Apocalypse Explained＃257
257. Because in this prophetical book numbers are often mentioned; and as no one can know the spiritual sense of what is contained in those numbers unless he knows what the particular numbers signify; for all numbers in the Word, as well as all names, signify spiritual things; and because the number seven is often mentioned amongst others, I am desirous here of showing that seven signifies all, and all things, also what is full and complete for that which signifies all, and all things, signifies also what is full and complete. For what is full and complete is said of the magnitude of a thing, and all and all things of multitude.
That the number seven has such a signification is evident from the following passages. In Ezekiel:
"The inhabitants of the cities of Israel shall set fire to and burn the arms, the shield also and the buckler, with the bow and the arrows, and with the hand-staff, and with the spear; and they shall kindle a fire with them seven years; and they shall bury Gog and all his multitude, and they shall cleanse the land seven months" (39:9, 11, 12).
The subject here treated of is the desolation of all things in the church. The inhabitants of the cities of Israel signify all the goods of truth, to set on fire and burn signifies to consume by evils. The arms, the shield, the buckler, the bows, the arrows, the hand-staff, the spear, denote everything pertaining to doctrine; to kindle fire with them seven years denotes to consume them all and fully by evils. Gog signifies those who are in external worship, and in no internal worship; to bury them and cleanse the land denotes to destroy them all, and completely to purge the church of them.
[2] In Jeremiah:
"Their widows shall be multiplied more than the sand of the seas, and I will bring to them upon the mother of the youths the waster at noon-day. She who hath borne seven shall languish, she shall breathe out her soul" (15:8, 9).
By the widows which will be multiplied are signified those who are in good and desire truths, and, in the opposite sense, as in the present case, those who are in evil and desire falsities. By the mother of the youths is signified the church; by the waster at noon-day is signified the vastation of that church, however much they may be in truths from the Word. By she that hath borne seven shall languish, she shall breathe out her soul, is signified that the church, to which all truths were given because the Word was given them, should perish; for she that hath borne seven signifies those to whom all truths were given. This is specifically said concerning the Jews.
[3] Similarly, in the first book of Samuel:
"They that were hungry ceased, so that the barren hath borne seven, and she that hath many children hath failed" (2:5).
The hungry who ceased denote those who desire the goods and truths of the church; the barren who hath borne seven signifies those who are outside the church and are ignorant of truths because they have not the Word, as the Gentiles, to whom all things will be given; she that hath many children failing signifies those who have truths, from whom they will be taken away. Again, in David:
"Render unto our neighbours sevenfold into their bosom" (79:12).
And in Moses,
That the Jews should be punished seven times for their sins (Leviticus 26:18, 21, 24, 28);
seven times here signifying fully.
[4] In Luke:
"And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent, thou shalt forgive him" (17:4).
Here, to forgive seven times, if he shall return seven times, denotes to forgive as often as the offender should return, and thus at all times. But lest Peter should understand seven times to be meant by these words, the Lord explains His meaning to him, as recorded in Matthew:
"Peter said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times, but until seventy times seven " (18:21, 22).
Seventy times seven is always, without counting. In David:
"Seven times a day do I praise thee for the judgments of justice" (Psalms 119:164).
Seven times a day denotes always, or at all times.
[5] Again:
"The sayings of Jehovah are pure sayings, as silver refined in a furnace of earth, purified seven times" (Psalms 12:6).
Here silver signifies truth from the Divine: purified seven times denotes that it is altogether and fully pure.
[6] In Isaiah:
"The light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days" (30:26).
The light of the sun signifies Divine truth from Divine good: and that this light should be sevenfold, as the light of seven days, signifies that the Divine truth in heaven should be without any falsity, thus that it should be altogether and fully pure.
[7] In Matthew,
The unclean spirit "shall take with him seven other spirits more wicked than himself, and he shall dwell there" (12:45; Luke 11:26).
Here profanation is treated of, and by the seven other spirits with which the unclean spirit is said to return are signified all falsities of evil, thus a plenary destruction of good and truth.
