Arcana Coelestia＃9338
9338. 'And inherit the land' means when governed by good, thus when regenerated. This is clear from the meaning of 'inheriting' as receiving as an heir, dealt with below; and from the meaning of 'the land', at this point the land of Canaan, as the Lord's kingdom, thus heaven, dealt with in 1413, 1437, 1607, 1866, 3038, 3481, 3705, 3686, 4240, 4447, so that 'inheriting the land' means receiving heaven as an heir to it. The proper way to understand the word 'heir', when used in reference to heaven, is a person who has life from the Lord, 2658, 2851, 3672, 7212, thus who is governed by good received from the Lord, who therefore has been regenerated. The fact that a person is in heaven, and so has been regenerated, when he is governed by good received from the Lord, see 9274 and the places referred to there.
[2] The fact that 'inheriting' has this meaning, when used in reference to heaven, is evident in Matthew,
Then the King will say to those who are at His right hand, Come, O blessed of My Father, possess as an inheritance the kingdom prepared for you from the foundation of the world; for I was hungry and you gave Me food, I was thirsty and you gave Me drink. Insofar as you did it to one of the least of these My brothers you did it to Me. Matthew 25:34-35, 40.
'Possessing as an inheritance the Lord's kingdom (or heaven)' is said here in regard to those governed by good; and the actual forms of the good of charity in their proper order are also enumerated. Finally it is said, 'Insofar as you did it to one of the least of these My brothers you did it to Me'. People are called the Lord's brothers if they are governed by good, 6756, thus also if they practise good; for good is the Lord present with a person. And this is why it says, 'Insofar as you did it to one of [the least of] these My brothers' (not simply 'brothers').
[3] In Revelation,
He who overcomes will receive all things by inheritance, and I will be his God and he will be My son. Revelation 21:7.
It says here of those who overcome that they will receive all things by inheritance; and because they are heirs they are called 'sons'. 'Overcoming' means using good and truth to fight with, for evil is overcome by means of good, and falsity by means of truth.
[4] In David,
God will save Zion and will build the cities of Judah; and they will dwell there and possess it by inheritance; and the seed of His servants will inherit it, and those loving His name will dwell in it. Psalms 69:35-36.
Here 'possessing by inheritance' has regard to those governed by celestial good, and 'inheriting' to those governed by spiritual good. Celestial good is the good of love to the Lord, and spiritual good is the good of charity towards the neighbour, 9277. In Isaiah,
He who trusts in Me will inherit the land, and will possess by inheritance My holy mountain. Isaiah 57:13.
[5] From all this it is evident what was meant by the division of the land of Canaan into twelve inheritances for the twelve tribes of Israel, in Chapters 14-19 of Joshua, and in Chapter 47:13-end and Chapter 48 of Ezekiel. For 'the land of Canaan' meant the Lord's kingdom, or heaven, 1413, 1437, 1607, 1866, 3038, 3481, 3686, 3705, 4240, 4447, and 'the twelve tribes' meant all forms of good and all truths in general and in particular, 3858, 3862, 3926, 3939, 4060, 6335, 6337, 6397, 6640. 'Twelve inheritances' accordingly meant heaven with all its heavens and communities, which divide off one from the next on the basis of forms of the good of love and consequently of truths of faith, 7836, 7891, 7996, so that in the abstract sense [without reference to persons] those inheritances mean forms of good themselves which originate in the Lord and therefore are the Lord in heaven.
[6] For heaven is nothing other than Divine Truth emanating from the Lord's Divine Good. The angels there are recipients of truth in good; and in the measure that they receive it they constitute heaven. Also - and this is an arcanum - the Lord dwells with an angel, and similarly with man, only in that which is His own with the angel or man; for the Divine must dwell in what is of God, not in what is of the self with anyone. This is meant by the Lord's words regarding His union with those governed by the good of love, in John,
On that day you will know that I am in the Father, and you in Me, and I in you. He who loves Me keeps My word, and We will come to him and make Our home with him. John 14:20, 23.
And elsewhere in the same gospel,
The glory which You have given Me I have given to them that they may be one even as We are one, that the love with which You loved Me may be in them, and I in them. John 17:22, 26.
Apocalypse Revealed＃567
567. REVELATION: CHAPTER 13
1. And I saw a beast rising up out of the sea, having seven heads and ten horns, and on its horns ten jewels, 1 and on its heads a blasphemous name.
2. Now the beast which I saw was like a leopard, whose feet were like those of a bear, and its mouth like the mouth of a lion. And the dragon gave it its power, its throne, and great authority.
3. And I saw one of its heads appearing as though fatally wounded, and its mortal injury was healed. And all the earth went marveling after the beast.
4. Then they worshiped the dragon which gave authority to the beast; and they worshiped the beast, saying, "Who is like the beast? Who can fight against it?"
