新キリスト教聖書研究

聖書

 

Ezekiel 1

勉強

1 καὶ ἐγένετο ἐν τῷ τριακοστῷ ἔτει ἐν τῷ τετάρτῳ μηνὶ πέμπτῃ τοῦ μηνὸς καὶ ἐγὼ ἤμην ἐν μέσῳ τῆς αἰχμαλωσίας ἐπὶ τοῦ ποταμοῦ τοῦ χοβαρ καὶ ἠνοίχθησαν οἱ οὐρανοί καὶ εἶδον ὁράσεις θεοῦ

2 πέμπτῃ τοῦ μηνός τοῦτο τὸ ἔτος τὸ πέμπτον τῆς αἰχμαλωσίας τοῦ βασιλέως ιωακιμ

3 καὶ ἐγένετο λόγος κυρίου πρὸς ιεζεκιηλ υἱὸν βουζι τὸν ἱερέα ἐν γῇ χαλδαίων ἐπὶ τοῦ ποταμοῦ τοῦ χοβαρ καὶ ἐγένετο ἐπ' ἐμὲ χεὶρ κυρίου

4 καὶ εἶδον καὶ ἰδοὺ πνεῦμα ἐξαῖρον ἤρχετο ἀπὸ βορρᾶ καὶ νεφέλη μεγάλη ἐν αὐτῷ καὶ φέγγος κύκλῳ αὐτοῦ καὶ πῦρ ἐξαστράπτον καὶ ἐν τῷ μέσῳ αὐτοῦ ὡς ὅρασις ἠλέκτρου ἐν μέσῳ τοῦ πυρὸς καὶ φέγγος ἐν αὐτῷ

5 καὶ ἐν τῷ μέσῳ ὡς ὁμοίωμα τεσσάρων ζῴων καὶ αὕτη ἡ ὅρασις αὐτῶν ὁμοίωμα ἀνθρώπου ἐπ' αὐτοῖς

6 καὶ τέσσαρα πρόσωπα τῷ ἑνί καὶ τέσσαρες πτέρυγες τῷ ἑνί

7 καὶ τὰ σκέλη αὐτῶν ὀρθά καὶ πτερωτοὶ οἱ πόδες αὐτῶν καὶ σπινθῆρες ὡς ἐξαστράπτων χαλκός καὶ ἐλαφραὶ αἱ πτέρυγες αὐτῶν

8 καὶ χεὶρ ἀνθρώπου ὑποκάτωθεν τῶν πτερύγων αὐτῶν ἐπὶ τὰ τέσσαρα μέρη αὐτῶν καὶ τὰ πρόσωπα αὐτῶν τῶν τεσσάρων

9 οὐκ ἐπεστρέφοντο ἐν τῷ βαδίζειν αὐτά ἕκαστον κατέναντι τοῦ προσώπου αὐτῶν ἐπορεύοντο

10 καὶ ὁμοίωσις τῶν προσώπων αὐτῶν πρόσωπον ἀνθρώπου καὶ πρόσωπον λέοντος ἐκ δεξιῶν τοῖς τέσσαρσιν καὶ πρόσωπον μόσχου ἐξ ἀριστερῶν τοῖς τέσσαρσιν καὶ πρόσωπον ἀετοῦ τοῖς τέσσαρσιν

11 καὶ αἱ πτέρυγες αὐτῶν ἐκτεταμέναι ἄνωθεν τοῖς τέσσαρσιν ἑκατέρῳ δύο συνεζευγμέναι πρὸς ἀλλήλας καὶ δύο ἐπεκάλυπτον ἐπάνω τοῦ σώματος αὐτῶν

12 καὶ ἑκάτερον κατὰ πρόσωπον αὐτοῦ ἐπορεύετο οὗ ἂν ἦν τὸ πνεῦμα πορευόμενον ἐπορεύοντο καὶ οὐκ ἐπέστρεφον

13 καὶ ἐν μέσῳ τῶν ζῴων ὅρασις ὡς ἀνθράκων πυρὸς καιομένων ὡς ὄψις λαμπάδων συστρεφομένων ἀνὰ μέσον τῶν ζῴων καὶ φέγγος τοῦ πυρός καὶ ἐκ τοῦ πυρὸς ἐξεπορεύετο ἀστραπή

15 καὶ εἶδον καὶ ἰδοὺ τροχὸς εἷς ἐπὶ τῆς γῆς ἐχόμενος τῶν ζῴων τοῖς τέσσαρσιν

16 καὶ τὸ εἶδος τῶν τροχῶν ὡς εἶδος θαρσις καὶ ὁμοίωμα ἓν τοῖς τέσσαρσιν καὶ τὸ ἔργον αὐτῶν ἦν καθὼς ἂν εἴη τροχὸς ἐν τροχῷ

17 ἐπὶ τὰ τέσσαρα μέρη αὐτῶν ἐπορεύοντο οὐκ ἐπέστρεφον ἐν τῷ πορεύεσθαι αὐτὰ

18 οὐδ' οἱ νῶτοι αὐτῶν καὶ ὕψος ἦν αὐτοῖς καὶ εἶδον αὐτά καὶ οἱ νῶτοι αὐτῶν πλήρεις ὀφθαλμῶν κυκλόθεν τοῖς τέσσαρσιν

