聖書

 

Exodus 12

勉強

   

1 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C *ααρων-N---ASM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--GSF λέγω-V1--PAPNSM

2 ὁ- A--NSM μήν-N3--NSM οὗτος- D--NSM σύ- P--DP ἀρχή-N1--NSF μήν-N3--GPM πρῶτος-A1--NSMS εἰμί-V9--PAI3S σύ- P--DP ἐν-P ὁ- A--DPM μήν-N3--DPM ὁ- A--GSM ἐνιαυτός-N2--GSM

3 λαλέω-VA--AAD2S πρός-P πᾶς-A1S-ASF συναγωγή-N1--ASF υἱός-N2--GPM *ἰσραήλ-N---GSM λέγω-V1--PAPNSM ὁ- A--DSF δέκατος-A1--DSF ὁ- A--GSM μήν-N3--GSM οὗτος- D--GSM λαμβάνω-VB--AAD3P ἕκαστος-A1--NSM πρόβατον-N2N-ASN κατά-P οἶκος-N2--APM πάτριος-A1A-GPM ἕκαστος-A1--NSM πρόβατον-N2N-ASN κατά-P οἰκία-N1A-ASF

4 ἐάν-C δέ-X ὀλιγοστός-A1--NPM εἰμί-V9--PAS3P ὁ- A--NPM ἐν-P ὁ- A--DSF οἰκία-N1A-DSF ὥστε-C μή-D ἱκανός-A1--APM εἰμί-V9--PAN εἰς-P πρόβατον-N2N-ASN συνλαμβάνω-VF--FMI3S μετά-P ἑαυτοῦ- D--GSM ὁ- A--ASM γείτων-N3N-ASM ὁ- A--ASM πλησίον-D αὐτός- D--GSM κατά-P ἀριθμός-N2--ASM ψυχή-N1--GPF ἕκαστος-A1--NSM ὁ- A--ASN ἀρκέω-V2--PAPASN αὐτός- D--DSM συνἀριθμέω-VF--FMI3S εἰς-P πρόβατον-N2N-ASN

5 πρόβατον-N2N-NSN τέλειος-A1A-NSN ἄρσην-A3--NSN ἐνιαύσιος-A1A-NSN εἰμί-VF--FMI3S σύ- P--DP ἀπό-P ὁ- A--GPM ἀρνός-N3--GPM καί-C ὁ- A--GPM ἔριφος-N2--GPM λαμβάνω-VF--FMI2P

6 καί-C εἰμί-VF--FMI3S σύ- P--DP διατηρέω-VM--XPPNSN ἕως-P ὁ- A--GSF οςτεσσαρεσκαιδέκατ-A1--GSF ὁ- A--GSM μήν-N3--GSM οὗτος- D--GSM καί-C σφάζω-VF--FAI3P αὐτός- D--ASN πᾶς-A3--ASN ὁ- A--ASN πλῆθος-N3E-ASN συναγωγή-N1--GSF υἱός-N2--GPM *ἰσραήλ-N---GSM πρός-P ἑσπέρα-N1A-ASF

7 καί-C λαμβάνω-VF--FMI3P ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN καί-C τίθημι-VF--FAI3P ἐπί-P ὁ- A--GPM δύο-M σταθμός-N2--GPM καί-C ἐπί-P ὁ- A--ASF φλιά-N1A-ASF ἐν-P ὁ- A--DPM οἶκος-N2--DPM ἐν-P ὅς- --DPM ἐάν-C ἐσθίω-VB--AAS3P αὐτός- D--APN ἐν-P αὐτός- D--DPM

8 καί-C ἐσθίω-VF--FMI3P ὁ- A--APN κρέας-N3--APN ὁ- A--DSF νύξ-N3--DSF οὗτος- D--DSF ὀπτός-A1--APN πῦρ-N3--DSN καί-C ἄζυμος-A1B-APN ἐπί-P πικρίς-N3D-GPF ἐσθίω-VF--FMI3P

