聖書

 

Genesis 1:7

勉強

       

7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

解説

 

#163 Awakening in His Likeness

作者: Jonathan S. Rose

Title: Awakening in His Likeness

Topic: Salvation

Summary: We look at the image and likeness of God, and ponder whether there are ways to grow in that image and likeness.

Use the reference links below to follow along in the Bible as you watch.

References:
Genesis 1:26-27; 5:1-3
Psalms 18:25-26
2 Samuel 22:26
Matthew 5:8, 7
Genesis 1:26
Psalms 17:15, 1-15

動画を再生する
Spirit and Life Bible Study broadcast from 12/11/2013. The complete series is available at: www.spiritandlifebiblestudy.com

スウェーデンボルグの著作から

 

Arcana Coelestia#5041

この節の研究

  
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5041. 'And Jehovah was with Joseph' means that the Divine was inwardly present, that is, present within the Lord, who is represented in the highest sense by 'Joseph'. At this point the Divine presence in temptations is meant, temptations being the subject here. For the Divine itself is Jehovah, whose existence or presence within the Lord is meant by 'Jehovah was with Joseph'. Because the sense of the letter is dealing with Joseph the expression 'with Joseph' is used, but in the internal sense, where the Lord is the subject, 'within the Lord' is meant. Anybody within the Church can recognize this from the consideration that the Lord was conceived from Jehovah and for that reason calls Him His Father on so many occasions. A person's essential being (esse) and consequently the inmost centre of life in him is received from his father, its coverings or outward clothing from his mother. Therefore the Lord's Essential Being (Esse) and consequently the inmost centre of life in Him was the Divine because it was Jehovah Himself, while its coverings or outward clothing constituted the human which He took upon Himself from His mother by being born from her. The nature of this human was such that it could undergo temptation, for it was defiled by hereditary evil received from His mother. But because the inmost centre of Him was the Divine, He was able by means of the power that was His own to cast out that hereditary evil received from His mother. This casting out took place in succeeding stages by means of temptations, until He underwent the final temptation, that on the Cross, at which point He fully glorified His Human, that is, made it Divine. From this one may see what is meant when it is said that the Divine was inwardly present.

  
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Thanks to the Swedenborg Society for the permission to use this translation.