19 καὶ ἐν τῷ πορεύεσθαι τὰ ζῷα ἐπορεύοντο οἱ τροχοὶ ἐχόμενοι αὐτῶν καὶ ἐν τῷ ἐξαίρειν τὰ ζῷα ἀπὸ τῆς γῆς ἐξῄροντο οἱ τροχοί

20 οὗ ἂν ἦν ἡ νεφέλη ἐκεῖ τὸ πνεῦμα τοῦ πορεύεσθαι ἐπορεύοντο τὰ ζῷα καὶ οἱ τροχοὶ καὶ ἐξῄροντο σὺν αὐτοῖς διότι πνεῦμα ζωῆς ἦν ἐν τοῖς τροχοῖς

21 ἐν τῷ πορεύεσθαι αὐτὰ ἐπορεύοντο καὶ ἐν τῷ ἑστάναι αὐτὰ εἱστήκεισαν καὶ ἐν τῷ ἐξαίρειν αὐτὰ ἀπὸ τῆς γῆς ἐξῄροντο σὺν αὐτοῖς ὅτι πνεῦμα ζωῆς ἦν ἐν τοῖς τροχοῖς

22 καὶ ὁμοίωμα ὑπὲρ κεφαλῆς αὐτοῖς τῶν ζῴων ὡσεὶ στερέωμα ὡς ὅρασις κρυστάλλου ἐκτεταμένον ἐπὶ τῶν πτερύγων αὐτῶν ἐπάνωθεν

23 καὶ ὑποκάτω τοῦ στερεώματος αἱ πτέρυγες αὐτῶν ἐκτεταμέναι πτερυσσόμεναι ἑτέρα τῇ ἑτέρᾳ ἑκάστῳ δύο συνεζευγμέναι ἐπικαλύπτουσαι τὰ σώματα αὐτῶν

24 καὶ ἤκουον τὴν φωνὴν τῶν πτερύγων αὐτῶν ἐν τῷ πορεύεσθαι αὐτὰ ὡς φωνὴν ὕδατος πολλοῦ καὶ ἐν τῷ ἑστάναι αὐτὰ κατέπαυον αἱ πτέρυγες αὐτῶν

25 καὶ ἰδοὺ φωνὴ ὑπεράνωθεν τοῦ στερεώματος τοῦ ὄντος ὑπὲρ κεφαλῆς αὐτῶν

26 ὡς ὅρασις λίθου σαπφείρου ὁμοίωμα θρόνου ἐπ' αὐτοῦ καὶ ἐπὶ τοῦ ὁμοιώματος τοῦ θρόνου ὁμοίωμα ὡς εἶδος ἀνθρώπου ἄνωθεν

27 καὶ εἶδον ὡς ὄψιν ἠλέκτρου ἀπὸ ὁράσεως ὀσφύος καὶ ἐπάνω καὶ ἀπὸ ὁράσεως ὀσφύος καὶ ἕως κάτω εἶδον ὡς ὅρασιν πυρὸς καὶ τὸ φέγγος αὐτοῦ κύκλῳ

28 ὡς ὅρασις τόξου ὅταν ᾖ ἐν τῇ νεφέλῃ ἐν ἡμέρᾳ ὑετοῦ οὕτως ἡ στάσις τοῦ φέγγους κυκλόθεν αὕτη ἡ ὅρασις ὁμοιώματος δόξης κυρίου καὶ εἶδον καὶ πίπτω ἐπὶ πρόσωπόν μου καὶ ἤκουσα φωνὴν λαλοῦντος

スウェーデンボルグの著作から

 

Apocalypse Revealed＃631

この節の研究

  
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631. 14:8 And another angel followed, saying, "Babylon is fallen, is fallen, that great city." This symbolically means that the Roman Catholic religion has now been dispelled with respect to its dogmas and doctrines.

Another angel symbolizes something new now from the Lord, as in no. 626 above. The great city Babylon symbolizes the Roman Catholic religion with respect to its dogmas and doctrines. To fall means, symbolically, to be dispersed, for falling is said of a city, but dispersed is said of a religion and its doctrine, which is what the city Babylon symbolizes. That a city symbolizes doctrine may be seen in no. 194 above.

This declaration is now made about Babylon because after the Lord formed the New Christian Heaven, He at the same time formed a new one with people who were of the Roman Catholic religion. The reason is that the Christian heaven composed of the Protestant Reformed forms the core, and Roman Catholics are situated round about it. Consequently, when the core is new, what is on the peripheries is at the same time new. For the Divine light, which is Divine truth, propagates itself from the middle as a center into the peripheries round about, and the things that are in them are also put in order. It is for this reason that this brief reference to Babylon is made now, even though it is the subject taken up specifically in chapters 17, 18.

That Protestant Christians constitute the core, and Roman Catholics form the great peripheral area surrounding it, and that spiritual light, which is the Divine truth emanating from the Lord, radiates from the center all around to the peripheral areas, even to the last of them, may be seen in The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 104-113 and in the small work, The Last Judgment48.

It may be seen from this that after dealing with the New Christian Heaven and preaching the gospel, the declaration regarding Babylon follows in the sequence. This, too, is the symbolic meaning of the word "followed."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

聖書

 

Isaiah 66:18

勉強

       

18 "For I [know] their works and their thoughts: [the time] comes, that I will gather all nations and languages; and they shall come, and shall see my glory.

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