9 οὐ-D ἐσθίω-VF--FMI2P ἀπό-P αὐτός- D--GPM ὦμος-N2--ASM οὐδέ-C ἕψω-VA--AMPASN ἐν-P ὕδωρ-N3T-DSN ἀλλά-C ἤ-C ὀπτός-A1--APN πῦρ-N3--DSN κεφαλή-N1--ASF σύν-P ὁ- A--DPM πούς-N3D-DPM καί-C ὁ- A--DPN ἐνδόσθια-N2--DPN

10 οὐ-D ἀπολείπω-VF--FAI2P ἀπό-P αὐτός- D--GSM ἕως-P πρωΐ-D καί-C ὀστέον-N2N-ASN οὐ-D συντρίβω-VF--FAI2P ἀπό-P αὐτός- D--GSM ὁ- A--APN δέ-X καταλείπω-V1--PMPAPN ἀπό-P αὐτός- D--GSM ἕως-P πρωΐ-D ἐν-P πῦρ-N3--DSN κατακαίω-VF--FAI2P

11 οὕτως-D δέ-X ἐσθίω-VF--FMI2P αὐτός- D--ASN ὁ- A--NPF ὀσφύς-N3U-NPF σύ- P--GP περιζώννυμι-VM--XPPNPF καί-C ὁ- A--APN ὑπόδημα-N3M-APN ἐν-P ὁ- A--DPM πούς-N3D-DPM σύ- P--GP καί-C ὁ- A--NPF βακτηρία-N1A-NPF ἐν-P ὁ- A--DPF χείρ-N3--DPF σύ- P--GP καί-C ἐσθίω-VF--FMI2P αὐτός- D--ASN μετά-P σπουδή-N1--GSF πασχα-N---NSN εἰμί-V9--PAI3S κύριος-N2--DSM

12 καί-C διαἔρχομαι-VF--FMI1S ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἐν-P ὁ- A--DSF νύξ-N3--DSF οὗτος- D--DSF καί-C πατάσσω-VF--FAI1S πᾶς-A3--ASM πρωτότοκος-A1B-ASM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἀπό-P ἄνθρωπος-N2--GSM ἕως-P κτῆνος-N3E-GSN καί-C ἐν-P πᾶς-A3--DPM ὁ- A--DPM θεός-N2--DPM ὁ- A--GPM *αἰγύπτιος-N2--GPM ποιέω-VA--AAS1S ὁ- A--ASF ἐκδίκησις-N3I-ASF ἐγώ- P--NS κύριος-N2--NSM

13 καί-C εἰμί-VF--FMI3S ὁ- A--NSN αἷμα-N3M-NSN σύ- P--DP ἐν-P σημεῖον-N2N-DSN ἐπί-P ὁ- A--GPF οἰκία-N1A-GPF ἐν-P ὅς- --DPF σύ- P--NP εἰμί-V9--PAI2P ἐκεῖ-D καί-C ὁράω-VF--FMI1S ὁ- A--ASN αἷμα-N3M-ASN καί-C σκεπάζω-VA--AAS1S σύ- P--AP καί-C οὐ-D εἰμί-VF--FMI3S ἐν-P σύ- P--DP πληγή-N1--NSF ὁ- A--GSN ἐκτρίβω-VD--APN ὅταν-D παίω-V1--PAI1S ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF

14 καί-C εἰμί-VF--FMI3S ὁ- A--NSF ἡμέρα-N1A-NSF σύ- P--DP οὗτος- D--NSF μνημόσυνον-N2N-NSN καί-C ἑορτάζω-VF--FAI2P αὐτός- D--ASF ἑορτή-N1--ASF κύριος-N2--DSM εἰς-P πᾶς-A1S-APF ὁ- A--APF γενεά-N1A-APF σύ- P--GP νόμιμος-A1--ASN αἰώνιος-A1B-ASN ἑορτάζω-VF--FAI2P αὐτός- D--ASF

