143. Nowadays it may seem strange that 'beasts' and 'animals' in ancient times meant affections and similar things residing with man. But because people had heavenly ideas then, and because such things are also represented in the world of spirits by animals - by such animals in fact as resemble those affections - this alone is what they therefore understood when they spoke in this fashion. And this alone is what is meant in the Word whenever beasts are mentioned in general or in particular. The whole prophetical section of the Word is full of things such as these, and therefore anyone who does not know the particular meaning of any beast cannot possibly understand what the Word contains in the internal sense. But as slated already, there are two kinds of beasts - evil ones, because they are harmful, and good ones, because they are harmless. Good beasts, such as sheep, lambs, and doves, mean good affections. Here, because the subject is the celestial man, or the celestial-spiritual man, the same applies. The fact that 'beasts' in general means affections has been confirmed from several places in the Word quoted already in 45, 46. So there is no need of further confirmation.

5850. The truth of the matter is this: Beginning in the Lord and coming by way of the spiritual world into persons and things in the natural world there is both general influx and particular influx. General influx passes into whatever exists in a state of order, particular influx into whatever does not exist in a state of order. Animals of every kind live in the order of their own nature and therefore receive general influx. The fact that they live in the order of their own nature is clear from their knowing at birth all they need to know, so that they do not have to receive any training to acquire it. But human beings do not live in a state of order or in accordance with any laws of order. Therefore they have the particular influx into them; that is, they have with them angels and spirits through whom that influx comes. If human beings did not have the angels and spirits with them they would plunge into every kind of wickedness and hurl themselves instantly into the deepest hell. By means of those spirits and angels a person is kept under the Lord's guidance and control. If human beings lived in the state of order in which they were created they would love their neighbour as themselves; indeed they would love him more than themselves, as the angels do. But the human being loves only himself and the world, and hates his neighbour, except so far as he - his neighbour - indulges him, letting him take control and giving him the world. Since therefore the way people live is totally contrary to heavenly order the Lord rules them by means of separate spirits and angels for each one.