[8] Similar is the signification of the seven times which were to pass over the king of Babylon, in Daniel,
"His heart shall be changed from man, and the heart of a beast shall be given unto him; while seven times shall pass over him" (4:16, 25, 32).
By the king of Babylon are signified those who profane the goods and truths of the Word. By his heart being changed from that of a man to that of a beast is meant that nothing spiritual, that is, truly human, should remain with him, but that instead there should be everything diabolical. By the seven times which were to pass over him is meant profanation, which is a complete destruction of truth and good.
[9] Because the terms seven, and seven times, signified all things, and also what is full, the following commands were given to the children of Israel:
Seven days their hands should be filled (Exodus 29:35).
Seven days they should be sanctified (Exodus 29:37).
Seven days Aaron should put on the garments when he was being initiated (Exodus 29:30).
Seven days they should not go out of the tabernacle when they were being initiated into the priesthood (Leviticus 8:33, 34).
Seven times expiation should be made upon the horns of the altar (Leviticus 16:18, 19).
Seven times should the altar be sanctified with oil (Leviticus 8:11).
Seven times should the blood be sprinkled before the veil (Leviticus 4:16, 17).
Seven times should the blood be sprinkled with the finger towards the east, when Aaron went in to the mercy seat (Leviticus 16:12-15).
Seven times should the water of separation be sprinkled towards the tabernacle (Num. 19:4).
Seven times should blood be sprinkled for the cleansing of leprosy (Leviticus 14:7, 8, 27, 38, 51).
The lampstand had seven lamps (Exodus 25:32, 37; 37:18-25).
Feasts should be celebrated for seven days (Exodus 34:18; Leviticus 23:4-9, 39-44; Deuteronomy 16:3, 4, 8).
Seven days of the feast there should be a burnt offering of seven bullocks and seven rams daily (Ezekiel 45:23).
Baalam built seven altars, and sacrificed seven oxen and seven rams (Num. 23:1-7, 15-18, 29, 30).
They numbered seven weeks of years, seven times seven years, and then should cause the trumpet of the jubilee to be sounded in the seventh month (Leviticus 25:8, 9).
From the signification of the number seven, it is evident what is signified
By the seven days of creation (Genesis 1).
Also by four thousand men being filled from seven loaves, and that seven basketsful of fragments remained over (Matthew 15:34-37; Mark 8:5-9).
Hence now it is clear what is signified in the Apocalypse,
By the seven churches (1:4, 11).
By the seven golden lampstands, in the midst of which was the Son of man (1:13).
By the seven stars in His right hand (1:16, 20).
By the seven spirits of God (3:1).
By the seven lamps of fire burning before the throne (4:5).
By the book sealed with seven seals (5:1).
By the seven angels to whom were given seven trumpets (8:2).
By the seven thunders which uttered their voices (10:3, 4).
By the seven angels having the seven last plagues, (15:1, 6).
By seven vials full of the seven last plagues (16:1; 21:9)
and elsewhere in the Word, where seven is mentioned.
Numbers 22
1
The children of Israel traveled, and encamped in the plains of Moab beyond the Jordan at Jericho.
2
Balak the son of Zippor saw all that Israel had done to the Amorites.
3
Moab was very afraid of the people, because they were many: and Moab was distressed because of the children of Israel.
4
Moab said to the elders of Midian, "Now this multitude will lick up all that is around us, as the ox licks up the grass of the field." Balak the son of Zippor was king of Moab at that time.
5
He sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the children of his people, to call him, saying, "Behold, there is a people who came out from Egypt. Behold, they cover the surface of the earth, and they are staying opposite me.
6
Please come now therefore curse me this people; for they are too mighty for me: perhaps I shall prevail, that we may strike them, and that I may drive them out of the land; for I know that he whom you bless is blessed, and he whom you curse is cursed."
7
The elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came to Balaam, and spoke to him the words of Balak.
8
He said to them, "Lodge here this night, and I will bring you word again, as Yahweh shall speak to me." The princes of Moab stayed with Balaam.
9
God came to Balaam, and said, "Who are these men with you?"