15 ἑπτά-M ἡμέρα-N1A-APF ἄζυμος-A1B-APN ἐσθίω-VF--FMI2P ἀπό-P δέ-X ὁ- A--GSF ἡμέρα-N1A-GSF ὁ- A--GSF πρῶτος-A1--GSFS ἀπο ἀναἵζω-VF2-FAI2P ζυμή-N1--ASF ἐκ-P ὁ- A--GPF οἰκία-N1A-GPF σύ- P--GP πᾶς-A3--NSM ὅς- --NSM ἄν-X ἐσθίω-VF--FMI2S ζυμή-N1--ASF ἐκὀλεθρεύω-VC--FPI3S ὁ- A--NSF ψυχή-N1--NSF ἐκεῖνος- D--NSF ἐκ-P *ἰσραήλ-N---GSM ἀπό-P ὁ- A--GSF ἡμέρα-N1A-GSF ὁ- A--GSF πρῶτος-A1--GSFS ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF ὁ- A--GSF ἕβδομος-A1--GSF

16 καί-C ὁ- A--NSF ἡμέρα-N1A-NSF ὁ- A--NSF πρῶτος-A1--NSFS καλέω-VC--FPI3S ἅγιος-A1A-APN καί-C ὁ- A--NSF ἡμέρα-N1A-NSF ὁ- A--NSF ἕβδομος-A1--NSF κλητός-A1--NSF ἅγιος-A1A-NSF εἰμί-VF--FMI3S σύ- P--DP πᾶς-A3--ASN ἔργον-N2N-ASN λατρευτός-A1--ASN οὐ-D ποιέω-VF--FAI2P ἐν-P αὐτός- D--DPF πλήν-D ὅσος-A1--APN ποιέω-VC--FPI3S πᾶς-A1S-DSF ψυχή-N1--DSF οὗτος- D--ASN μόνον-D ποιέω-VC--FPI3S σύ- P--DP

17 καί-C φυλάσσω-VF--FMI2P ὁ- A--ASF ἐντολή-N1--ASF οὗτος- D--ASF ἐν-P γάρ-X ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF ἐκἄγω-VF--FAI1S ὁ- A--ASF δύναμις-N3I-ASF σύ- P--GP ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF καί-C ποιέω-VF--FAI2P ὁ- A--ASF ἡμέρα-N1A-ASF οὗτος- D--ASF εἰς-P γενεά-N1A-APF σύ- P--GP νόμιμος-A1--ASN αἰώνιος-A1B-ASN

18 ἐνἄρχω-V1--PMPGSM ὁ- A--DSF οςτεσσαρεσκαιδέκατ-A1--DSF ἡμέρα-N1A-DSF ὁ- A--GSM μήν-N3--GSM ὁ- A--GSM πρῶτος-A1--GSMS ἀπό-P ἑσπέρα-N1A-GSF ἐσθίω-VF--FMI2P ἄζυμος-A1B-APN ἕως-P ἡμέρα-N1A-GSF εἷς-A1A-GSF καί-C εἰκάς-N3D-GSF ὁ- A--GSM μήν-N3--GSM ἕως-P ἑσπέρα-N1A-GSF

19 ἑπτά-M ἡμέρα-N1A-GSF ζύμη-N1--NSF οὐ-D εὑρίσκω-VC--FPI3S ἐν-P ὁ- A--DPF οἰκία-N1A-DPF σύ- P--GP πᾶς-A3--NSM ὅς- --NSM ἄν-X ἐσθίω-VF--FMI2S ζυμωτός-A1--ASN ἐκὀλεθρεύω-VC--FPI3S ὁ- A--NSF ψυχή-N1--NSF ἐκεῖνος- D--NSF ἐκ-P συναγωγή-N1--GSF *ἰσραήλ-N---GSM ἐν-P τε-X ὁ- A--DPM γειώρας-N1T-DPM καί-C αὐτόχθων-A3N-DPM ὁ- A--GSF γῆ-N1--GSF

20 πᾶς-A3--ASN ζυμωτός-A1--ASN οὐ-D ἐσθίω-VF--FMI2P ἐν-P πᾶς-A3--DSN δέ-X κατοικητήριον-N2N-DSN σύ- P--GP ἐσθίω-VF--FMI2P ἄζυμος-A1B-APN

