聖書

 

Exodus 20

勉強

   

1 And God spoke all these words, saying,

2 I am Jehovah thy God, who brought· thee ·out of the land of Egypt, out·​·of the house of servitude*.

3 Thou shalt have no other gods before My faces.

4 Thou shalt not make to thee a graven image, nor any figure of what is in the heavens above, or what is in the earth beneath, or what is in the waters beneath the earth.

5 Thou shalt not bow· thyself ·down to them, nor serve them; for I, Jehovah, thy God am a jealous God, visiting the iniquity of the fathers on the sons, on the third and on the fourth generation* of those who hate Me;

6 and doing mercy to thousands, to those who love Me and keep My commandments.

7 Thou shalt not take the name of Jehovah thy God in vain; for Jehovah will not hold· him ·innocent who takes His name in vain.

8 Remember the Sabbath day, to keep· it ·holy.

9 Six days shalt thou serve, and do all thy work*;

10 but the seventh day is the Sabbath of Jehovah thy God; thou shalt not do any work, thou, nor thy son nor thy daughter, thy manservant nor thy maidservant, nor thy beast, nor thy sojourner who is in thy gates;

11 for in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day; therefore Jehovah blessed the Sabbath day, and made· it ·holy.

12 Honor thy father and thy mother, that thy days may be prolonged upon the ground that Jehovah thy God is giving to thee.

13 Thou shalt not murder.

14 Thou shalt not commit·​·adultery.

15 Thou shalt not steal.

16 Thou shalt not answer against thy neighbor as a false witness*.

17 14 Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his manservant, nor his maidservant, nor his ox, nor his donkey, nor anything that is thy neighbor’s.

18 15 And all the people saw the voices, and the torches, and the voice of the shophar*, and the mountain smoking; and the people saw, and they quaked, and stood far·​·off.

19 16 And they said to Moses, Speak thou with us, and we will hear; and let not God Speak with us, lest perchance we die.

20 17 And Moses said to the people, Fear not; for God has come for the sake of tempting you, and so·​·that the fear of Him may be before your faces, that you sin not.

21 18 And the people stood far·​·off, and Moses approached the dense·​·darkness where God was.

22 19 And Jehovah said to Moses, Thus shalt thou say to the sons of Israel, You have seen that I have spoken with you from the heavens.

23 20 You shall not make with Me gods of silver and gods of gold; you shall not make them to you.

24 21 An altar of ground thou shalt make to Me, and shalt sacrifice on it thy burnt·​·offerings, and thy peace·​·offerings, thy flocks, and thy herds; in every place where I shall cause My name to be remembered, I will come to thee, and I will bless thee.

25 22 And if thou make for Me an altar of stones, thou shalt not build it of hewn stones; for if thou move thy chisel on it, then thou wilt profane it.

26 23 And thou shalt not go·​·up on stairs on My altar, that thy nakedness be not revealed upon it.

   


Thanks to the Kempton Project for the permission to use this New Church translation of the Word.

スウェーデンボルグの著作から

 

Arcana Coelestia#8877

この節の研究

  
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8877. 'On the third and on the fourth [generations]' means in a long sequence, and joined together. This is clear from the meaning of 'three' as what is complete from start to finish, dealt with in 2788, 4495, 7715, thus a long sequence, so that 'the third [generation on sons' is falsities in a long sequence (for the meaning of 'sons' as falsities, see immediately above in 8876); and from the meaning of 'four', like two, as joined together, dealt with in 1686, 5194, 8423, so that 'the third and the fourth [generations of] sons' are falsities joined together in a long sequence. This explanation of 'the third and the fourth [generations of] sons' must inevitably seem to be nonsensical or foreign to the meaning of the Word; but it should be remembered that in the internal sense numbers do not mean numbers but real things, see 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 6175.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

スウェーデンボルグの著作から

 

Arcana Coelestia#2252

この節の研究

  
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2252. That 'perhaps there may be fifty righteous persons in the midst of the city' means that the truths may be full of goods is clear from the meaning of 'fifty' as full, from the meaning of 'righteous' as good, dealt with in 612, 2235, from [the meaning] of 'midst' as that which is within, 1074, and from [the meaning] of 'the city' as truth, 402. Thus 'fifty righteous persons in the midst of the city' in the internal sense means that the truths may be full of goods. That this meaning exists within these words cannot be seen by anyone from the letter, for the historical details of the literal sense lead the mind in an altogether different direction or to think in a different way; but that these words are nevertheless perceived according to that meaning by those who possess the internal sense, I know for certain. Moreover the actual numbers mentioned, such as fifty here, and forty-five, forty, thirty, twenty, and ten in what follows, are never perceived as numbers by those who possess the internal sense but as real things or as states, as shown in 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075.

