新キリスト教聖書研究

聖書

 

2 Samuel 9

勉強

   

1 καί-C εἶπον-VBI-AAI3S *δαυίδ-N---NSM εἰ-C εἰμί-V9--PAI3S ἔτι-D ὑπολείπω-VP--XMPNSM ὁ- A--DSM οἶκος-N2--DSM *σαούλ-N---GSM καί-C ποιέω-VA--AAS1S μετά-P αὐτός- D--GSM ἔλεος-N2--NSM ἕνεκεν-P *ιωναθαν-N---GSM

2 καί-C ἐκ-P ὁ- A--GSM οἶκος-N2--GSM *σαούλ-N---GSM παῖς-N3D-NSM εἰμί-V9--IAI3S καί-C ὄνομα-N3M-NSN αὐτός- D--DSM *σιβα-N---NSM καί-C καλέω-V2--PAI3P αὐτός- D--ASM πρός-P *δαυίδ-N---ASM καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM ὁ- A--NSM βασιλεύς-N3V-NSM εἰ-C σύ- P--NS εἰμί-V9--PAI2S *σιβα-N---NSM καί-C εἶπον-VBI-AAI3S ἐγώ- P--NSM δοῦλος-N2--NSM σός-A1--NSM

3 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM βασιλεύς-N3V-NSM εἰ-C ὑπολείπω-VP--XMI3S ἐκ-P ὁ- A--GSM οἶκος-N2--GSM *σαούλ-N---GSM ἔτι-D ἀνήρ-N3--NSM καί-C ποιέω-VA--AAS1S μετά-P αὐτός- D--GSM ἔλεος-N2--NSM θεός-N2--GSM καί-C εἶπον-VBI-AAI3S *σιβα-N---NSM πρός-P ὁ- A--ASM βασιλεύς-N3V-ASM ἔτί-C εἰμί-V9--PAI3S υἱός-N2--NSM ὁ- A--DSM *ιωναθαν-N---DSM πλήσσω-VX--XAPNSM ὁ- A--APM πούς-N3D-APM

4 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM βασιλεύς-N3V-NSM ποῦ-D οὗτος- D--NSM καί-C εἶπον-VBI-AAI3S *σιβα-N---NSM πρός-P ὁ- A--ASM βασιλεύς-N3V-ASM ἰδού-I ἐν-P οἶκος-N2--DSM *μαχιρ-N---GSM υἱός-N2--GSM *αμιηλ-N---GSM ἐκ-P ὁ- A--GSF *λαδαβαρ-N---GSF

5 καί-C ἀποστέλλω-VAI-AAI3S ὁ- A--NSM βασιλεύς-N3V-NSM *δαυίδ-N---NSM καί-C λαμβάνω-VBI-AAI3S αὐτός- D--ASM ἐκ-P ὁ- A--GSM οἶκος-N2--GSM *μαχιρ-N---GSM υἱός-N2--GSM *αμιηλ-N---GSM ἐκ-P ὁ- A--GSF *λαδαβαρ-N---GSF

6 καί-C παραγίγνομαι-V1--PMI3S *μεμφιβοσθε-N---NSM υἱός-N2--NSM *ιωναθα-N---GSM υἱός-N2--GSM *σαούλ-N---GSM πρός-P ὁ- A--ASM βασιλεύς-N3V-ASM *δαυίδ-N---ASM καί-C πίπτω-VAI-AAI3S ἐπί-P πρόσωπον-N2N-ASN αὐτός- D--GSM καί-C προςκυνέω-VAI-AAI3S αὐτός- D--DSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *δαυίδ-N---NSM *μεμφιβοσθε-N---ASM καί-C εἶπον-VBI-AAI3S ἰδού-I ὁ- A--NSM δοῦλος-N2--NSM σύ- P--GS

7 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *δαυίδ-N---NSM μή-D φοβέω-V2--PMD2S ὅτι-C ποιέω-V2--PAPNSM ποιέω-VF--FAI1S μετά-P σύ- P--GS ἔλεος-N2--NSM διά-P *ιωναθα-N---ASM ὁ- A--ASM πατήρ-N3--ASM σύ- P--GS καί-C ἀπο καταἵστημι-VA--AAS1S σύ- P--DS πᾶς-A3--ASM ἀγρός-N2--ASM *σαούλ-N---GSM πατήρ-N3--GSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS καί-C σύ- P--NS ἐσθίω-VF--FMI2S ἄρτος-N2--ASM ἐπί-P ὁ- A--GSF τράπεζα-N1S-GSF ἐγώ- P--GS διά-P πᾶς-A3--GSM

