聖書

 

Izlazak 40

勉強

   

1 Reče Jahve Mojsiju:

2 "Na prvi dan prvoga mjeseca podigni Prebivalište, Šator sastanka.

3 Ondje postavi Kovčeg svjedočanstva, onda Kovčeg zakloni zavjesom.

4 Potom unesi stol i što na nj spada poredaj; unesi i svijećnjak i svijeće mu pripremi.

5 A zlatni žrtvenik za kađenje postavi pred Kovčeg svjedočanstva. Onda objesi zastor nad ulazom u Prebivalište.

6 Stavi žrtvenik za žrtve paljenice pred ulaz Prebivališta, Šatora sastanka.

7 Između Šatora sastanka i žrtvenika smjesti umivaonik i u nj nalij vode.

8 Naokolo napravi dvorište i objesi zastor nad dvorišnim ulazom.

9 Zatim uzmi ulja za pomazanje pa pomaži Prebivalište i sve što je u njemu; posveti ga i sav njegov pribor, pa će svetim postati.

10 Pomaži potom žrtvenik za žrtve paljenice i sav njegov pribor; posveti žrtvenik i presvetim će žrtvenik postati.

11 Pomaži umivaonik s njegovim stalkom: posveti ga!

12 Dovedi zatim Arona i njegove sinove na ulaz Šatora sastanka pa ih operi vodom.

13 Stavi onda na Arona posvećenu odjeću; pomaži ga i posveti da mi služi kao svećenik.

14 Dovedi i njegove sinove, na njih stavi košulje

15 i pomaži ih, kako si pomazao i njihova oca, da mi služe kao svećenici. Njihovo pomazanje neka ih uvede u vječno svećenstvo u sve njihove naraštaje."

16 Tako Mojsije učini. Kako mu je Jahve naredio, sve je tako i učinio.

17 Prvoga dana prvoga mjeseca druge godine Prebivalište bi podignuto.

18 Ovako Mojsije namjesti Prebivalište: razmjesti njegova podnožja, onda uspravi njegove trenice, zatim postavi priječnice i podiže stupove.

19 Zatim raspne Šator nad Prebivalište, a povrh njega stavi pokrov Šatora, kako je Jahve Mojsiju naredio.

20 Uze onda Svjedočanstvo i stavi ga u Kovčeg; na Kovčeg postavi motke; onda stavi Pomirilište ozgo na Kovčeg.

21 Potom unese Kovčeg u Prebivalište; objesi zavjesu za zaklon. Tako zastre Kovčeg svjedočanstva, kako je Jahve i naredio Mojsiju.

22 Zatim postavi stol u Šator sastanka, Prebivalištu sa sjeverne strane, ali izvan zavjese.

23 Po njemu poreda kruhove pred Jahvom, kako je Jahve naredio Mojsiju.

24 Onda smjesti svijećnjak u Šator sastanka naprama stolu, na južnoj strani Prebivališta.

25 I postavi svjetiljke pred Jahvom, kako je Jahve naredio Mojsiju.

26 Zlatni žrtvenik smjesti u Šator sastanka, pred zavjesu.

27 Na njemu zapali miomirisnog tamjana, kako je Jahve naredio Mojsiju.

28 Poslije toga stavi zavjesu na ulaz u Prebivalište.

29 Kod ulaza u Prebivalište, u Šator sastanka, postavi žrtvenik za žrtve paljenice. Na njemu prinese žrtvu paljenicu i žrtvu od žita, kako je Jahve naredio Mojsiju.

30 Između Šatora sastanka i žrtvenika smjesti umivaonik pa u nj ulije vode za pranje.

31 Iz njega su Mojsije, Aron i njegovi sinovi prali svoje ruke i svoje noge.

32 A prali su se kad su ulazili u Šator sastanka i kad su pristupali k žrtveniku, kako je Jahve naredio Mojsiju.

33 Napokon Mojsije napravi dvorište oko Prebivališta i žrtvenika i postavi zavjesu na dvorišnim vratima. Tako Mojsije završi taj posao.

34 A onda oblak prekri Šator sastanka i slava Jahvina ispuni Prebivalište.

35 Mojsije nije mogao ući u Šator sastanka zbog oblaka koji je na njemu stajao i slave Jahvine koja je ispunjala Prebivalište.

36 Sve vrijeme njihova putovanja, kad god bi se oblak digao s Prebivališta, Izraelci bi krenuli;

37 ali ako se oblak ne bi digao, ni oni ne bi na put polazili sve do dana dok se ne bi digao.