[2] Indeed the ancients also used numbers to mark off one from another the states of their Church; and the nature of such numbers worked out by them becomes clear from the meaning of the numbers in the paragraphs that have just been mentioned. The meaning possessed by numbers was received by those people from the representatives which manifest themselves in the world of spirits. There when anything appears as that which is numbered, it does not mean something defined by means of numbers but means some real thing or else a state, as becomes clear from what has been presented in 2129, 2130, and also in 2089, regarding 'twelve' meaning all things of faith. It is similar with the numbers that now follow. This shows what the nature of the Word is in the internal sense.

[3] The reason 'fifty' means that which is full is that it is the number which comes after seven times seven, or forty-nine, and so marks the completion of the latter number. This explains why in the representative Church the feast of the seven sabbaths 1 was held on the fiftieth day, and why a jubilee was held in the fiftieth year. Regarding the feast of the seven sabbaths the following is said in Moses,

You shall count for yourselves from the day after the sabbath; from the day you bring the sheaf of the wave-offering, seven sabbaths shall there be complete. Until the day after the seventh sabbath you shall count fifty days, and offer a new gift to Jehovah. Leviticus 23:15-16.

Regarding the jubilee in the same book,

You shall count for yourself seven sabbaths of years, seven times seven years, and you shall have a time of seven sabbaths of years, forty-nine years. And you shall sanctify the fiftieth year and proclaim liberty in the land to all its inhabitants; it shall be a jubilee for you. Leviticus 25:8, 10.

From this it is evident that 'the fiftieth' means that which marks the full completion of the sabbaths.

[4] What is more, whenever 'fifty' is mentioned in the Word it means that which is full, as in the case of the numbering of the Levites aged thirty years and over up to fifty years of age, Numbers 4:23, 35, 39, 43, 47; 8:25. Here 'fifty' stands for the full or final state of that period of ministerial service. A man found lying with a young woman who was a virgin had to give to the young woman's father fifty pieces of silver, and she had to be his wife; nor could he divorce her, Deuteronomy 22:29. Here 'fifty pieces of silver' stands for a full fine and a full recompense. David's giving to Araunah fifty pieces of silver for the threshing-floor, where he built an altar to Jehovah, 2 Samuel 24:24, stands for a full price and a full payment. Absalom's making ready for himself a chariot and horses, and his having fifty men running before him, 2 Samuel 15:1, and Adonijah's likewise having chariots and horsemen, and fifty men running before him, 1 Kings 1:5, stand for their full dignity and majesty. For these people received from the ancients certain numbers which were representative and carried spiritual meanings and which were observed by them. Those numbers were also commanded in their religious observances, though the majority of the people did not know what was meant by them.

[5] In the same way, because 'fifty' means that which is full and this number was also representative, as has been stated, the same thing is meant in the Lord's parable concerning the steward, who said to the man owing oil,

How much do you owe my master? He said, A hundred baths of oil. Then he said to him, Take your bill, and sit down quickly and write fifty. Luke 16:5-6.

'Fifty' stands for the full discharge of the debt. Being a number it does indeed seem to imply nothing more than a number, when in fact in the internal sense this number is used in every case to mean that which is full, as also in Haggai,

One came to the winevat to draw fifty measures from the winevat, and there were only twenty. Haggai 2:16.

This means that instead of a full amount there was not much. 'Fifty' would not have been mentioned in the prophet if it had not carried this meaning.

脚注:

1. Often referred to as the feast of weeks

  
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Thanks to the Swedenborg Society for the permission to use this translation.