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Hosea 6

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1 In their affliction they will rise early to me: Come, and let us return to the Lord:

2 For he hath taken us, and he will heal us: he will strike, and he will cure us.

3 He will revive us after two days: on the third day he will raise us up, and we shall live in his sight. We shall know, and we shall follow on, that we may know the Lord. His going forth is prepared as the morning light, and he will come to us as the early and the latter rain to the earth.

4 What shall I do to thee, O Ephraim? what shall I do to thee, O Juda? your mercy is as a morning cloud, and as the dew that goeth away in the morning.

5 For this reason have I hewed them by the prophets, I have slain them by the words of my mouth: and thy judgments shall go forth as the light.

6 For I desired mercy, and not sacrifice: and the knowledge of God more than holocausts.

7 But they, like Adam, have transgressed the covenant, there have they dealt treacherously against me.

8 Galaad is a city of workers of idols, supplanted with blood.

9 And like the jaws of highway robbers, they conspire with the priests who murder in the way those that pass out Sichem: for they have wrought wickedness.

10 I have seen a horrible thing in the house of Israel: the fornications of Ephraim there: Israel is defiled.

11 And thou also, O Juda, set thee a harvest, when I shall bring back captivity of my people.

   

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Doctrine of the Lord#3

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3. We must briefly say here, too, what themes concerning the Lord are found in general and in particular throughout the Prophets of the Old Testament, from Isaiah to Malachi:

1. The Lord came into the world in the fullness of time, which is to say, when the Jews no longer knew Him, and when for that reason nothing of the church remained. And if the Lord had not then come into the world and revealed Himself, mankind would have perished in eternal death. He Himself says in John, “If you do not believe that I am [who I am], you will die in your sins” (John 8:24).

[2] 2. The Lord came into the world to execute a last judgment, and by doing so conquer the hells that were reigning at the time. This He did by combats, that is, by temptations or trials, which He permitted His humanity from His mother to undergo, and by continual victories in them then. If the hells had not been conquered, no one could have been saved.

[3] 3. The Lord came into the world to glorify His humanity, that is, to unite it to the Divinity that He had in Him from conception.

[4] 4. The Lord came into the world to establish a new church which would acknowledge Him as its Redeemer and Savior, so as to be redeemed and saved through love for and faith in Him.

[5] 5. At the same time He did so in order to set heaven in order, in order for it to be in harmony with the church.

[6] 6. His suffering of the cross was the last combat, or temptation or trial, by which He thoroughly conquered the hells and fully glorified His humanity.

That the Word deals with no other matters will be seen later in a short work on the Sacred Scripture.

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.

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Jeremiah 48:47

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47 Yet will I bring back the captivity of Moab in the latter days, says Yahweh. Thus far is the judgment of Moab.