聖書

 

Ezechiel 24:2

勉強

       

2 Fili hominis, scribe tibi nomen diei hujus, in qua confirmatus est rex Babylonis adversum Jerusalem hodie.

解説

 

King

  
Meeting of three kings in Potsdam and Charlottenburg, 1709, by Samuel Theodor Gericke

In Genesis 14:1, kings signify apparent goods and truths having the upper hand. In the next verse, they stand for the dominant evils and falsities against which the Lord fought as he passed He grew up on Earth.

In Genesis 14:3, we see that these evils and falsities were unclean; and in Genesis 14:4, that they burst forth later. (Arcana Coelestia 1661-1664).

In Genesis 14:14-15, this signifies that the Lord gained victory over them the evils represented earlier in the chapter. (Arcana Coelestia 1711-1715)

In Isaiah 33:17, a king signifies seeing genuine truth. (Apocalypse Explained 304[31])

In Revelation 9:11, a king signifies one who is in truth from an affection for what is good, and abstractly that truth itself -- here, in the opposite sense. (Apocalypse Revealed 440)

スウェーデンボルグの著作から

 

Arcana Coelestia#1047

この節の研究

  
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1047. ‘Et erit in obnubilando Me nube super terram’: quod significet quando propter proprium voluntarium hominis non apparet fides charitatis, constat ex illis quae mox supra dicta sunt de ‘terra seu proprio voluntario hominis, quod nempe tale sit ut continue infundat in partem intellectualem hominis obscurum seu falsum quod est ‘obnubilatio’; omnis falsitas est inde; quod satis manifeste constare potest ex eo quod amores sui et mundi qui sunt voluntatis hominis, non sint nisi odia, nam quantum quis semet amat tantum odit proximum; qui amores quia ita contrarii sunt amori caelesti: non potest quin continuo inde influant talia quae contraria sunt amori mutuo, quae omnia in parte intellectuali sunt falsitates, inde ejus omne obscurum et tenebrosum; falsum ‘obnubilat’ verum prorsus sicut obscura nubes lucem solis; et quia falsum et verum non possunt simul esse, sicut non tenebrae et lux; inde manifeste sequitur quod unum discedat veniente altero; et quia hoc per vices fit, ideo hic dicitur, ‘in obnubilando nube terram’, hoc est, quando per proprium voluntarium non apparet fides charitatis, seu verum et inde bonum, minus bonum et inde verum.

  
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This is the Third Latin Edition, published by the Swedenborg Society, in London, between 1949 and 1973.