Mark 11
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And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
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And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
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And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
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And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
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And certain of them that stood there said unto them, What do ye, loosing the colt?
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And they said unto them even as Jesus had commanded: and they let them go.
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And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.
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And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
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And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
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Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
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And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
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And on the morrow, when they were come from Bethany, he was hungry:
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And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
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And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
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And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
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And would not suffer that any man should carry any vessel through the temple.
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And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
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And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
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And when even was come, he went out of the city.
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And in the morning, as they passed by, they saw the fig tree dried up from the roots.
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And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
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And Jesus answering saith unto them, Have faith in God.
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For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
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Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
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And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
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But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
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And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
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And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
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And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
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The baptism of John, was it from heaven, or of men? answer me.
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And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
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But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
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And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
Arcana Coelestia＃3235
3235. 'Abraham took another wife' means a further state which the Lord, whom Abraham represents, passed through - for 'Abraham and Sarah' represented the Lord as regards the Divine Celestial, 'Abraham and Keturah' the Lord as regards the Divine Spiritual. This is clear from what has been stated and shown so far about Abraham and his wife Sarah, and from what is recorded here about Abraham and Keturah. But as it is said that Abraham here represents a further state which the Lord passed through, and that Abraham and Sarah represented the Lord as regards the Divine Celestial, whereas Abraham and Keturah did so as regards the Divine Spiritual, one needs to know what is meant by the Divine Celestial and by the Divine Spiritual. The Divine Celestial and the Divine Spiritual have to do with those people who receive the Lord's Divine, for the Lord is seen by everyone according to the character of the recipient, as becomes clear from what has been stated in 1838, 1861, and is quite evident from the fact that the Lord appears to celestial people in one way but to spiritual in another. For He appears as the sun to those who are celestial, but as the moon to those who are spiritual, 1529-1531, 1838. The Lord appears to celestial people as the sun because in them celestial love, which is love to the Lord, is present, but to spiritual people as the moon because in these spiritual love, which is charity towards the neighbour, is present. The difference is like that between the light of the sun during the daytime and the light of the moon at night, and also between the warmth of both which causes things in the ground to grow. These are what were meant in Genesis 1 by the words,
And God made the two great Lights, the greater Light to have dominion over the day, and the lesser Light to have dominion over the night. Genesis 1:16.
[2] The Lord's kingdom is in general celestial and spiritual, that is, it consists of those who are celestial and of those who are spiritual. And because the Lord's Divine appears to those who are celestial as being celestial, but to those who are spiritual as being spiritual, it is therefore said that Abraham and Sarah represented the Lord as regards the Divine Celestial, but Abraham and Keturah as regards the Divine Spiritual. But as scarcely anyone knows what the celestial is or what the spiritual, and who they are who are celestial or spiritual, please see what has been stated and shown about them already in the following places:
What the celestial is and what the spiritual, 1155, 1577, 1824, 2048, 2184, 2227, 2507.
Who celestial people are and who spiritual, 2088, 2669, 2708, 2715.
The celestial man is a likeness of the Lord and does good from love, whereas the spiritual man is an image of the Lord and does it from faith, 50-52, 1013.
Those who are celestial perceive truth from good and never indulge in reasoning about it, 202, 337, 607, 895, 1121, 2715.
With the celestial man good is implanted in the will part of his mind, but with the spiritual man in the understanding part, within which, in the case of those who are spiritual, a new will is created, 863, 875, 895, 897, 927, 1023, 1043, 1044, 2256.
From good itself those who are celestial see things without limit, but those who are spiritual, because they reason whether a thing is so, cannot reach even the furthest limit to which the light that the celestial have spreads, 2718.
Compared with those who are celestial those who are spiritual dwell in obscurity, 1043, 2708, 2715.
The Lord came into the world to save those who are spiritual, 2661, 2716, 2833, 2834.
