see. The light which enlightens the understanding comes from heaven, whereas that which enables the eyes of the body to see exists in the world. The light of heaven flows from the Lord as the Sun there and is essentially Divine Truth emanating from the Lord's Divine Good. From this it is evident why it is that by 'the eyes', when they are attributed to Jehovah, the Lord's Divine presence is meant, and that by 'the eyes', when they are attributed to people receptive of the Lord's Divine Truth or His light, faith and an enlightened understanding are meant.
[4] The existence of the real light that enlightens human minds and forms the understanding is not known in the world, even though people attribute vision and light to the understanding, and even though very many times in the Word the Lord is called the Light, which is taken to mean that He is seen by means of faith and the light of faith. The fact that the real light is what enlightens human minds, and that Divine Truth emanating from the Lord as the Sun is that Light, imparting an intelligent understanding of truth where it is received, see in the places referred to in 9548, 9684, and also what is said in 9570, 9571(end), 9594.
[5] From all this it becomes clear what is meant in the Word by 'Jehovah's eyes', as in Isaiah,
Incline Your ear, O Jehovah, and hear; and open Your eyes, O Jehovah, and see. Isaiah 37:17.
In Jeremiah,
I will set My eye on them for good, and I will bring them back onto their land and build them. Jeremiah 24:6.
In David,
Behold, the eye of Jehovah is on those who fear Him. Psalms 33:18.
And in the same author,
Jehovah is in His holy temple, Jehovah's throne is in heaven; His eyes see, and His eyelids test the sons of man. Psalms 11:4.
And elsewhere.
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Yahweh spoke to Moses, saying,
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"Speak to the children of Israel, that they take an offering for me. From everyone whose heart makes him willing you shall take my offering.
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This is the offering which you shall take from them: gold, silver, brass,
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blue, purple, scarlet, fine linen, goats' hair,
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rams' skins dyed red, sea cow hides, acacia wood,
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oil for the light, spices for the anointing oil and for the sweet incense,
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onyx stones, and stones to be set for the ephod and for the breastplate.
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Let them make me a sanctuary, that I may dwell among them.
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According to all that I show you, the pattern of the tabernacle, and the pattern of all of its furniture, even so you shall make it.
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"They shall make an ark of acacia wood. Its length shall be two and a half cubits, its breadth a cubit and a half, and a cubit and a half its height.
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You shall overlay it with pure gold. You shall overlay it inside and outside, and you shall make a gold molding around it.
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You shall cast four rings of gold for it, and put them in its four feet. Two rings shall be on the one side of it, and Two rings on the other side of it.
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You shall make poles of acacia wood, and overlay them with gold.
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You shall put the poles into the rings on the sides of the ark to carry the ark.
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The poles shall be in the rings of the ark. They shall not be taken from it.
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You shall put the testimony which I shall give you into the ark.
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You shall make a mercy seat of pure gold. Two and a half cubits shall be its length, and a cubit and a half its breadth.
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You shall make two cherubim of hammered gold. You shall make them at the two ends of the mercy seat.
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Make one cherub at the one end, and one cherub at the other end. You shall make the cherubim on its two ends of one piece with the mercy seat.
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The cherubim shall spread out their wings upward, covering the mercy seat with their wings, with their faces toward one another. The faces of the cherubim shall be toward the mercy seat.
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You shall put the mercy seat on top of the ark, and in the ark you shall put the testimony that I will give you.
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There I will meet with you, and I will tell you from above the mercy seat, from between the two cherubim which are on the ark of the testimony, all that I command you for the children of Israel.
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"You shall make a table of acacia wood. Two cubits shall be its length, and a cubit its breadth, and one and a half cubits its height.
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You shall overlay it with pure gold, and make a gold molding around it.
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You shall make a rim of a handbreadth around it. You shall make a golden molding on its rim around it.
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You shall make four rings of gold for it, and put the rings in the four corners that are on its four feet.
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the rings shall be close to the rim, for places for the poles to carry the table.
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You shall make the poles of acacia wood, and overlay them with gold, that the table may be carried with them.
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You shall make its dishes, its spoons, its ladles, and its bowls to pour out offerings with. You shall make them of pure gold.
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You shall set bread of the presence on the table before me always.
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"You shall make a lampstand of pure gold. Of hammered work shall the lampstand be made, even its base, its shaft, its cups, its buds, and its flowers, shall be of one piece with it.
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There shall be six branches going out of its sides: three branches of the lampstand out of its one side, and three branches of the lampstand out of its other side;
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three cups made like almond blossoms in one branch, a bud and a flower; and three cups made like almond blossoms in the other branch, a bud and a flower, so for the six branches going out of the lampstand;
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and in the lampstand four cups made like almond blossoms, its buds and its flowers;
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and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, and a bud under two branches of one piece with it, for the six branches going out of the lampstand.
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Their buds and their branches shall be of one piece with it, all of it one beaten work of pure gold.
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You shall make its lamps seven, and they shall light its lamps to give light to the space in front of it.
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Its snuffers and its snuff dishes shall be of pure gold.
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It shall be made of a talent of pure gold, with all these accessories.
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See that you make them after their pattern, which has been shown to you on the mountain.
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