聖書

 

Levitska 2

勉強

   

1 "Kad tko želi prinijeti Jahvi žrtvu prinosnicu, neka njegov dar bude od najboljeg brašna; neka ga polije uljem i na nj stavi tamjana.

2 Neka ga onda donese Aronovim sinovima, svećenicima. Zatim neka zagrabi šaku od toga brašna i ulja i sav tamjan, pa neka svećenik na žrtveniku to sažeže u kad za spomen-žrtvu. To je žrtva paljena Jahvi na ugodan miris.

3 A što od žrtve prinosnice ostane, neka pripadne Aronu i njegovim sinovima - najsvetije od žrtava Jahvi paljenih.

4 Ako za žrtvu prinosnicu želiš prinijeti tijesta pečena u peći, neka to budu beskvasne pogače od najboljeg brašna, zamiješene u ulju, ili beskvasne prevrte uljem namazane.

5 Ako tvoj dar bude žrtva prinosnica pečena na tavi, neka bude od najboljeg brašna, neukvasana i u ulju zamiješena.

6 U komade je izlomi i po njima ulja polij: žrtva je to prinosnica.

7 Bude li tvoja prinosnica kuhana u kotluši, neka bude od najboljeg brašna, pripravljena s uljem.

8 Donosi Jahvi žrtvu prinosnicu tako pripravljenu! Neka se preda svećeniku, a on će je polagati na žrtvenik.

9 Neka svećenik odvoji od žrtve prinosnice dio kao spomen-žrtvu, pa neka ga sažeže u kad na žrtveniku - kao žrtvu paljenu Jahvi na ugodan miris!

10 A što od žrtve prinosnice ostane, neka pripadne Aronu i njegovim sinovima - najsvetije od žrtava Jahvi paljenih.

11 Nikakva žrtva prinosnica koju budeš prinosio Jahvi neka ne bude priređivana s kvasom, jer ne smiješ u kad sažigati ni kvasa ni meda kao žrtvu paljenicu.

12 Prinosite ih Jahvi kao prvine plodova, ali neka se sa žrtvenika ne viju na ugodan miris.

13 Svaku svoju žrtvu prinosnicu posoli. Ne ostavljaj svoje žrtve prinosnice bez soli Saveza sa svojim Bogom: sa svakim svojim prinosom prinesi i sol.

14 Ako prinosiš Jahvi žrtvu prinosnicu od prvina, prinesi tu žrtvu od prvina svojih plodova u obliku klasa pržena na vatri ili brašna od samljevenog zrnja.

15 Dodaj još ulja i na nju stavi tamjana. To je žrtva prinosnica.

16 Onda neka svećenik sažeže u kad za spomen-žrtvu dio kruha i ulja i sav tamjan kao žrtvu Jahvi paljenu."

   

スウェーデンボルグの著作から

 

Arcana Coelestia#5619

この節の研究

  
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5619. 'And cause a gift to go down to the man' means to obtain favour. This is clear from the meaning of 'taking a gift to the man' - 'the man' being Joseph, who is called the lord of the land - as to obtain favour. It was customary in the representative Ancient Church, and so in the Jewish Church, when people went to the judges, and at a later time to the kings or priests, to present them with a gift; indeed the people were commanded to do this. The reason for the custom was that the gifts people presented to those men represented the kinds of things mankind possessed that ought to be offered to the Lord when any approach is made to Him. Such gifts are ones that a person offers in freedom and therefore ones that come truly from himself. For his freedom resides in what comes from his heart; and what comes from his heart comes from his will. Also what comes from his will comes from a desire arising out of his love; and a desire arising out of his love constitutes his freedom, thus what is truly his own, 1947, 2870-2893, 3158. Such should be the origin of any gift made by man to the Lord when making any approach to Him. This kind of gift was represented by the gifts mentioned above, for 'kings' represented the Lord as regards Divine Truth, 1672, 2015, 2069, 3009, 3670, 4581, 4966, 5044, while 'priests' represented Him as regards Divine Good, 1728, 2015(end), 3670. Those gifts also served as introductions, see 4262, which were made to obtain favour.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

スウェーデンボルグの著作から

 

Arcana Coelestia#3009

この節の研究

  
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3009. As to the second point - that Messiah, Anointed, or King is the same as Divine Truth - this is clear from very many places in the Word, and has been shown frequently in explanations; as in 1672, 1728, 2015, 2069. The Lord Himself also teaches the same in John,

Pilate said to Jesus, Are you not then a king? Jesus answered, You say it, because I am a King. For this I was born, and for this I have come into the world, to bear witness to the truth. Everyone who is of the truth hears My voice. John 18:37.

From this it is clear that the Divine Truth itself is at the root of the Lord's being called 'the King'. The reason why kings were anointed and consequently called the anointed was that 'the oil' with which they were anointed meant good, 886, 2832. Also the truth, meant by 'king', was derived from good and was accordingly truth grounded in good, so that the kingly office with them represented the Lord as regards Divine Truth which is derived from Divine Good, and so represented the Divine marriage of good within truth, whereas the priestly function represented the Divine marriage of truth within good. The latter is meant by Jesus, the former by Christ.

  
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Thanks to the Swedenborg Society for the permission to use this translation.