新キリスト教聖書研究

聖書

 

Exodus 19

勉強

   

1 τοῦ δὲ μηνὸς τοῦ τρίτου τῆς ἐξόδου τῶν υἱῶν ισραηλ ἐκ γῆς αἰγύπτου τῇ ἡμέρᾳ ταύτῃ ἤλθοσαν εἰς τὴν ἔρημον τοῦ σινα

2 καὶ ἐξῆραν ἐκ ραφιδιν καὶ ἤλθοσαν εἰς τὴν ἔρημον τοῦ σινα καὶ παρενέβαλεν ἐκεῖ ισραηλ κατέναντι τοῦ ὄρους

3 καὶ μωυσῆς ἀνέβη εἰς τὸ ὄρος τοῦ θεοῦ καὶ ἐκάλεσεν αὐτὸν ὁ θεὸς ἐκ τοῦ ὄρους λέγων τάδε ἐρεῖς τῷ οἴκῳ ιακωβ καὶ ἀναγγελεῖς τοῖς υἱοῖς ισραηλ

4 αὐτοὶ ἑωράκατε ὅσα πεποίηκα τοῖς αἰγυπτίοις καὶ ἀνέλαβον ὑμᾶς ὡσεὶ ἐπὶ πτερύγων ἀετῶν καὶ προσηγαγόμην ὑμᾶς πρὸς ἐμαυτόν

5 καὶ νῦν ἐὰν ἀκοῇ ἀκούσητε τῆς ἐμῆς φωνῆς καὶ φυλάξητε τὴν διαθήκην μου ἔσεσθέ μοι λαὸς περιούσιος ἀπὸ πάντων τῶν ἐθνῶν ἐμὴ γάρ ἐστιν πᾶσα ἡ γῆ

6 ὑμεῖς δὲ ἔσεσθέ μοι βασίλειον ἱεράτευμα καὶ ἔθνος ἅγιον ταῦτα τὰ ῥήματα ἐρεῖς τοῖς υἱοῖς ισραηλ

7 ἦλθεν δὲ μωυσῆς καὶ ἐκάλεσεν τοὺς πρεσβυτέρους τοῦ λαοῦ καὶ παρέθηκεν αὐτοῖς πάντας τοὺς λόγους τούτους οὓς συνέταξεν αὐτῷ ὁ θεός

8 ἀπεκρίθη δὲ πᾶς ὁ λαὸς ὁμοθυμαδὸν καὶ εἶπαν πάντα ὅσα εἶπεν ὁ θεός ποιήσομεν καὶ ἀκουσόμεθα ἀνήνεγκεν δὲ μωυσῆς τοὺς λόγους τοῦ λαοῦ πρὸς τὸν θεόν

9 εἶπεν δὲ κύριος πρὸς μωυσῆν ἰδοὺ ἐγὼ παραγίνομαι πρὸς σὲ ἐν στύλῳ νεφέλης ἵνα ἀκούσῃ ὁ λαὸς λαλοῦντός μου πρὸς σὲ καὶ σοὶ πιστεύσωσιν εἰς τὸν αἰῶνα ἀνήγγειλεν δὲ μωυσῆς τὰ ῥήματα τοῦ λαοῦ πρὸς κύριον

10 εἶπεν δὲ κύριος πρὸς μωυσῆν καταβὰς διαμάρτυραι τῷ λαῷ καὶ ἅγνισον αὐτοὺς σήμερον καὶ αὔριον καὶ πλυνάτωσαν τὰ ἱμάτια

11 καὶ ἔστωσαν ἕτοιμοι εἰς τὴν ἡμέραν τὴν τρίτην τῇ γὰρ ἡμέρᾳ τῇ τρίτῃ καταβήσεται κύριος ἐπὶ τὸ ὄρος τὸ σινα ἐναντίον παντὸς τοῦ λαοῦ

12 καὶ ἀφοριεῖς τὸν λαὸν κύκλῳ λέγων προσέχετε ἑαυτοῖς τοῦ ἀναβῆναι εἰς τὸ ὄρος καὶ θιγεῖν τι αὐτοῦ πᾶς ὁ ἁψάμενος τοῦ ὄρους θανάτῳ τελευτήσει

13 οὐχ ἅψεται αὐτοῦ χείρ ἐν γὰρ λίθοις λιθοβοληθήσεται ἢ βολίδι κατατοξευθήσεται ἐάν τε κτῆνος ἐάν τε ἄνθρωπος οὐ ζήσεται ὅταν αἱ φωναὶ καὶ αἱ σάλπιγγες καὶ ἡ νεφέλη ἀπέλθῃ ἀπὸ τοῦ ὄρους ἐκεῖνοι ἀναβήσονται ἐπὶ τὸ ὄρος

14 κατέβη δὲ μωυσῆς ἐκ τοῦ ὄρους πρὸς τὸν λαὸν καὶ ἡγίασεν αὐτούς καὶ ἔπλυναν τὰ ἱμάτια

15 καὶ εἶπεν τῷ λαῷ γίνεσθε ἕτοιμοι τρεῖς ἡμέρας μὴ προσέλθητε γυναικί

16 ἐγένετο δὲ τῇ ἡμέρᾳ τῇ τρίτῃ γενηθέντος πρὸς ὄρθρον καὶ ἐγίνοντο φωναὶ καὶ ἀστραπαὶ καὶ νεφέλη γνοφώδης ἐπ' ὄρους σινα φωνὴ τῆς σάλπιγγος ἤχει μέγα καὶ ἐπτοήθη πᾶς ὁ λαὸς ὁ ἐν τῇ παρεμβολῇ

