聖書

 

民數記 24

勉強

   

1 巴蘭耶和華喜歡賜福與以色列,就不像前兩次去求法術,卻面向曠野。

2 巴蘭舉目,以色列人照著支派居住。的靈就臨到他身上,

3 他便題起詩歌:比珥的兒子巴蘭,眼目閉住的人,(閉住或作:睜開)

4 神的言語,得見全能者的異象,眼目睜開而仆倒的人

5 雅各阿,你的帳棚何等華美!以色列阿,你的帳幕何其華麗!

6 如接連的山谷,如旁的園子,如耶和華所栽的沉香樹,如邊的香柏木。

7 要從他的桶裡流出;種子要撒在多之處。他的王必超過亞甲;他的國必要振興。

8 神領他出埃及;他似乎有野牛之力。他要吞喫敵國,折斷他們的骨頭,用射透他們。

9 他蹲如公獅,臥如母獅,誰敢惹他?凡給你祝福的,願他蒙福;凡咒詛你的,願他受咒詛。

10 巴勒向巴蘭生氣,就拍起手來,對巴蘭:我召你來為我咒詛仇敵,不料,你這三次竟為他們祝福

11 如今你快回本地去罷!我想使你得大尊榮,耶和華卻阻止你不得尊榮。

12 巴蘭對巴勒:我豈不是對你所差遣到我那裡的使者

13 巴勒就是將他滿我,我也不得越過耶和華的命,憑自己的意行行歹。耶和華甚麼,我就要甚麼?

14 現在我要回本族去。你來,我告訴你這民日後要怎樣待你的民。

15 他就題起詩歌:比珥的兒子巴蘭:眼目閉住的人,(閉住或作:睜開)

16 神的言語,明白至者的意旨,看見全能者的異象,眼目睜開而仆倒的人

17 他卻不在現時;我望他卻不在近日。有要出於雅各,有杖要興於以色列,必打破摩押的四角,毀壞擾亂.之子。

18 他必得以東為基業,又得仇敵之地西珥為產業;以色列必行事勇敢。

19 有一位出於雅各的,必掌大權;他要除滅城中的餘民。

20 巴蘭觀亞瑪力,就題起詩歌:亞瑪力原為諸國之首,但他終必沉淪。

21 巴蘭觀基尼人,就題起詩歌:你的處本是堅固;你的窩做在巖穴中。

22 然而基尼必至衰微,直到亞述把你擄去。

23 巴蘭又題起詩歌:哀哉!神行這事,誰能得活?

24 必有人乘船從基提界而來,苦害亞述,苦害希伯;他也必至沉淪。

25 於是巴蘭起來,回他本地去;巴勒也回去了。

   

解説

 

Moab

  

In Numbers 22:4, 7 and Jeremiah 48:38, Moab signifies people in natural good who easily permit themselves to be led astray. (Arcana Coelestia 3242[3], 10184[2]) In an opposite sense, it signifies people who adulterate what is good. 'Moab and Ammon' signify people with whom good is adulterated and truth falsified.

(参照: Arcana Coelestia 3242)


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Arcana Coelestia#3242

この節の研究

  
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3242. 'And the sons of Midian, Ephah and Epher, and Enoch, and Abida, and Eldaah' means the derivatives from the third division. This becomes clear from the representation of 'Midian' as those governed by the truth of faith, to be dealt with below; and since those governed by the truth of faith are 'Midian', it follows that 'sons' are derivatives from it. With regard to those governed by the truth of faith the position is that no one is admitted into the Lord's kingdom except him with whom the good of faith is present since the good of faith is the life of faith. The life of faith remains, but not the doctrine of faith except insofar as it makes one with life. Nevertheless people governed by the truth of faith, that is, who profess faith and refer to it as the essential thing because they have been taught that it is, but who, in spite of that teaching have goodness of life, that is, who are Christians in their hearts and not just on their lips, are in the Lord's spiritual kingdom. For anyone can easily be made to believe that faith is the essential thing if such an idea is handed on to him by teachers and at an early age he becomes steeped in that way of thinking. He is also made to believe because those who are reputed to be very learned, even church-leaders, say the same, some of whom are afraid to talk about the good of life because when life is the criterion they stand condemned, and also - in addition - because matters of faith, when they display themselves, are perceptible, whereas matters of charity are less so. Those therefore who are governed by the truth of faith, and yet also by the good of life are called Midian. But the truths which govern their lives are 'the sons of Midian'.