21 καλέω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM πᾶς-A1S-ASF γερουσία-N1A-ASF υἱός-N2--GPM *ἰσραήλ-N---GSM καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--APM ἀποἔρχομαι-VB--AAPNPM λαμβάνω-VB--AAD2P σύ- P--DP ἑαυτοῦ- D--DPM πρόβατον-N2N-ASN κατά-P συγγένεια-N1A-APF σύ- P--GP καί-C θύω-VA--AAD2P ὁ- A--ASN πασχα-N---ASN

22 λαμβάνω-VF--FMI2P δέ-X δέσμη-N1--ASF ὕσσοπος-N2--GSF καί-C βάπτω-VA--AAPNPM ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSN παρά-P ὁ- A--ASF θύρα-N1A-ASF καθίγω-VF--FAI2P ὁ- A--GSF φλιά-N1A-GSF καί-C ἐπί-P ἀμφότεροι-A1A-GPM ὁ- A--GPM σταθμός-N2--GPM ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὅς- --NSN εἰμί-V9--PAI3S παρά-P ὁ- A--ASF θύρα-N1A-ASF σύ- P--NP δέ-X οὐ-D ἐκἔρχομαι-VF--FMI2P ἕκαστος-A1--NSM ὁ- A--ASF θύρα-N1A-ASF ὁ- A--GSM οἶκος-N2--GSM αὐτός- D--GSM ἕως-P πρωΐ-D

23 καί-C παραἔρχομαι-VF--FMI3S κύριος-N2--NSM πατάσσω-VA--AAN ὁ- A--APM *αἰγύπτιος-N2--APM καί-C ὁράω-VF--FMI3S ὁ- A--ASN αἷμα-N3M-ASN ἐπί-P ὁ- A--GSF φλιά-N1A-GSF καί-C ἐπί-P ἀμφότεροι-A1A-GPM ὁ- A--GPM σταθμός-N2--GPM καί-C παραἔρχομαι-VF--FMI3S κύριος-N2--NSM ὁ- A--ASF θύρα-N1A-ASF καί-C οὐ-D ἀποἵημι-VF--FAI3S ὁ- A--ASM ὀλεθρεύω-V1--PAPASM εἰςἔρχομαι-VB--AAN εἰς-P ὁ- A--APF οἰκία-N1A-APF σύ- P--GP πατάσσω-VA--AAN

24 καί-C φυλάσσω-VF--FMI2P ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN νόμιμος-A1--ASN σεαυτοῦ- D--DSM καί-C ὁ- A--DPM υἱός-N2--DPM σύ- P--GS ἕως-P αἰών-N3W-GSM

25 ἐάν-C δέ-X εἰςἔρχομαι-VB--AAS2P εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF ἄν-X δίδωμι-VO--AAS3S κύριος-N2--NSM σύ- P--DP καθότι-D λαλέω-VAI-AAI3S φυλάσσω-VF--FMI2P ὁ- A--ASF λατρεία-N1A-ASF οὗτος- D--ASF

26 καί-C εἰμί-VF--FMI3S ἐάν-C λέγω-V1--PAS3P πρός-P σύ- P--AP ὁ- A--NPM υἱός-N2--NPM σύ- P--GP τίς- I--NSF ὁ- A--NSF λατρεία-N1A-NSF οὗτος- D--NSF

27 καί-C εἶπον-VF2-FAI2P αὐτός- D--DPM θυσία-N1A-NSF ὁ- A--NSN πασχα-N---NSN οὗτος- D--NSN κύριος-N2--DSM ὡς-C σκεπάζω-VAI-AAI3S ὁ- A--APM οἶκος-N2--APM ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἐν-P *αἴγυπτος-N2--DSF ἡνίκα-D πατάσσω-VAI-AAI3S ὁ- A--APM *αἰγύπτιος-N2--APM ὁ- A--APM δέ-X οἶκος-N2--APM ἐγώ- P--GP ῥύομαι-VAI-AMI3S καί-C κύπτω-VA--AAPNSM ὁ- A--NSM λαός-N2--NSM προςκυνέω-VAI-AAI3S