5. And it was given a mouth speaking great and blasphemous things, and it was given authority to do so for forty-two months.
6. Then it opened its mouth in blasphemy against God, to blaspheme His name, and against His tabernacle, and those who dwell in heaven.
7. It was granted it to make war with the saints and overcome them. And it was given authority over every tribe, tongue, and nation.
8. All who dwell on the earth will worship it, all whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world.
9. If anyone has an ear, let him hear.
10. Anyone who leads into captivity shall go into captivity; anyone who kills with the sword must be killed with the sword. Here is the patience and the faith of the saints.
11. Then I saw another beast coming up out of the earth, and it had two horns like a lamb and spoke like a dragon.
12. And it exercises all the authority of the first beast in its presence, and causes the earth and those who dwell in it to worship the first beast, whose mortal injury was healed.
13. It also performs great signs, so as to even make fire come down from heaven to earth in the sight of men,
14. and to lead astray those who dwell on the earth, because of the signs which it was granted to do in the presence of the beast, telling those dwelling upon the earth to make an image of the beast that was injured by the sword and lived.
15. It was also granted it to give breath to the image of the beast, that the image of the beast might speak and cause whoever does not worship the image of the beast to be killed.
16. And it causes all, both small and great, rich and poor, free and slave, to receive from it a mark on their right hand and on their foreheads,
17. so that no one can buy or sell if he does not have the mark or the name of the beast, or the number of its name.
18. Here is wisdom: let him who has understanding calculate the number of the beast, for it is the number of a man, and its number is 666.
THE SPIRITUAL MEANING
The Contents of the Whole Chapter
The dragon continues to be the subject in this chapter, which describes the doctrine and faith meant by the dragon. The character of that doctrine and faith among the laity, and then its character among the clergy. The beast rising up out of the sea describes the doctrine and faith among the laity (verses 1-10), and the beast coming up out of the earth the doctrine and faith among the clergy (verses 11-17).
Lastly it describes the clergy's falsification of the Word's truth (verse 18).
The Contents of the Individual Verses:
| Verse Contents | Spiritual Meaning |
|---|---|
| 1. And I saw a beast rising up out of the sea, | The laity in the Protestant Reformed churches who are caught up in the doctrine and faith of the dragon regarding God and salvation. |
| having seven heads | The irrationality resulting from their absolute falsities. |
| and ten horns, | Their great power. |
| and on its horns ten jewels, 2 | Their power to falsify many of the Word's truths. |
| and on its heads a blasphemous name. | Their denial of the Lord's Divine humanity and affirmation of their church's doctrine, drawn not from the Word but from their own intelligence. |
| 2. Now the beast which I saw was like a leopard, | Their heresy destructive of the church, being founded on the Word's truths falsified, |
| whose feet were like those of a bear, | full of misconceptions taken from the literal sense of the Word, read but not understood. |
| and its mouth like the mouth of a lion. | Their reasonings based on falsities as though on truths. |
| And the dragon gave it its power, its throne, and great authority. | This heresy prevails and reigns as a result of its acceptance by the laity. |
| 3. And I saw one of its heads appearing as though fatally wounded, | Their doctrine of faith alone does not accord with the Word, in which works are so often commanded. |
| and its mortal injury was healed. | A remedy for this explained. |
| And all the earth went marveling after the beast. | That doctrine and faith then accepted with joy. |
| 4. Then they worshiped the dragon which gave authority to the beast; | Their acknowledgment that the doctrine is such as declared by the leaders of the church and its teachers, who have caused the doctrine to prevail as a result of its acceptance by the general populace. |
| and they worshiped the beast, | An acknowledgment by the general populace that the doctrine is a sacred truth. |
| saying, "Who is like the beast? Who can fight against it?" | The preeminence of that doctrine because no one can dispute it. |
| 5. And it was given a mouth speaking great and blasphemous things, | It teaches evils and falsities. |
| and it was given authority to do so for forty-two months. | The scope to teach and practice the evils and falsities accompanying that doctrine even to the end of that church, until the beginning of a new one. |
| 6. Then it opened its mouth in blasphemies against God and His name, | Their assertions, which are scandalous, against the Divine itself and the Lord's Divine humanity, and at the same time against everything that the church has from the Word by which the Lord is worshiped. |
| and against His tabernacle, and those who dwell in heaven. | Scandalous assertions against the Lord's celestial church and against heaven. |
| 7. It was granted it to make war with the saints and overcome them. | They attacked the Word's Divine truths and overturned them. |
| And it was given authority over every tribe, tongue, and nation. | Their consequent dominion over everything connected with the church, over everything pertaining to its doctrine and over everything pertaining to its life. |
| 8. All who dwell on the earth will worship it, all whose names have not been written in the Book of Life of the Lamb | They all acknowledged that heresy as a sacred tenet of the church, all but those who believed in the Lord. |