17 καὶ ἐξήγαγεν μωυσῆς τὸν λαὸν εἰς συνάντησιν τοῦ θεοῦ ἐκ τῆς παρεμβολῆς καὶ παρέστησαν ὑπὸ τὸ ὄρος

18 τὸ δὲ ὄρος τὸ σινα ἐκαπνίζετο ὅλον διὰ τὸ καταβεβηκέναι ἐπ' αὐτὸ τὸν θεὸν ἐν πυρί καὶ ἀνέβαινεν ὁ καπνὸς ὡς καπνὸς καμίνου καὶ ἐξέστη πᾶς ὁ λαὸς σφόδρα

19 ἐγίνοντο δὲ αἱ φωναὶ τῆς σάλπιγγος προβαίνουσαι ἰσχυρότεραι σφόδρα μωυσῆς ἐλάλει ὁ δὲ θεὸς ἀπεκρίνατο αὐτῷ φωνῇ

20 κατέβη δὲ κύριος ἐπὶ τὸ ὄρος τὸ σινα ἐπὶ τὴν κορυφὴν τοῦ ὄρους καὶ ἐκάλεσεν κύριος μωυσῆν ἐπὶ τὴν κορυφὴν τοῦ ὄρους καὶ ἀνέβη μωυσῆς

21 καὶ εἶπεν ὁ θεὸς πρὸς μωυσῆν λέγων καταβὰς διαμάρτυραι τῷ λαῷ μήποτε ἐγγίσωσιν πρὸς τὸν θεὸν κατανοῆσαι καὶ πέσωσιν ἐξ αὐτῶν πλῆθος

22 καὶ οἱ ἱερεῖς οἱ ἐγγίζοντες κυρίῳ τῷ θεῷ ἁγιασθήτωσαν μήποτε ἀπαλλάξῃ ἀπ' αὐτῶν κύριος

23 καὶ εἶπεν μωυσῆς πρὸς τὸν θεόν οὐ δυνήσεται ὁ λαὸς προσαναβῆναι πρὸς τὸ ὄρος τὸ σινα σὺ γὰρ διαμεμαρτύρησαι ἡμῖν λέγων ἀφόρισαι τὸ ὄρος καὶ ἁγίασαι αὐτό

24 εἶπεν δὲ αὐτῷ κύριος βάδιζε κατάβηθι καὶ ἀνάβηθι σὺ καὶ ααρων μετὰ σοῦ οἱ δὲ ἱερεῖς καὶ ὁ λαὸς μὴ βιαζέσθωσαν ἀναβῆναι πρὸς τὸν θεόν μήποτε ἀπολέσῃ ἀπ' αὐτῶν κύριος

25 κατέβη δὲ μωυσῆς πρὸς τὸν λαὸν καὶ εἶπεν αὐτοῖς

   

スウェーデンボルグの著作から

 

Apocalypse Explained＃1025

この節の研究

  
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1025. And the mountains were not found. That this signifies that there was no longer any good of love, is evident from the signification of mountains, as denoting the church as to the good of love (concerning which see (n. 405, 510, 850). The reason why mountains denote the church as to the good of love is, that the earth signifies the church; and the angels who are in love to the Lord inhabit mountain lands in the spiritual world. Hence mountains signify the church as to the good of love to the Lord.

These dwell upon mountains in the spiritual world because they are interior angels; and interior things in the spiritual world correspond to higher things, and actually become higher. This is why the Lord, being in the inmost, is called the Highest, and is said to dwell in the highest.

Concerning the Precepts of the Decalogue in general:-

[2] What these three senses are in the Precepts of the Decalogue may be further seen from the following summary exposition. The first precept, "Thou shalt not worship other gods besides me," in the spiritual moral sense involves, that thou shalt not worship any other thing or any other person as Divine. It is said no other thing, that is, not to ascribe to nature anything Divine of itself; nor to any other person, namely, any vicar of the Lord; or any saint. In the celestial-spiritual sense it involves that thou shalt acknowledge only one God, and not several, according to their characters, as did the ancients, and as some pagans do at this day, or according to the works of each, as do the Christians at this day, who set up one God of creation, one of redemption, and one of enlightenment.

[3] The same precept in the Divine-celestial sense involves that the Lord alone is to be acknowledged and worshipped; and the Trinity in Him, namely, the Divine itself from eternity, meant by the Father; the Divine Human born in time, meant by the Son of God, and the Divine proceeding from both, meant by the Holy Spirit.

These are the three senses of the first precept in their order.

[4] From this precept, considered in its threefold sense, it is evident that in it are contained and included, in summary, everything concerning the Divine as to Essence. In the other precept, "Thou shalt not profane the name of God," in its three senses are contained and included everything concerning the Divine as to quality. For by the name of God is signified His quality, which, in a primary sense, is the Word; from the Word, doctrine, and from doctrine, worship of the lips and of the life. In the second sense, it is the Lord's kingdom on the earth and the Lord's kingdom in the heavens; and in the third sense, it is the Lord's Divine Human; for this is the quality of the Divine Itself. That the Lord's Divine Human, in the highest sense, is the name of God, may be seen above (n. 224).

In the rest of the precepts there are similarly three internal senses for the three heavens. But of these, the Lord willing, we shall treat elsewhere.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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