聖書

 

Ponovljeni Zakon 33

勉強

   

1 Ovo je blagoslov kojim Mojsije - čovjek Božji - blagoslovi Izraelce pred svoju smrt.

2 Reče on: "Dođe Jahve sa Sinaja, sa Seira im se pokaza i s gore Parana zasja. Zbog njih dođe od kadeških zborova, sa svoga juga sve do Obronaka.

3 Ipak ti ljubiš narode, svi sveti njihovi u tvojoj su ruci. Pred tvojim su ležali nogama, išli tobom predvođeni."

4 (Mojsije nam je odredio zakon.) "Zbor Jakovljev njegovom posta baštinom;

5 i bje kralj u Ješurunu kad se sakupiše glavari narodni, kad se sjediniše plemena Jakovljeva.

6 Nek' živi Ruben i nikad nek' ne izumre, nek' živi šačica njegovih!

7 Evo što reče za Judu: Uslišaj, Jahve, glas Judin i privedi ga k njegovu narodu. Nek mu ruke njegovo brane pravo, pomozi mu protiv dušmana njegovih.

8 O Leviju reče: Daj Leviju tvoje Urime i tvoje Tumime čovjeku milosti svoje, koga si u Masi iskušao, s kojim si se preo kod voda meripskih.

9 O ocu svome i majci reče on: Nisam ih vidio! Braće svoje ne poznaje, na svoju se djecu ne osvrće, jer tvoju riječ on je vršio i tvojega se držao Saveza.

10 On uči Jakova tvojim odredbama i Izraela tvojemu Zakonu. On podiže kad k tvojim nosnicama i paljenicu na žrtvenik ti stavlja.

11 O Jahve, snagu mu blagoslovi, milostivo primi djelo ruku njegovih. Slomi bedra njegovih neprijatelja; mrzitelji njegovi nek' više ne ustanu.

12 O Benjaminu reče: Jahvin je on ljubimac i u miru svagda počiva. Višnji ga štiti svih njegovih dana, između njegovih prebiva bregova.

13 O Josipu reče: Zemlju mu je Jahve blagoslovio; njegovo je najbolje od onog što daje rosa nebeska i što se u bezdanima dolje krije!

14 Najbolje od onog što daruje sunce i što mlađak novi nosi,

15 prvine s drevnih planina i najbolje s vječnih brežuljaka,

16 ponajbolji rod zemlje i svega što je na njoj i milost Onog što prebiva u grmu. Nek' sve to dođe na glavu Josipovu, na tjeme posvećenog između sve braće!

17 K'o prvenac bika on je veličanstven, rozi su mu rogovi bivolji, njima on nabada narode sve do krajeva zemaljskih. Takva su mnoštva Efrajimova, takve su tisuće Manašeove.

18 O Zebulunu reče: Bio sretan, Zebulune, u pohodima, i ti, Jisakare, u šatorima svojim!

19 Na brdu gdje dolaze zazivati narodi za uspjeh prinose oni prave žrtve jer sišu obilje mora i blago skriveno u pijesku.

20 O Gadu reče: Nek' je blagoslovljen tko Gada raširi! Poput lavice on počiva razderavši mišicu i glavu.

21 Prvine je tad sebi dodijelio jer vidje da mu je sačuvan dio glavarev. Na čelu svega naroda on je došao, pravdu Jahvinu izvršivši i odluke njegove s Izraelom.

22 O Danu reče: Dan je lavić što skače iz Bašana.

23 O Naftaliju reče: Naftali, milostima nasićen, Jahvinim ispunjen blagoslovom: more i jug njegovo su vlasništvo.

24 O Ašeru reče: Blagoslovljen bio Ašer među sinovima! Nek' miljenik bude među braćom svojom, i nek' noge svoje u ulje umače!

25 Nek' ti zasuni budu od gvožđa i mjedi i nek' ti mir traje koliko i život!

26 Nitko nije kao Bog Ješurunov: po nebesima u pomoć ti jezdi i po oblacima u svom veličanstvu!

27 Bog vječni tvoje je utočište, a na zemlji drevna njegova mišica pred tobom goni neprijatelja; on dovikuje: 'Uništi!'

28 U sigurnosti prebiva Izrael, a Jakovljev je izvor na osami u zemlji žita i vina, gdje nebesa rosom dažde.

29 Blago tebi, Izraele! Koji narod k'o tebe Jahve spasava? On štit je tvoj što te brani i mač tvoj slavodobitni, dušmani ti se ulaguju, al' ti ćeš im gazit' po leđima."

   

スウェーデンボルグの著作から

 

Apocalypse Revealed#861

この節の研究

  
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861. 20:9 And they went up over the breadth of the earth and surrounded the camp of the saints and the beloved city. This symbolically means that, being roused up by followers of the dragon, these people scorned every truth in the church and attempted to destroy everything connected with the New Church and its fundamental doctrine regarding the Lord and life.

To go up over the breadth of the earth means, symbolically, to scorn every truth in the church, because going up over symbolically means to transcend and bypass, thus to scorn. And the breadth of the earth symbolizes the truth in the church, as will be seen below. To surround the camp of the saints means, symbolically, to besiege and try to destroy everything connected with the New Church, as will be seen in the number following next. And the beloved city symbolizes the doctrine of the New Church. That a city symbolizes a church's doctrine may be seen in nos. 194, 501, 502, 712 above. The city is called beloved because its doctrine teaches about the Lord and how to live, as it is the doctrine of the New Jerusalem that is meant here.