28 καί-C ἀποἔρχομαι-VB--AAPNPM ποιέω-VAI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM καθά-D ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM καί-C *ααρων-N---DSM οὕτως-D ποιέω-VAI-AAI3P

29 γίγνομαι-VCI-API3S δέ-X μεσόω-V4--PAPGSF ὁ- A--GSF νύξ-N3--GSF καί-C κύριος-N2--NSM πατάσσω-VAI-AAI3S πᾶς-A3--ASN πρωτότοκος-A1B-ASN ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἀπό-P πρωτότοκος-A1B-GSN *φαραώ-N---GSM ὁ- A--GSM καταἧμαι-V5--PMPGSM ἐπί-P ὁ- A--GSM θρόνος-N2--GSM ἕως-P πρωτότοκος-A1B-GSN ὁ- A--GSF αἰχμαλωτίς-N3D-GSF ὁ- A--GSF ἐν-P ὁ- A--DSM λάκκος-N2--DSM καί-C ἕως-P πρωτότοκος-A1B-GSN πᾶς-A3--GSN κτῆνος-N3E-GSN

30 καί-C ἀναἵστημι-VH--AAPNSM *φαραώ-N---NSM νύξ-N3--GSF καί-C πᾶς-A3--NPM ὁ- A--NPM θεράπων-N3--NPM αὐτός- D--GSM καί-C πᾶς-A3--NPM ὁ- A--NPM *αἰγύπτιος-N2--NPM καί-C γίγνομαι-VCI-API3S κραυγή-N1--NSF μέγας-A1--NSF ἐν-P πᾶς-A1S-DSF γῆ-N1--DSF *αἴγυπτος-N2--DSF οὐ-D γάρ-X εἰμί-V9--IAI3S οἰκία-N1A-NSF ἐν-P ὅς- --DSF οὐ-D εἰμί-V9--IAI3S ἐν-P αὐτός- D--DSF θνήσκω-VX--XAPNSM

31 καί-C καλέω-VAI-AAI3S *φαραώ-N---NSM *μωυσῆς-N1M-ASM καί-C *ααρων-N---ASM νύξ-N3--GSF καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM ἀναἵστημι-VH--AAD2P καί-C ἐκἔρχομαι-VB--AAD2P ἐκ-P ὁ- A--GSM λαός-N2--GSM ἐγώ- P--GS καί-C σύ- P--NP καί-C ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM βαδίζω-V1--PAI2P καί-C λατρεύω-VA--AAD2P κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GP καθά-D λέγω-V1--PAI2P

32 καί-C ὁ- A--APN πρόβατον-N2N-APN καί-C ὁ- A--APM βοῦς-N3--APM σύ- P--GP ἀναλαμβάνω-VB--AAPNPM πορεύομαι-V1--PMD2P εὐλογέω-VA--AAD2P δέ-X καΐἐμός-C+ PAS

33 καί-C καταβιάζομαι-V1I-IMI3P ὁ- A--NPM *αἰγύπτιος-N2--NPM ὁ- A--ASM λαός-N2--ASM σπουδή-N1--DSF ἐκβάλλω-VB--AAN αὐτός- D--APM ἐκ-P ὁ- A--GSF γῆ-N1--GSF εἶπον-VAI-AAI3P γάρ-X ὅτι-C πᾶς-A3--NPM ἐγώ- P--NP ἀποθνήσκω-V1--PAI1P

34 ἀναλαμβάνω-VBI-AAI3S δέ-X ὁ- A--NSM λαός-N2--NSM ὁ- A--ASN σταῖς-N3T-ASN πρό-P ὁ- A--GSN ζύμομαι-VC--APN ὁ- A--APN φύραμα-N3M-APN αὐτός- D--GPM ἐνδέω-VM--XMPAPN ἐν-P ὁ- A--DPN ἱμάτιον-N2N-DPN αὐτός- D--GPM ἐπί-P ὁ- A--GPM ὦμος-N2--GPM

