30
και-C αλαλαζω-VF--FAI3P επι-P συ-
P--AS ο-
A--DSF φωνη-N1--DSF αυτος-
D--GPM και-C κραζω-VFX-FMI3P πικρος-A1A-ASM και-C επιτιθημι-VF--FAI3P επι-P ο-
A--ASF κεφαλη-N1--ASF αυτος-
D--GPM γη-N1--ASF και-C σποδος-N2--ASF υποστρωννυω-VF--FMI3P
Ezekiel 27:30
Apocalypse Revealed＃774
774. "Every kind of thyine wood, 1 every kind of ivory vessel." This symbolically means that these Roman Catholics no longer have these because they do not have any of the natural goods and truths to which such things correspond.
This statement is similar to the ones explained in nos. 772 and 773 above, the only difference being that the valuables named first mean spiritual goods and truths (as explained in no. 772 above), and that those named second mean celestial goods and truths (as explained just above in no. 773), while those named now - thyine wood and ivory vessel - mean natural goods and truths.
[2] To explain: There are three degrees of wisdom and love, and so three degrees of truth and goodness. We call the first degree celestial, the second spiritual, and the third natural. These three degrees are present from birth in every person, and they are present in general also in heaven and in the church. Because of this there are three heavens, a highest one, an intermediate one, and a lowest one, altogether distinct from each other in accordance with these degrees. The same is true of the Lord's church on earth. But this is not the place to explain the nature of the church with people in the celestial degree, with people in the spiritual degree, and with people in the natural degree. See instead what we said about them in Angelic Wisdom Regarding Divine Love and Wisdom, Part Three, where we dealt with degrees. Here we will say only that in the case of people coming from Babylon, they have no spiritual goods and truths, no celestial goods and truths, and not even any natural goods and truths.
Spiritual goods and truths are mentioned first, because many of those coming from Babylon can be spiritual, provided they hold the Word holy at heart, as they do with the mouth. But they cannot become celestial, because they do not turn to the Lord, but turn to people living and dead and worship them. It is for this reason that celestial goods and truths are mentioned second.
[3] Thyine wood symbolizes natural good because wood in the Word symbolizes goodness, and stone truth, and thyine wood derives its name from a word meaning two, and the number two also symbolizes goodness.
The good symbolized is natural good, because wood is not a valuable material like gold, silver, precious stones, pearls, fine linen, purple, silk and scarlet. The same is true of stone. The case is similar with ivory, which symbolizes natural truth. Ivory symbolizes natural truth because it is white and can be polished, and because it protrudes from the mouth of an elephant and also constitutes its might. In order for ivory to symbolize the natural truth of the goodness symbolized by thyine wood, the text specifies a vessel of ivory, as a vessel symbolizes something that contains, here truth that contains good.
[4] That wood symbolizes goodness can be seen to some extent from the following considerations: That the bitter waters at Marah were made sweet by casting in something wooden (Exodus 15:25). That the tables of stone on which the Law was written were placed in an ark made of acacia wood (Exodus 25:10-16). That the Temple in Jerusalem was roofed with wood and paneled inside with wood (1 Kings 6:9, 15). And that the altar in the wilderness was made of wood (Exodus 27:1, 6).
It can be seen to some extent also from the following:
...the stone will cry out from the wall, and the beam from the wood answers it. (Habakkuk 2:11)
They will plunder your riches and pillage your merchandise..., and they will cast your stones and your timber... into the midst of the sea. (Ezekiel 26:12)
The prophet Ezekiel was told to take a piece of wood and write on it the names of Judah and the children of Israel, and also on another piece of wood the names of Joseph and Ephraim; and that the Lord Jehovih would make them into one piece of wood (Ezekiel 37:16, 19).
We drink our water in exchange for silver, and our wood comes at a price. (Lamentations 5:4)
If someone goes with his neighbor into a forest..., and the ax head (falls) from the wooden handle...(onto) his neighbor so that he dies, he shall flee to (a city of refuge). (Deuteronomy 19:5)
The latter is said because wood symbolizes goodness, and so because the person did not kill his neighbor out of evil or with evil intention, therefore, but by accident, being impelled by good. And so on elsewhere.
[5] In an opposite sense, however, wood symbolizes something evil or cursed. So for example, they made graven images out of wood and worshiped them (Deuteronomy 4:23-28; Isaiah 37:19; 40:20; Jeremiah 10:3, 8; Ezekiel 20:32). Also, being hanged from a tree was a curse (Deuteronomy 21:22-23).
That ivory symbolizes natural truth can be seen moreover from passages which mention ivory, such as Ezekiel 27:6, 15; Amos 3:15; 6:4; Psalms 45:8.
脚注:
1. Thyine wood has not been identified. It has been associated with citron wood, and also with scented wood in general.
Revelation 19
1
After these things I heard something like a loud voice of a great multitude in heaven, saying, "Hallelujah! Salvation, power, and glory belong to our God:
2
for true and righteous are his judgments. For he has judged the great prostitute, who corrupted the earth with her sexual immorality, and he has avenged the blood of his servants at her hand."
3
A second said, "Hallelujah! Her smoke goes up forever and ever."
4
The twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying, "Amen! Hallelujah!"
5
A voice came forth from the throne, saying, "Give praise to our God, all you his servants, you who fear him, the small and the great!"
6
I heard something like the voice of a great multitude, and like the voice of many waters, and like the voice of mighty thunders, saying, "Hallelujah! For the Lord our God, the Almighty, reigns!
7
Let us rejoice and be exceedingly glad, and let us give the glory to him. For the marriage of the Lamb has come, and his wife has made herself ready."
8
It was given to her that she would array herself in bright, pure, fine linen: for the fine linen is the righteous acts of the saints.
9
He said to me, "Write, 'Blessed are those who are invited to the marriage supper of the Lamb.'" He said to me, "These are true words of God."
10
I fell down before his feet to worship him. He said to me, "Look! Don't do it! I am a fellow bondservant with you and with your brothers who hold the testimony of Jesus. worship God, for the testimony of Jesus is the Spirit of Prophecy."
11
I saw the heaven opened, and behold, a white horse, and he who sat on it is called Faithful and True. In righteousness he judges and makes war.
12
His eyes are a flame of fire, and on his head are many crowns. He has names written and a name written which no one knows but he himself.
13
He is clothed in a garment sprinkled with blood. His name is called "The Word of God."
14
The armies which are in heaven followed him on white horses, clothed in white, pure, fine linen.
15
Out of his mouth proceeds a sharp, double-edged sword, that with it he should strike the nations. He will rule them with an iron rod. He treads the winepress of the fierceness of the wrath of God, the Almighty.
16
He has on his garment and on his thigh a name written, "KING OF KINGS, AND LORD OF LORDS."
17
I saw an angel standing in the sun. He cried with a loud voice, saying to all the birds that fly in the sky, "Come! Be gathered together to the great supper of God,
18
that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, and the flesh of horses and of those who sit on them, and the flesh of all men, both free and slave, and small and great."
19
I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him who sat on the horse, and against his army.
20
The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. These two were thrown alive into the lake of fire that burns with sulfur.
21
The rest were killed with the sword of him who sat on the horse, the sword which came forth out of his mouth. All the birds were filled with their flesh.