That this is the symbolic meaning of these words, no one can see except as a consequence of the Word's spiritual sense. For it cannot possibly enter a person's thought that the breadth of the earth symbolizes the truth in a church, that the camp of the saints symbolizes everything connected with the New Church, both its truths and its goods, and that the city symbolizes its doctrine. Lest the mind remain in a state of doubt, therefore, we must demonstrate what breadth and the camp of the saints symbolize in the spiritual sense, which will make it possible for one to see afterward that the meaning of these words is as we have said.

[2] The breadth of the earth symbolizes the truth in a church because the spiritual world has in it four zones - eastern, western, southern and northern - and the eastern and western zones form its longitude or length, while the southern and northern zones form its latitude or breadth. Moreover, because the inhabitants in the eastern and western zones are ones impelled by the goodness of love, and therefore the east and west symbolize goodness, so likewise does longitude or length. And because the inhabitants in the southern and northern zones are ones impelled by truths of wisdom, and therefore the south and north symbolize truth, so likewise does latitude or breadth. But for more on this subject, see the book Heaven and Hell (London, 1758), nos. 141-153.

That breadth symbolizes truth can be seen from the following passages in the Word:

You (Jehovah) have not shut me up into the hand of the enemy; You have set my feet in the broad place. (Psalms 31:8)

Out of distress I called on Yah; He answered me in the broad place. (Psalms 118:5)

(Jehovah) led me out into the broad place; He delivered me... (Psalms 18:19)

...I am raising up the Chaldeans, a bitter and impetuous nation which marches into the breadths of the earth... (Habakkuk 1:6)

(The Assyrian) will pass through Judah, He will overflow and pass over..., and the spreading of his wings will fill the breadth... (Isaiah 8:8)

...Jehovah will pasture them like a lamb in broad pasture. (Hosea 4:16)

And so on elsewhere, as in Psalms 4:1; 66:12, Deuteronomy 33:20.

[3] Nothing else is meant by the breadth of the city New Jerusalem (Revelation 21:16). For since the New Jerusalem means the New Church, its breadth and length cannot symbolically mean its breadth and length, but its truth and goodness. These, indeed, are the measures of a church.

So also in Zechariah:

I said (to the angel), "Where are you going?" He said..., "To measure Jerusalem, to see how great its width is and how great its length." (Zechariah 2:2)

So likewise the breadth and length of the new temple and new earth in Ezekiel, chapters 40-47.

So, too, the length and breadth of the altar of burnt offering, of the Tabernacle, of the table of showbread, of the altar of incense, and of the ark within. So also the length and breadth of the temple in Jerusalem, and of many other things whose dimensions are given.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

スウェーデンボルグの著作から

 

Apocalypse Revealed#502

この節の研究

  
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502. Which spiritually is called Sodom and Egypt. This symbolizes the two hellish loves, namely, a love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, loves which are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments.

Sodom symbolizes, in the spiritual sense, a love of ruling springing from a love of self, as we shall presently see; and Egypt symbolizes, in the spiritual sense, a love of holding sway from a conceit in one's own intelligence, as we shall also presently see. So, because these two loves are symbolized, therefore the city is called, spiritually speaking, Sodom and Egypt.

These two loves are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments, because people are born with these two loves, and they come into them as they grow up. Nor can these loves be removed except by God the Savior and by a life in accordance with His commandments, and God cannot remove them unless people turn to Him, and neither is a life in accordance with His commandments possible unless a person is led by Him. Actually it is possible, but not a life that contains anything of heaven and so of the church.

A life like that is possible only from Him who is life. That the Lord is that life may be seen in John 1:1, 4; 5:26; 6:33-35ff., 11:25-26; 14:6, 19, and in many other places.

[2] A love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, are the principal loves of all the loves in hell, and so are the origin of all the evils and thus of all the falsities in the church. This is something unknown at the present day. The delights of these loves, which surpass the delights of all the heart's pleasures, cause it to be unknown, even though they are, spiritually, Sodom and Egypt.

That Sodom is a love of ruling springing from a love of self can be seen from the description of Sodom in Genesis, where we are told that when angels arrived there, the inhabitants tried to forcibly assault them at the house of Lot, and that fire and brimstone rained down on them from heaven (Genesis 19:1ff.). Fire and brimstone symbolize that love, together with its appetites.

I saw similar sights when cities and societies of people like that were overthrown at the time of the Last Judgment and their inhabitants cast into hell.

These loves and their accompanying evils are symbolized by Sodom and Gomorrah in the following passages: Isaiah 1:10; 3:8-9; 13:19.

[3] That this love is symbolically meant by Sodom is unknown in the world, but remember it and recall it when you come after death into the world of spirits and you will be completely convinced.

It should be known, however, that a love of ruling springing from a love of self and a love of ruling springing from a love of performing useful services are two different things. The latter love is a heavenly love, while the first is a hellish one. Consequently, when one is in first place, the other is in last place; which is to say, when a love of ruling springing from a love of self forms the head, then a love of ruling springing from a love of performing useful services - which is a love of serving the neighbor originating from the Lord - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

On the other hand, when a love of ruling springing from a love of performing useful services - which, as we said, is a heavenly love - forms the head, then a love of ruling springing from a love of self - which, as we said, is a hellish love - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

Still, these two loves can hardly be distinguished by a person in the world. That is because in outward appearance they are similar. But they can be told apart by this, that a heavenly love is present in people who turn to the Lord and live in accordance with the Ten Commandments, while a hellish love is present in people who do not turn to the Lord, and who do not live in accordance with the Ten Commandments.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.