聖書

 

Revelation 22

勉強

   

1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.

2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:

4 And they shall see his face; and his name shall be in their foreheads.

5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.

6 And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.

7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.

8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.

9 Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.

11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.

13 I am Alpha and Omega, the beginning and the end, the first and the last.

14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst Come. And whosoever will, let him take the water of life freely.

18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.

21 The grace of our Lord Jesus Christ be with you all. Amen.

   

スウェーデンボルグの著作から

 

Arcana Coelestia#8976

この節の研究

  
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8976. 'And in the seventh he shall go out free, for nothing' means a state of strengthened truth without its works. This is clear from the meaning of 'the seventh year' as a state in which goodness and truth have been joined together ('the seventh year' is similar in meaning to the seventh day or the sabbath, by which goodness and truth joined together or the heavenly marriage is meant, thus a state of peace which comes after a state of servitude, see 8494, 8495, 8510, 8888, 8890, 8893), though here - since the subject is those imbued with truth and not with the complementary goodness of life - 'the seventh year' means a state of strengthened truth (the reason why this is meant is that with them goodness and truth are not joined together as they are with those who are imbued with the good of charity and who are meant in the representative sense by 'the children of Israel'; instead of those two joined together there is strengthened truth); and from the meaning of 'for nothing' as without their works, for when they endure labour and some conflict, the truth of faith with them is strengthened by the Lord without any works of theirs. The same thing is meant by 'for nothing' in John,

To him who thirsts I will give from the spring of the water of life for nothing. Revelation 21:6.

In the same book,

Let him who hears say, Come! And let him who thirsts come. And let him who wishes take the water of life for nothing. Revelation 22:17.

And in Isaiah,

Everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, I say, buy wine and milk without money and without price. Isaiah 55:1.

'Waters' stands for truths from the Word, 'wine' for the truth of good from there, and 'milk' the good of truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

スウェーデンボルグの著作から

 

Arcana Coelestia#8888

この節の研究

  
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8888. 'Six days you shall labour and do all your work' means the conflict which comes before and is preparatory to that marriage. This is clear from the meaning of 'six days' as states of conflict, conflict being meant by 'six', see 720, 737, 900, and states by 'days', 23, 487, 488, 493, 2788, 4850, 5672, 5962, 6110, 8426; and from the meaning of 'labouring and doing one's work' as attending to the necessary things of life, here those of spiritual life, which is life in heaven.

[2] Furthermore by the conflict which comes before and is preparatory to the heavenly marriage one should understand spiritual conflict or temptation. For before a person enters into the heavenly marriage, that is, before being regenerated, he is involved in conflict with the evils and falsities residing with him; these have to be removed before truth and good from the Lord can be received. They are removed - those evils and falsities - by means of the truths of faith; for a person not only learns through those truths what good is, but is also led to good by means of them. This state is the first that a person who is being regenerated passes through; and it is called the state which comes before and is preparatory to the heavenly marriage. But when the person is governed by good and is led by the Lord by means of good, he has entered into the heavenly marriage, and so is in heaven since the heavenly marriage is heaven. The first state is what is meant by the six days that come before the seventh, the second is what is meant by the seventh day. Regarding these two states with a person, see 7923, 8505, 8506, 8510, 8512, 8516, 8539, 8643, 8648, 8658, 8685, 8690, 8701, 8722.

[3] Since the heavenly marriage, which is heaven, is meant by 'the sabbath', the Lord's kingdom in the heavens is called an everlasting sabbath, that is, everlasting rest and peace; and there the six days of labour are no more.

  
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Thanks to the Swedenborg Society for the permission to use this translation.