23
vaan sinä olet korottanut itsesi taivaan Herraa vastaan: hänen huoneensa astiat on tuotu sinun eteesi, ja sinä ja sinun ylimyksesi, sinun puolisosi ja sivuvaimosi olette juoneet niistä viiniä, ja sinä olet ylistänyt hopeisia ja kultaisia, vaskisia, rautaisia, puisia ja kivisiä jumalia, jotka eivät näe, eivät kuule eivätkä mitään tiedä. Mutta sitä Jumalaa, jonka kädessä on sinun henkesi ja kaikki sinun tiesi, sinä et ole kunnioittanut.
3079. 'And her pitcher was on her shoulder' means vessels that receive truth, and a total effort to uphold that truth. This is clear from the meaning of 'a pitcher' as factual knowledge, and so a receptacle of truth, dealt with in 3068, and from the meaning of 'shoulder' as all power, and so total effort, dealt with in 1085. 'Pitchers' or water-pots, and also vessels generally, mean in the internal sense things that serve in the place of a receptacle, as facts and cognitions do in relation to truths, and as truths themselves do in relation to good. This becomes clear from many places in the Word. The temple and the altar vessels had no other meaning, and having that meaning they were also sacred. For no other reason were they sacred. That was why - when Belshazzar, along with his nobles and his wives, drank wine out of the vessels of gold and silver which Nebuchadnezzar his father had brought from the Temple in Jerusalem, and they praised the gods of gold, silver, bronze, iron, wood, and stone - writing appeared on the wall of his palace, Daniel 5:2 and following verses. 'The vessels of gold and silver' stands for cognitions of good and truth which were rendered profane; for 'the Chaldeans' means those who possess cognitions but have rendered them profane through the falsities within those cognitions, 1368, so that cognitions serve them for worshipping 'the gods of gold and silver' (Belshazzar being called 'king of the Chaldeans' in verse 30 of that same chapter).
[2] That 'vessels' means the external containers of spiritual things is also evident from other places in the Word, as in Isaiah,
Even as the children of Israel bring their gift in a clean vessel to the house of Jehovah. Isaiah 66:20.
This refers to the Lord's kingdom. 'A gift in a clean vessel' is a representative of the external man in relation to the internal. The one who brings the gift is the internal man, 'the clean vessel' a compatible external man, and so the things present in the external man, which are facts, cognitions, and matters of doctrine. In Jeremiah,
The cry of Jerusalem went up, and the nobles sent their inferiors to the waters; they came to the pits, they found no water, they returned with their vessels empty, they were ashamed. Jeremiah 14:2-3.
'Empty vessels' stands for cognitions with no truth in them, and also truths with no good in them. In the same prophet,
Nebuchadnezzar king of Babel has devoured me, he has troubled me, he has made me an empty vessel. Jeremiah 51:34.
'An empty vessel' stands in like manner for empty cognitions - 'Babel' being one who lays waste, see 1327 (end). In Moses,
Like valleys that are planted, like gardens beside a river. Waters will flow from buckets, and his seed will be towards many waters. Numbers 24:6-7.
These verses belong to Balaam's oracle concerning Jacob and Israel. 'Waters will flow from buckets' stands for truths flowing from cognitions. In the parable about the ten virgins it is said that five of them took oil in their vessels together with their lamps, but that the foolish did not, Matthew 25:4. 'Virgins' means affections; 'the wise took oil in their vessels' means that they took good within truths, and so charity within faith. 'Oil' is good, see 886; 'lamps' stands for love.
1
Sarah lived one hundred twenty-seven years. This was the length of Sarah's life.
2
Sarah died in Kiriath Arba (the same is Hebron), in the land of Canaan. Abraham came to mourn for Sarah, and to weep for her.
3
Abraham rose up from before his dead, and spoke to the children of Heth, saying,
4
"I am a stranger and a foreigner living with you. Give me a possession of a burying-place with you, that I may bury my dead out of my sight."
5
The children of Heth answered Abraham, saying to him,
6
"Hear us, my lord. You are a prince of God among us. Bury your dead in the best of our tombs. None of us will withhold from you his tomb. Bury your dead."
7
Abraham rose up, and bowed himself to the people of the land, even to the children of Heth.
8
He talked with them, saying, "If it be your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar,
9
that he may give me the cave of Machpelah, which he has, which is in the end of his field. For the full price let him give it to me among you for a possession of a burying-place."
10
Now Ephron was sitting in the middle of the children of Heth. Ephron the Hittite answered Abraham in the hearing of the children of Heth, even of all who went in at the gate of his city, saying,
11
"No, my lord, hear me. I give you the field, and I give you the cave that is in it. In the presence of the children of my people I give it to you. Bury your dead."
12
Abraham bowed himself down before the people of the land.
13
He spoke to Ephron in the audience of the people of the land, saying, "But if you will, please hear me. I will give the price of the field. Take it from me, and I will bury my dead there."
14
Ephron answered Abraham, saying to him,
15
"My lord, listen to me. What is a piece of land worth four hundred shekels of silver between me and you? Therefore bury your dead."
16
Abraham listened to Ephron. Abraham weighed to Ephron the silver which he had named in the audience of the children of Heth, four hundred shekels of silver, according to the current merchants' standard.
17
So the field of Ephron, which was in Machpelah, which was before Mamre, the field, the cave which was in it, and all the trees that were in the field, that were in all of its borders, were deeded
18
to Abraham for a possession in the presence of the children of Heth, before all who went in at the gate of his city.
19
After this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (that is, Hebron), in the land of Canaan.
20
The field, and the cave that is in it, were deeded to Abraham for a possession of a burying place by the children of Heth.
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