[2] Just as those in whom the truth of faith is joined to the good of that faith are meant by Midian so also in the contrary sense Midian means those under the influence of falsity because the good of life is lacking in them - as becomes clear from the following: In Isaiah,

A drove of camels will cover you, dromedaries of Midian and Ephah; all those from Sheba will come. They will bring gold and frankincense, and will proclaim the praises of Jehovah. Isaiah 60:6.

This refers to the Lord's spiritual kingdom. 'Dromedaries of Midian and Ephah' stands for matters of doctrine. Matters of doctrine concerning good are meant by 'gold', those concerning truth by 'frankincense'; and both by 'the praises of Jehovah'. From this also it is evident what 'Ephah' means. 'The Midianites' who pulled Joseph out of the pit and sold him to Ishmaelites, and to Potiphar in Egypt, Genesis 37:28, 36, means people governed by truth coupled to simple good, as will in the Lord's Divine mercy be seen later on when those verses are dealt with.

[3] As regards 'Midian' also meaning those under the influence of falsity because the good of life is lacking in them, this may be seen from what is said about Midian in Moses,

The elders of Moab and the elders of Midian with deceptions in their hand came to Balaam and spoke to him the words of Balak. Numbers 22:4, 7, and following verses.

In the good sense 'Moab' stands for people with whom natural good exists and who easily allow themselves to be misled, but in the contrary sense stands for those who adulterate goods, 2468. 'Midian' in the good sense, as has been stated, stands for those who are governed by truth coupled to simple good, and so who are easily led to believe things, but in the contrary sense, as here, stands for those who falsify truths. Falsifications are meant by 'deceptions in their hand', and deeds which are the product of falsities by their sending to Balaam to act against the children of Israel, who are the goods, and from these the truths, of faith.

[4] The acts of whoredom committed by the sons of Israel with Midianite women which brought about the plague that Phinehas checked by running through with his spear the Midianite woman and the Israelite man in the brothel, Numbers 25:6-8, and following verses, has a similar meaning, for acts of whoredom represented falsifications of truth, 2466, 2729. And because falsifications of truth are what are meant in the internal sense by acts of whoredom, therefore by command twelve thousand of the children of Israel assailed them, killed their kings, all the males, and the women they had taken captive who had had carnal knowledge of a man, and divided the booty among themselves, Numbers 25:16-17; 31:1-end. The reason why 'twelve thousand' were involved was that 'twelve' means all things of faith, 577, 2089, 2129 (end), 2130 (end), by means of which falsities are destroyed. 'The kings' they killed are falsities, as also are 'the males', 'the women who had had carnal knowledge of a man' are affections for falsity, and 'the booty' which consisted of gold, silver, and cattle, are truths that have been falsified. From this it is evident that every single thing mentioned there is representative of the punishment and destruction of falsity by means of truths.

[5] The same is meant by the facts related about the Midianites in the Book of Judges,

Because the children of Israel did evil in the eyes of Jehovah they were given into the hand of Midian for seven years.

On account of Midian the children of Israel made dens for themselves in the mountains, also caves, and strongholds. And whenever Israel put in seed, Midian and Amalek and the sons of the east came up and destroyed the produce of their land.

After that they were liberated by Gideon by means of the three hundred who had lapped water with their tongue like a dog, whereas those who had sunk down on their knees to drink had been sent home.

Further references to them, in addition to these, are made in Genesis 6 Chapters-8.

Here too every single detail is representative of the falsification of truth, and on that account of punishment even to the point of their being destroyed by the kind of things meant by 'lapping water with their tongue like a dog'. But what each detail means in the internal sense would take too long to explain here. All this will in the Lord's Divine mercy be dealt with in its proper place. In Habakkuk,

He looked and scattered the nations, and the mountains of time were dissolved, and the hills of old sank down. Below Aven I saw the tents of Cushan, the curtains of the land of Midian trembled. Habakkuk 3:6-7.

This refers to the Coming of the Lord. 'The tents of Cushan' stands for a religion raised up out of evil, 'the curtains of the land of Midian' for a religion raised up out of falsity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.