| slain from the foundation of the world. | The Lord's Divine humanity unacknowledged from the inception of the church. |
| 9. If anyone has an ear, let him hear. | Let people who wish to be wise pay attention to this. |
| 10. Anyone who leads into captivity shall go into captivity; | Someone who uses that heresy to draw others away from believing rightly and living rightly is drawn by his own falsities and evils into hell. |
| anyone who kills with the sword must be killed with the sword. | Someone who uses falsities to destroy another's soul is destroyed by falsities and perishes. |
| Here is the patience and the faith of the saints. | Through the temptations or trials occasioned by these falsities a person of the Lord's New Church is examined to discover his character in respect to his life and faith. |
| 11. Then I saw another beast coming up out of the earth, | The clergy who are caught up in the dragon's doctrine and faith regarding God and salvation. |
| and it had two horns like a lamb and spoke like a dragon. | They quote the Word in speaking, teaching and writing as though it were the Lord's Divine truth, and yet it is truth falsified. |
| 12. And it exercises all the authority of the first beast in its presence, | They have defended the dogmas, and the dogmas prevail in consequence of it. |
| and causes the earth and those who dwell in it to worship the first beast, whose mortal injury was healed. | By supporting arguments they have established that what the general populace has accepted be acknowledged as a sacred tenet of the church. |
| 13. It also performs great signs, | Testifications that their teachings are true, even though they are false. |
| so as to even make fire come down from heaven to earth in the sight of men, | Assertions that their falsities are true. |
| 14. and to lead astray those who dwell on the earth, because of the signs which it was granted to do in the presence of the beast, | Through their testifications and assertions they lead people in the church into errors. |
| telling those dwelling upon the earth to make an image of the beast that was injured by the sword and lived. | They induce people in the church to accept as doctrine that faith is the only means of salvation, for the reason stated. |
| 15. It was also granted it to give breath to the image of the beast, that the image of the beast might speak | They were permitted to use the Word to defend the doctrine, so as to cause the doctrine to be seemingly animated by it. |
| and cause whoever does not worship the image of the beast to be killed. | They pronounce damnation on people who do not acknowledge their doctrine of faith as a sacred doctrine of the church. |
| 16. And it causes all, both small and great, rich and poor, free and slave, | All the people in Protestant Reformed church, of whatever condition, degree of education, or degree of intelligence. |
| to receive from it a mark on their right hand and on their foreheads, | No one is acknowledged as a Protestant Reformed Christian but one who accepts that doctrine in faith and love. |
| 17. so that no one can buy or sell if he does not have the mark or the name of the beast, or the number of its name. | No one allowed to teach from the Word but one who acknowledges that doctrine and swears to a belief in it and love for it, and to such as is in conformity with it. |
| 18. Here is wisdom: | From what we have said and explained in this chapter, it is the part of a wise person to see and understand the nature of the doctrine and faith among the clergy regarding God and salvation. |
| let him who has understanding calculate the number of the beast, | One who is enlightened by the Lord can discern the character of the arguments the clergy use from the Word in defense of that doctrine and faith. |
| for it is the number of a man, | The character of the Word and so of the church. |
| and its number is 666. | Their character being this, that by them all the Word's truth has been falsified. |
THE EXPOSITION
And I saw a beast rising up out of the sea. This symbolizes the laity in the Protestant Reformed churches who are caught up in the doctrine and faith of the dragon regarding God and salvation.
The nature and character of the faith of the dragon may be seen in no. 537. The same faith continues to be the subject in this chapter, and the beast here that John saw rising up out of the sea means that faith among the laity, whereas the beast from the earth, described in verse 11, means that faith among the clergy.
That the dragon continues to be the subject here is apparent from the following statements in this chapter: that the dragon gave to the beast rising up out of the sea its power, its throne, and great authority (verse 2); that they worshiped the dragon which gave authority to the beast (verse 4); and, concerning the beast coming up out of the earth, that it spoke like a dragon (verse 11); and that it exercised all the authority of the first beast in the presence of the dragon (verse 12).
The laity are the people meant by the beast from the sea, and the clergy those meant by the beast from the earth, because the sea symbolizes the outer aspect of the church, and the land its inner aspect (no. 398 and elsewhere); and the laity are concerned with the external elements of the church's doctrine, while the clergy are concerned with its internal elements. That is why the beast from the earth is later called a false prophet. 3
That they are people in the Protestant Reformed churches is because the Protestant Reformed are the subject to the end of chapter 16, while Roman Catholics are the subject in chapters 17, 18. Then the subject after that is the Last Judgment and finally the New Church.