8 καί-C προςκυνέω-VAI-AAI3S *μεμφιβοσθε-N---NSM καί-C εἶπον-VBI-AAI3S τίς- I--NSM εἰμί-V9--PAI1S ὁ- A--NSM δοῦλος-N2--NSM σύ- P--GS ὅτι-C ἐπιβλέπω-VAI-AAI2S ἐπί-P ὁ- A--ASM κύων-N3--ASM ὁ- A--ASM θνήσκω-VX--XAPASM ὁ- A--ASM ὅμοιος-A1A-ASM ἐγώ- P--DS

9 καί-C καλέω-VAI-AAI3S ὁ- A--NSM βασιλεύς-N3V-NSM *σιβα-N---ASM ὁ- A--ASN παιδάριον-N2N-ASN *σαούλ-N---GSM καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM πᾶς-A3--NPN ὅσος-A1--NPN εἰμί-V9--PAI3S ὁ- A--DSM *σαούλ-N---DSM καί-C ὅλος-A1--DSM ὁ- A--DSM οἶκος-N2--DSM αὐτός- D--GSM δίδωμι-VX--XAI1S ὁ- A--DSM υἱός-N2--DSM ὁ- A--GSM κύριος-N2--GSM σύ- P--GS

10 καί-C ἐργάζομαι-V1--PAS3S αὐτός- D--DSM ὁ- A--ASF γῆ-N1--ASF σύ- P--NS καί-C ὁ- A--NPM υἱός-N2--NPM σύ- P--GS καί-C ὁ- A--NPM δοῦλος-N2--NPM σύ- P--GS καί-C εἰςφέρω-VF--FAI2S ὁ- A--DSM υἱός-N2--DSM ὁ- A--GSM κύριος-N2--GSM σύ- P--GS ἄρτος-N2--APM καί-C ἐσθίω-VF--FMI3S αὐτός- D--APM καί-C *μεμφιβοσθε-N---NSM υἱός-N2--NSM ὁ- A--GSM κύριος-N2--GSM σύ- P--GS ἐσθίω-VF--FMI3S διά-P πᾶς-A3--GSM ἄρτος-N2--ASM ἐπί-P ὁ- A--GSF τράπεζα-N1S-GSF ἐγώ- P--GS καί-C ὁ- A--DSM *σιβα-N---DSM εἰμί-V9--IAI3P πεντεκαίδεκα-M υἱός-N2--NPM καί-C εἴκοσι-M δοῦλος-N2--NPM

11 καί-C εἶπον-VBI-AAI3S *σιβα-N---NSM πρός-P ὁ- A--ASM βασιλεύς-N3V-ASM κατά-P πᾶς-A3--APN ὅσος-A1--APN ἐντέλλομαι-VM--XMI3S ὁ- A--NSM κύριος-N2--NSM ἐγώ- P--GS ὁ- A--NSM βασιλεύς-N3V-NSM ὁ- A--DSM δοῦλος-N2--DSM αὐτός- D--GSM οὕτως-D ποιέω-VF--FAI3S ὁ- A--NSM δοῦλος-N2--NSM σύ- P--GS καί-C *μεμφιβοσθε-N---NSM ἐσθίω-V1I-IAI3S ἐπί-P ὁ- A--GSF τράπεζα-N1S-GSF *δαυίδ-N---GSM καθώς-D εἷς-M---NSM ὁ- A--GPM υἱός-N2--GPM ὁ- A--GSM βασιλεύς-N3V-GSM

12 καί-C ὁ- A--DSM *μεμφιβοσθε-N---DSM υἱός-N2--NSM μικρός-A1A-NSM καί-C ὄνομα-N3M-NSN αὐτός- D--DSM *μιχα-N---NSM καί-C πᾶς-A1S-NSF ὁ- A--NSF κατοίκησις-N3I-NSF ὁ- A--GSM οἶκος-N2--GSM *σιβα-N---GSM δοῦλος-N2--NPM ὁ- A--GSM *μεμφιβοσθε-N---GSM

13 καί-C *μεμφιβοσθε-N---NSM καταοἰκέω-V2I-IAI3S ἐν-P *ἰερουσαλήμ-N---DSM ὅτι-C ἐπί-P ὁ- A--GSF τράπεζα-N1S-GSF ὁ- A--GSM βασιλεύς-N3V-GSM διά-P πᾶς-A3--GSM ἐσθίω-V1I-IAI3S καί-C αὐτός- D--NSM εἰμί-V9--IAI3S χωλός-A1--NSM ἀμφότεροι-A1A-DPM ὁ- A--DPM πούς-N3D-DPM αὐτός- D--GSM

   

スウェーデンボルグの著作から

 

The New Jerusalem and its Heavenly Doctrine＃218

この節の研究

  
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218. Of Bread.

