23
S Leom: Rubena, koji je Jakovljev prvorođenac, Šimuna, Levija, Judu, Jisakara i Zebuluna;
23
S Leom: Rubena, koji je Jakovljev prvorođenac, Šimuna, Levija, Judu, Jisakara i Zebuluna;
4578. And God went up from upon him, in the place in which He spoke with him. That this signifies the Divine in this state, is evident from the signification of “God went up from upon him,” as being the Divine; for “to go up” involves elevation to interior things, and when predicated of the Lord, who here is “God,” it denotes elevation to the Divine (see n. 4539); and from the signification of the “place in which He spoke with him,” as being this state. (That “place” denotes state, see n. 2625, 2837, 3356, 3387, 4321.) Hence the “place in which He spoke with him” denotes the state in which He was.
4103. And Jacob arose. That this signifies the elevation of the good meant by “Jacob,” is evident from the signification of “arising,” as involving elevation (see n. 2401, 2785, 2912, 2927); and from the representation of Jacob, as being the good of the natural (often spoken of before), here, the good which is drawing nearer to the Divine, because it was to be separated from the mediate good, or “Laban” (n. 4073). By the elevation which is signified by “arising,” is meant a drawing nearer to the Divine. As regards man, he is said to be “elevated” when he draws nearer to heavenly things, and this because heaven is believed to be elevated, or on high; but this is so expressed from the appearance, for heaven and consequently the things of heaven (that is, heavenly and spiritual things) are not on high, but are within (see n. 450, 1735, 2148). And therefore man is in heaven as to his interiors when he is in spiritual love and faith.