[2] These people were seen as beasts because the dragon is a beast, and because a beast in the Word symbolizes a person in respect to his affections - harmless and useful beasts a person in respect to good affections, and harmful and useless ones a person in respect to evil affections. People of the church are in general called sheep, therefore, and a company of them a flock, and one who teaches is called a shepherd.
That is also why the Word in respect to its power, affection, understanding and wisdom is described above in chapter four by four living creatures - a lion, a calf, an eagle and a human being - and an understanding of the Word by horses in chapter six.
The reason is that in the spiritual world a person's affections look at a distance like animals, as we have often said before; and regarded in themselves, animals are no more than embodiments of natural affections, while people are embodiments not only of natural affections, but also at the same time of spiritual affections.
[3] That animals mean people in respect to their affections can be seen from the following passages:
You... will cause to fall a kindly rain. You will confirm Your inheritance... The beast, Your congregation, 4 shall dwell in it. (Psalms 68:9-10)
...every wild beast of the forest is Mine, the beasts on a thousand mountains. I know every bird of the mountains; the beast of My fields is with Me. (Psalms 50:10-11)
...Assyria was a cedar in Lebanon... ...its height was exalted... All the birds of the heavens made their nests in its boughs, and under its branches all the beasts of the field brought forth their young, and in its shade all great nations made their home. (Ezekiel 31:3-6, cf. 31:10, 31:13, Daniel 4:10-16)
In that day I will make a covenant for them with the beast of the field, and with the bird of the heavens... And I will betroth you to Me forever. (Hosea 2:18-19)
Rejoice and be glad! ...Do not be afraid, you beasts of My fields, for the habitations of the wilderness have become grassy meadows. (Joel 2:21-23)
In that day there shall be a great tumult... Judah... will fight against Jerusalem... And such also shall be the plague on the horse, the mule, the camel, and the donkey, and every beast... And it shall come to pass that the remnant... shall go up (to Jerusalem). (Zechariah 14:13-16)
Birds shall abominate him, and every beast of the earth shall disdain him. (Isaiah 18:6)
...you, son of man..., "Say to every winged bird and to every beast of the field, '...Gather together... to My sacrifice... on the mountains of Israel... (Thus) I will set My glory among the nations.'" (Ezekiel 39:17-21)
(Jehovah) gathers the outcasts of Israel... Every beast of My fields, come... (Isaiah 56:8-9)
(Jehovah) will destroy Assyria... There shall lie down in her midst every wild beast of the nation, both the desert owl and the screech owl in her pomegranates... (Zephaniah 2:13-14)
(The sheep) were scattered without a shepherd, and they became food for every wild beast of the field... (Ezekiel 34:5, cf. 34:8)
I will cast you out on the face of the field, and cause to dwell on you every bird of the heavens. And with you I will satiate the wild beasts of the whole earth. (Ezekiel 32:4; see also 5:17; 29:5; 33:27; 39:4, Jeremiah 15:3; 16:4; 19:7; 27:5-6)
An enemy reproaches Jehovah... Do not deliver the life of (the) turtledove to the beast! (Psalms 74:18-19)
"I saw in... vision... four... beasts coming up from the sea... The first was like a lion, and had eagle's wings... ...a second, like a bear... ...(a third) like a leopard... ...and a fourth..., dreadful... (Daniel 7:2-7)
...the Spirit drove (Jesus) out into the wilderness. And He was... with the beasts; and the angels ministered to Him. (Mark 1:12-13)
[4] He was not with beasts, but with devils, who are here meant by beasts.
So also in other places where beasts and wild beasts are mentioned, such as Isaiah 35:9; 43:20; Jeremiah 12:4, 8-10; Ezekiel 8:10; 34:23, 25, 28; 38:18-20; Hosea 4:2-3; 13:8; Exodus 23:28-30; Leviticus 26:6; Deuteronomy 7:22; 32:24. Beasts in these places symbolize people in respect to their affections.
[5] Man and beast mentioned together in the following passages symbolize a person in respect to his spiritual affection and in respect to his natural affection: Jeremiah 7:20; 21:6; 27:5; 31:27; 32:43; 33:10-12; 36:29; 50:3; Psalms 36:6; Numbers 18:15.
All the animals that were sacrificed symbolized good affections. So, too, animals that were eaten. And the converse animals that were not to be eaten (Leviticus 20:25-26).
脚注:
1.,. and 2. The word translated as "jewels" here means diadems or crowns in the original Greek and Latin, but the writer's definitions of the term elsewhere make plain that he regularly and consistently interpreted it to mean jewels or gems.
3. Revelation 16:13; 19:20; 20:10
4. The beast, Your congregation, reflects the Latin translation of the Bible by Sebastian Schmidt, which includes the phrase translated as Your congregation in parentheses as an alternate reading. This is actually the preferred reading, but "the beast" accords with Roman Catholic tradition.