"Bread," when mentioned in relation to the Lord, signifies the Divine good of the Lord's Divine love, and the reciprocal of the man who eats it (n. 2165, 2177, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 9323, 9545). "Bread" involves and signifies all food in general (n. 2165, 6118). "Food" signifies everything that nourishes the spiritual life of man (n. 4976, 5147, 5915, 6277, 8418). Thus "bread" signifies all celestial and spiritual food (n. 276[1-2], 680[1-5], 2165, 2177, 3478, 6118, 8410). Consequently, "everything which proceeds out of the mouth of God," according to the Lord's words (Matt. 4:4; n . 681). "Bread" in general signifies the good of love (n. 2165, 2177, 10686). The same is signified by "wheat," of which bread is made (n. 3941, 7605). "Bread and water," when mentioned in the Word, signify the good of love and the truth of faith (n. 9323). Breaking of bread was a representative of mutual love in the ancient churches (n. 5405). Spiritual food is science, intelligence, and wisdom, thus good and truth, because the former are derived from the latter (n. 3114, 4459, 4792, 5147, 5293, 5340, 5342, 5410, 5426, 5576, 5582, 5588, 5655, 8562, 9003). And because they nourish the mind (n. 4459, 5293, 5576, 6277, 8418). Sustenance by food signifies spiritual nourishment, and the influx of good and truth from the Lord (n. 4976, 5915, 6277).

The "bread" on the table in the tabernacle, signified the Divine good of the Lord's Divine love (n. 3478, 9545). The "meal-offerings" of cakes and wafers in the sacrifices, signified worship from the good of love (n. 4581, 10079, 10137). What the various meal-offerings signified in particular (n. 7978, 9992-9994, 10079).

The ancients, when they mentioned bread, meant all food in general (see Gen. 43: 16, 31; Exod. 18:12; Judges 13:15, 16; 1 Sam. 1_Samuel 14:28-29; 20: 24, 27; 2 Sam. 9: 7, 10; 1_Kings 4:22-23; 2 Kings 25:29).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

スウェーデンボルグの著作から

 

Arcana Coelestia＃3735

この節の研究

  
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3735. 'And clothing to wear' means being joined to Divine Truth. This is clear from the meaning of 'clothing' as truth, dealt with in 1073, 2576, Divine Truth here since the Lord is the subject; and from the meaning of 'wearing' as making it one's own and being joined to it. As for the nature of the internal sense of the Word, that becomes clear from these and all other details; that is to say, when the sense of the letter refers to bread and to clothing, and also when it does so within historical narrative, as here in 'If God will give me bread to eat and clothing to wear', the angels present with a person at the time have no thought at all of bread but of the good of love, and in the highest sense, of the Lord's Divine Good. Nor do they have any thought at all of clothing but of truth, and in the highest sense, of the Lord's Divine Truth. To them such things as are referred to in the sense of the letter are simply objects for thought regarding heavenly and Divine matters, for such things are vessels existing in the ultimate degree of order.

[2] So when with holiness of mind a person thinks about bread - for example, when he thinks about the bread in the Holy Supper, or about the daily bread in the Lord's Prayer - that thought which he has about bread serves the angels present with him as an object for thought regarding the good of love which comes from the Lord. For the angels do not take hold of anything at all of the person's actual thought concerning bread, but instead their thought concerns good; for such is the correspondence between the two. It is similar when with holiness of mind a person thinks about clothing. The angels' thought in that case concerns truth. So it is with everything else in the Word. From this the nature of the joining together of heaven and earth by means of the Word becomes clear; that is to say, the joining together is such that when with holiness of mind anyone reads the Word he is joined by means of such correspondences more closely to heaven, and through heaven to the Lord, even though that person's thought is concerned solely with things in the Word which are stated in the sense of the letter. His holiness of mind at that time is the product of the influx of celestial and spiritual thoughts and affections such as exist with angels.

[3] So that such influx might exist and from that influx man might be joined to the Lord, the Lord has instituted the Holy Supper where it is explicitly stated that the Lord is the bread and wine. For the Lord's body means His Divine love, and the reciprocal love in man, love such as exists with celestial angels, while His blood in a similar way means His Divine love, and the reciprocal love in man, but love such as exists with spiritual angels. From this it is evident how much of the Divine there is within every individual part of the Word, though man does not know what that Divine content is or the nature of it. People however who, while in the world, have led a good life enter after death into cognitions and a perception of all those things, for at that time they cast off earthly and worldly things and take to themselves heavenly ones, and have, like angels, spiritual and celestial ideas.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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