35 ὁ- A--NPM δέ-X υἱός-N2--NPM *ἰσραήλ-N---GSM ποιέω-VAI-AAI3P καθά-D συντάσσω-VAI-AAI3S αὐτός- D--DPM *μωυσῆς-N1M-NSM καί-C αἰτέω-VAI-AAI3P παρά-P ὁ- A--GPM *αἰγύπτιος-N2--GPM σκεῦος-N3E-APN ἀργυροῦς-A1C-APN καί-C χρυσοῦς-A1C-APN καί-C ἱματισμός-N2--ASM

36 καί-C κύριος-N2--NSM δίδωμι-VAI-AAI3S ὁ- A--ASF χάρις-N3--ASF ὁ- A--DSM λαός-N2--DSM αὐτός- D--GSM ἐναντίον-P ὁ- A--GPM *αἰγύπτιος-N2--GPM καί-C χράω-VAI-AAI3P αὐτός- D--DPM καί-C σκυλεύω-VAI-AAI3P ὁ- A--APM *αἰγύπτιος-N2--APM

37 ἀποαἴρω-VA--AAPNPM δέ-X ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ἐκ-P *ραμεσση-N---GSM εἰς-P *σοκχωθα-N---AS εἰς-P ἑξακόσιοι-A1A-APF χιλιάς-N3D-APF πεζός-A1--GPM ὁ- A--NPM ἀνήρ-N3--NPM πλήν-D ὁ- A--GSF ἀποσκευή-N1--GSF

38 καί-C ἐπίμικτος-A1B-NSM πολύς-A1P-NSM συν ἀναβαίνω-VZI-AAI3S αὐτός- D--DPM καί-C πρόβατον-N2N-NPN καί-C βοῦς-N3--NPM καί-C κτῆνος-N3E-NPN πολύς-A1--NPN σφόδρα-D

39 καί-C πέσσω-VAI-AAI3P ὁ- A--ASN σταῖς-N3T-ASN ὅς- --NSN ἐκφέρω-VAI-AAI3P ἐκ-P *αἴγυπτος-N2--GSF ἐγκρυφίας-N1T-APM ἄζυμος-A1B-APM οὐ-D γάρ-X ζύμομαι-VCI-API3S ἐκβάλλω-VBI-AAI3P γάρ-X αὐτός- D--APM ὁ- A--NPM *αἰγύπτιος-N2--NPM καί-C οὐ-D δύναμαι-VCI-API3P ἐπιμένω-VA--AAN οὐδέ-C ἐπισιτισμός-N2--ASM ποιέω-VAI-AAI3P ἑαυτοῦ- D--DPM εἰς-P ὁ- A--ASF ὁδός-N2--ASF

40 ὁ- A--NSF δέ-X κατοίκησις-N3I-NSF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ὅς- --ASF καταοἰκέω-VAI-AAI3P ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF καί-C ἐν-P γῆ-N1--DSF *χανααν-N----S ἔτος-N3E-APN τετρακόσιοι-A1A-APN τριάκοντα-M

41 καί-C γίγνομαι-VBI-AMI3S μετά-P ὁ- A--APN τετρακόσιοι-A1A-APN τριάκοντα-M ἔτος-N3E-APN ἐκἔρχομαι-VBI-AAI3S πᾶς-A1S-NSF ὁ- A--NSF δύναμις-N3I-NSF κύριος-N2--GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

42 νύξ-N3--GSF προφυλακή-N1--NSF εἰμί-V9--PAI3S ὁ- A--DSM κύριος-N2--DSM ὥστε-C ἐκἄγω-VB--AAN αὐτός- D--APM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐκεῖνος- D--NSF ὁ- A--NSF νύξ-N3--NSF οὗτος- D--NSF προφυλακή-N1--NSF κύριος-N2--DSM ὥστε-C πᾶς-A3--DPM ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM εἰμί-V9--PAN εἰς-P γενεά-N1A-APF αὐτός- D--GPM

43 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C *ααρων-N---ASM λέγω-V1--PAPNSM οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM ὁ- A--GSN πασχα-N---GSN πᾶς-A3--NSM ἀλλογενής-A3H-NSM οὐ-D ἐσθίω-VF--FMI3S ἀπό-P αὐτός- D--GSN