10
Balaam said to God, "Balak the son of Zippor, king of Moab, has sent to me, [saying],
11
'Behold, the people that is come out of Egypt, it covers the surface of the earth: now, come curse me them; perhaps I shall be able to fight against them, and shall drive them out.'"
12
God said to Balaam, "You shall not go with them. You shall not curse the people; for they are blessed."
13
Balaam rose up in the morning, and said to the princes of Balak, "Go to your land; for Yahweh refuses to permit me to Go with you."
14
The princes of Moab rose up, and they went to Balak, and said, "Balaam refuses to come with us."
15
Balak sent yet again princes, more, and more honorable than they.
16
They came to Balaam, and said to him, "Thus says Balak the son of Zippor, 'Please let nothing hinder you from coming to me:
17
for I will promote you to very great honor, and whatever you say to me I will do. Please come therefore, and curse this people for me.'"
18
Balaam answered the servants of Balak, "If Balak would give me his house full of silver and gold, I can't go beyond the word of Yahweh my God, to do less or more.
19
Now therefore, please wait also here this night, that I may know what Yahweh will speak to me more."
20
God came to Balaam at night, and said to him, "If the men have come to call you, rise up, go with them; but only the word which I speak to you, that you shall do."
21
Balaam rose up in the morning, and saddled his donkey, and went with the princes of Moab.
22
God's anger was kindled because he went; and the angel of Yahweh placed himself in the way for an adversary against him. Now he was riding on his donkey, and his two servants were with him.
23
The donkey saw the angel of Yahweh standing in the way, with his sword drawn in his hand; and the donkey turned aside out of the way, and went into the field: and Balaam struck the donkey, to turn her into the way.
24
Then the angel of Yahweh stood in a narrow path between the vineyards, a wall being on this side, and a wall on that side.
25
The donkey saw the angel of Yahweh, and she thrust herself to the wall, and crushed Balaam's foot against the wall: and he struck her again.
26
The angel of Yahweh went further, and stood in a narrow place, where there was no way to turn either to the right hand or to the left.
27
The donkey saw the angel of Yahweh, and she lay down under Balaam: and Balaam's anger was kindled, and he struck the donkey with his staff.
28
Yahweh opened the mouth of the donkey, and she said to Balaam, "What have I done to you, that you have struck me these three times?"
29
Balaam said to the donkey, "Because you have mocked me, I wish there were a sword in my hand, for now I would have killed you."
30
The donkey said to Balaam, "Am I not your donkey, on which you have ridden all your life long to this day? Was I ever in the habit of doing so to you?" He said, "No."
31
Then Yahweh opened the eyes of Balaam, and he saw the angel of Yahweh standing in the way, with his sword drawn in his hand; and he bowed his head, and fell on his face.
32
The angel of Yahweh said to him, "Why have you struck your donkey these three times? Behold, I have come forth as an adversary, because your way is perverse before me:
33
and the donkey saw me, and turned aside before me these three times. Unless she had turned aside from me, surely now I would have killed you, and saved her alive."
34
Balaam said to the angel of Yahweh, "I have sinned; for I didn't know that you stood in the way against me. Now therefore, if it displeases you, I will go back again."
35
The angel of Yahweh said to Balaam, "Go with the men; but only the word that I shall speak to you, that you shall speak." So Balaam went with the princes of Balak.
36
When Balak heard that Balaam had come, he went out to meet him to the City of Moab, which is on the border of the Arnon, which is in the utmost part of the border.
37
Balak said to Balaam, "Didn't I earnestly send to you to call you? Why didn't you come to me? Am I not able indeed to promote you to honor?"
38
Balaam said to Balak, "Behold, I have come to you: have I now any power at all to speak anything? The word that God puts in my mouth, that shall I speak."
39
Balaam went with Balak, and they came to Kiriath Huzoth.
40
Balak sacrificed cattle and sheep, and sent to Balaam, and to the princes who were with him.
41
It happened in the morning, that Balak took Balaam, and brought him up into the high places of Baal; and he saw from there the utmost part of the people.