38 Jer sve vrijeme njihova putovanja oblak Jahvin danju stajaše nad Prebivalištem, a noću bi se u oblaku pojavila vatra vidljiva svemu domu Izraelovu.

   

聖書

 

Levitska 24:5

勉強

       

5 "Potom uzmi najboljeg brašna i od njega ispeci dvanaest pogača. Neka u svakoj pogači budu dvije desetine efe.

スウェーデンボルグの著作から

 

Apocalypse Explained#100

この節の研究

  
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100. And hast tried them that say that they are apostles and they are not, and hast found them liars, signifies also falsities, so far as they are able to search them out. This is evident from the signification of "to try," as being to inquire into and search out; and from the signification of "apostles," as being those who teach the truths of the church, and in a sense abstracted from persons, the truths themselves that are taught (of which in what follows); also from the signification of "and are not, and are found liars," as being not truths but falsities; for a "lie" and a "liar" signify falsity (Arcana Coelestia 8908, 9248). From this and what precedes it is evident that "I know that thou canst not bear the evil, and hast tried them that say they are apostles and they are not, and hast found them liars," signifies that they reject evils, and falsities also, so far as they are able to search them out. For in the things written to this church those who are in the knowledges of truth and good, thus in the knowledges of such things as are of heaven and of the church, are treated of (See above, n. 93); here, therefore, it is first said of them that they put away evils, and falsities also, so far as they are able to search them out; for those who are in the knowledges of the holy things of the church need first to know in general what good and truth are, also what evil and falsity are, for upon this knowledge all other knowledges are founded. (For this reason also The Doctrine of the New Jerusalem first of all treats of Good and Truth, n 11-27, and from these it can also be seen what evil and falsity are.)

[2] By "apostles" those who teach the truths of the church are signified, because the apostles [those sent] were so called from their having been sent to teach and to preach the Gospel concerning the Lord and the drawing nigh of the kingdom of God through Him; thus to teach the truths of the church, by which the Lord is known and the kingdom of God is brought nigh. The kingdom of God on the earth is the church. From this it is evident what is meant by "apostles" in the spiritual sense of the Word, namely, not the twelve apostles who were sent by the Lord to teach concerning Him and His kingdom, but all who are in the truths of the church, and in a sense abstracted from persons, the truths themselves. For in the Word it is customary to speak of persons; but those who are in its spiritual sense, as angels are, do not think of persons at all, but their thought is abstracted from persons, and has respect therefore solely to things. The reason is, that it is material to think of persons, but spiritual to think apart from the idea of persons; for instance, where the "disciples" are mentioned in the Word, or "prophets," "priests," "kings," "Jews," "Israel," "the inhabitants of Zion," and of "Jerusalem," and so on. (Moreover, the very names of persons and places are changed with angels into things, see Arcana Coelestia 768, 1224, 1264, 1876, 1888, 4310, 4442, 5095, 5225, 6516, 10216, 10282, 10329, 10432; and that the thought of angels is abstracted from persons, n. 8343, 8985, 9007)

[3] That the disciples of the Lord were called apostles from their having been sent to teach concerning Him and His kingdom is clear in Luke:

Jesus sent His twelve disciples to preach the kingdom of God. And the apostles, when they were returned, declared unto Him what things they had done. And Jesus spake to them of the kingdom of God (Luke 9:1-2, 9:10-11).

In the same:

When it was day, Jesus called His disciples; and He chose from the twelve, whom also He named apostles (Luke 6:13).

In the same:

I will send unto them prophets and apostles, and some of them they shall kill and persecute (Luke 11:49).

They are called "prophets and apostles," because by "prophets," as well as by "apostles," are meant those who were sent to teach truths; but by "prophets" those of the Old Testament, and by "apostles" those of the New. (That "prophets" in the Word signify those who teach truths and in a sense abstracted from persons the truths themselves, see Arcana Coelestia 2534.) As the "twelve apostles" signify the truths themselves of the church, it is said in Revelation:

The wall of the New Jerusalem had twelve foundations, and in them the names of the twelve apostles of the Lamb (Revelation 21:14).

(That by the "New Jerusalem" is meant the church in respect to doctrine, see in the small work on The New Jerusalem and its Doctrine 6 ; that by its "wall" are signified the truths of doctrine for defense, see Arcana Coelestia 6419; by the "foundations of the wall" are signified the knowledges of the truth, on which doctrine is founded, n. 9643; by "twelve" are signified all truths in the complex, n. 577, 2089, 2129-2130, 3272, 3858, 3913. From this it is clear why it is said that in the foundations of the wall were the "names of the twelve apostles of the Lamb.")

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.