44 καί-C πᾶς-A3--ASM οἰκέτης-N1M-ASM τις- I--GSM ἤ-C ἀργυρώνητος-A1B-ASM περιτέμνω-VF2-FAI2S αὐτός- D--ASM καί-C τότε-D ἐσθίω-VF--FMI3S ἀπό-P αὐτός- D--GSN

45 πάροικος-A1B-NSM ἤ-C μισθωτός-A1--NSM οὐ-D ἐσθίω-VF--FMI3S ἀπό-P αὐτός- D--GSN

46 ἐν-P οἰκία-N1A-DSF εἷς-A1A-DSF βιβρώσκω-VC--FPI3S καί-C οὐ-D ἐκφέρω-VF--FAI2P ἐκ-P ὁ- A--GSF οἰκία-N1A-GSF ὁ- A--GPN κρέας-N3--GPN ἔξω-D καί-C ὀστέον-N2N-ASN οὐ-D συντρίβω-VF--FAI2P ἀπό-P αὐτός- D--GSN

47 πᾶς-A1S-NSF συναγωγή-N1--NSF υἱός-N2--GPM *ἰσραήλ-N---GSM ποιέω-VF--FAI3S αὐτός- D--ASN

48 ἐάν-C δέ-X τις- I--NSM προςἔρχομαι-VB--AAS3S πρός-P σύ- P--AP προσήλυτος-N2--NSM ποιέω-VA--AAN ὁ- A--ASN πασχα-N---ASN κύριος-N2--DSM περιτέμνω-VF2-FAI2S αὐτός- D--GSM πᾶς-A3--ASN ἀρσενικός-A1--ASN καί-C τότε-D προςἔρχομαι-VF--FMI3S ποιέω-VA--AAN αὐτός- D--ASN καί-C εἰμί-VF--FMI3S ὥσπερ-D καί-D ὁ- A--NSM αὐτόχθων-A3N-NSM ὁ- A--GSF γῆ-N1--GSF πᾶς-A3--NSM ἀπερίτμητος-A1B-NSM οὐ-D ἐσθίω-VF--FMI3S ἀπό-P αὐτός- D--GSM

49 νόμος-N2--NSM εἷς-A3--NSM εἰμί-VF--FMI3S ὁ- A--DSM ἐγχώριος-A1B-DSM καί-C ὁ- A--DSM προςἔρχομαι-VB--AAPDSM προσήλυτος-N2--DSM ἐν-P σύ- P--DP

50 καί-C ποιέω-VAI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM καθά-D ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM καί-C *ααρων-N---DSM πρός-P αὐτός- D--APM οὕτως-D ποιέω-VAI-AAI3P

51 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF ἐκἄγω-VBI-AAI3S κύριος-N2--NSM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF σύν-P δύναμις-N3I-DSF αὐτός- D--GPM

   

スウェーデンボルグの著作から

 

Arcana Coelestia#7770

この節の研究

  
/ 10837に移動  
  

7770. 'And let them ask, a man from his companion and a woman from her companion, vessels of silver and vessels of gold' means that factual knowledge of truth and of good must be removed from the evil who have belonged to the Church and be assigned to the good who belong to it. This is clear from the meaning of 'vessels of silver and vessels of gold' as factual knowledge of truth and of good, 'silver' being truth and 'gold' good, see 1551, 1552, 2954, 5658, 6112, and 'vessels' factual knowledge, 3068, 3079. That knowledge is referred to as vessels of truth and good because it contains them. The assumption is made that the facts which people know about truth or about good are the truths of faith themselves or the forms of the good of faith themselves. But they are not. Affections for truth and good are what compose faith; those affections flow into known facts, which are the appropriate vessels for them. Asking them from the Egyptians is, it is self-evident, taking them away and assigning them to oneself. This is why previously in Chapter 3:22 it says that they were to plunder the Egyptians, and subsequently in Chapter 12:36 that they despoiled them. The reason why it says that 'a man was to ask from his companion and a woman from her companion' is that 'a man' has reference to and also means truth and 'a woman' has reference to and also means good.

[2] The implications of all this may be seen at the explanation of Exodus 3:21-22 in 6914, 6917. That explanation shows that the factual knowledge itself of truth and of good which have been in the possession of those belonging to the Church who have been acquainted with the arcana of faith and yet have led a life of evil are transferred to those who belong to the spiritual Church. How the transfer is effected, see 6914. These things are meant by the Lord's words in Matthew,

The Lord said to him who went away and hid the talent in the earth, Take the talent from him and give it to him who has ten talents, for to everyone who has, it will be given, so that he may have in abundance; but from him who does not have, even what he has will be taken away. Cast the useless servant into outer darkness. Matthew 25:25, 28-30; Luke 19:24-26.

And similar words in the same gospel,

To him who has, it will be given, so that he may have abundantly; but from him who does not have, even what he has will be taken away. Matthew 13:12; Mark 4:24-25.

[3] The reason for the transfer is that the knowledge or cognitions of goodness and truth which the evil possess are applied to evil purposes, whereas the cognitions of goodness and truth that the good possess are applied to good purposes. The cognitions are the same, but the purposes to which any one person applies them gives them their specific character. Such cognitions may be compared to worldly wealth, which one person devotes to good purposes, and another to bad ones, so that the character of any one person's wealth depends on the purposes to which he devotes it. This also shows that the same cognitions, like the same wealth, which the evil have possessed can pass into the possession of the good and serve good purposes. From all this one may now recognize what is represented when it says that the children of Israel were commanded to ask from the Egyptians vessels of silver and vessels of gold, and in so doing to despoil and plunder them. Such a despoilment or plundering would never have been commanded by Jehovah if such things had not been represented in the spiritual world.

[4] Things like these are what are meant in Isaiah,

At length the merchandise of Tyre and its harlot's wages will be holy to Jehovah, it will not be hoarded or held back; but its merchandise will be for those that dwell before Jehovah to eat to their satiety, and for him who covers himself with what is ancient. Isaiah 23:18.

This refers to 'Tyre', which means cognitions of goodness and truth, 1201. 'Merchandise' and 'harlot's wages' are cognitions applied to evil purposes. Their being given to the good who will apply them to good purposes is meant by 'its merchandise will be for those that dwell before Jehovah to eat to satiety, [and] for him who covers himself with what is ancient'.

[5] Also in Micah,

Arise and thresh, O daughter of Zion, for I will make your horn iron, and I will make your hoofs bronze, in order that you may crush many peoples. And I devoted their gain to Jehovah, and their riches to the Lord of the whole earth. Micah 4:13.

'Crushing many peoples' stands for devastating them. 'The gain' which was devoted to Jehovah and the Lord of the whole earth is cognitions of truth and goodness. Something similar is implied in 2 Samuel 8:11-12, where it says that David consecrated to Jehovah the silver and gold which he had taken from the nations he had subdued, from the Syrians, from Moab, from the children of Ammon, from the Philistines, from Amalek, and from the spoil of Hadad Ezer; and in 1 Kings 7:51, that Solomon put among the treasures of Jehovah's house the things consecrated by his father.

  
/ 10837に移動  
  

Thanks to the Swedenborg Society for the permission to use this translation.

スウェーデンボルグの著作から

 

Arcana Coelestia#3068

この節の研究

  
/ 10837に移動  
  

3068. 'Let down now your pitcher' means submitting facts. This becomes clear from the meaning of 'letting down' as submitting, and from the meaning of 'a pitcher' as facts. The reason why a water-pot or a pitcher means facts is that 'water' means truth, 680, 739, 2702, and a pitcher is a vessel with water in it, even as factual knowledge is a vessel with truth in it. All factual knowledge is a vessel for truth, and all truth is a vessel for good. Factual knowledge without truth is an empty vessel, and so is truth without good; but factual knowledge in which truth is held is a vessel that is filled, as is truth in which good is held. Affection which is an attribute of love is what joins them together so that they may exist in order. For love is spiritual conjunction.

  
/ 10837に移動  
  

Thanks to the Swedenborg Society for the permission to use this translation.