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神记念挪亚和挪亚方舟里的一切走兽牲畜。神叫风吹地，水势渐落。
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但遍地上都是水，鸽子找不着落脚之地，就回到方舟挪亚那里，挪亚伸手把鸽子接进方舟来。
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到了晚上，鸽子回到他那里，嘴里叼着一个新拧下来的橄榄叶子，挪亚就知道地上的水退了。
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到挪亚六百零一岁，正月初一日，地上的水都乾了。挪亚撤去方舟的盖观看，便见地面上乾了。
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在你那里凡有血肉的活物，就是飞鸟、牲畜，和一切爬在地上的昆虫，都要带出来，叫他在地上多多滋生，大大兴旺。
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一切走兽、昆虫、飞鸟，和地上所有的动物，各从其类，也都出了方舟。
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挪亚为耶和华筑了一座坛，拿各类洁净的牲畜、飞鸟献在坛上为燔祭。
922. And took of every clean beast and of every clean fowl. That this signifies the goods of charity and the truths of faith, has been shown above; that “beast” signifies the goods of charity n. 45-46vvv3, 142-143, 246); and that “fowl” signifies the truths of faith n. 40, 776). Burnt-offerings were made of oxen, of lambs and goats, and of turtledoves and young pigeons (Leviticus 1:3-17; Numbers 15:2-15; 28:1-31). These were clean beasts, and each one of them signified some special heavenly thing. And because they signified these things in the Ancient Church and represented them in the churches that followed, it is evident that burnt-offerings and sacrifices were nothing else than representatives of internal worship; and that when they were separated from internal worship they became idolatrous. This anyone of sound reason may see. For what is an altar but something of stone, and what is burnt-offering and sacrifice but the slaying of a beast? If there be Divine worship, it must represent something heavenly which they know and acknowledge, and from which they worship Him whom they represent.
[2] That these were representatives of the Lord no one can be ignorant, unless he is unwilling to understand anything about the Lord. It is by internal things, namely, charity and the faith therefrom, that He who is represented is to be seen and acknowledged and believed, as is clearly evident in the Prophets, for example, in Jeremiah:
Thus saith Jehovah of armies, the God of Israel, Add your burnt-offerings unto your sacrifices, and eat ye flesh for I spake not unto your fathers, and I commanded them not in the day that I brought them out of the land of Egypt, concerning burnt-offerings and sacrifices; but this thing I commanded them, saying, Hearken unto My voice, and I will be your God (Jeremiah 7:21-23).
To “hearken to” or obey, “the voice” is to obey the law, which all relates to the one command: to love God above all things, and the neighbor as one’s self; for in this is the Law and the Prophets (Matthew 22:35-40; 7:12).
In David:
O Jehovah, sacrifice and offering Thou hast not desired, burnt-offering and sin-offering hast Thou not required; I have desired to do Thy will, O my God; yea, Thy law is within my heart (Psalms 40:7, 9).
[3] In Samuel, who said to Saul,
Hath Jehovah as great pleasure in burnt-offerings and sacrifices as in hearkening to the voice of Jehovah? behold, to obey is better than sacrifice, and to hearken than the fat of rams (1 Samuel 15:22).
What is meant by “hearkening to the voice” may be seen in Micah:
Shall I come before Jehovah with burnt-offerings, with calves of a year old? will Jehovah be pleased with thousands of rams, with ten thousands of rivers of oil? He hath showed thee, O man, what is good; and what doth Jehovih require of thee, but to do judgment, and to love mercy; and to humble thyself in walking with thy God? (Micah 6:6-8).
This is what is signified by “burnt-offerings and sacrifices of clean beasts and birds.”
So in Amos:
Though you offer Me your burnt-offerings and gifts I will not accept them; neither will I regard the peace-offering of your fat ones; let judgment flow like waters, and righteousness like a mighty river (Amos 5:22, 24).
“Judgment” is truth, and “righteousness” is good, both from charity, and these are the “burnt-offerings and sacrifices” of the internal man.
In Hosea:
For I desire mercy and not sacrifice, and the knowledge of God rather than burnt-offerings (Hosea 6:6).
From these passages it is evident what sacrifices and burnt-offerings are where there is no charity and faith; and it is also evident that clean beasts and clean birds represented, because they signified, the goods of charity and of faith.
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"Speak to the children of Israel, and tell them, 'When you have come into the land of your habitations, which I give to you,
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and will make an offering by fire to Yahweh, a burnt offering, or a sacrifice, to accomplish a vow, or as a freewill offering, or in your set feasts, to make a pleasant aroma to Yahweh, of the herd, or of the flock;
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then he who offers his offering shall offer to Yahweh a meal offering of a tenth part [of an ephah] of fine flour mixed with the fourth part of a hin of oil:
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and wine for the drink offering, the fourth part of a hin, you shall prepare with the burnt offering, or for the sacrifice, for each lamb.
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"'Or for a ram, you shall prepare for a meal offering two tenth parts [of an ephah] of fine flour mixed with the third part of a hin of oil:
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and for the drink offering you shall offer the third part of a hin of wine, of a pleasant aroma to Yahweh.
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When you prepare a bull for a burnt offering, or for a sacrifice, to accomplish a vow, or for peace offerings to Yahweh;
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then shall he offer with the bull a meal offering of three tenth parts [of an ephah] of fine flour mixed with half a hin of oil:
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and you shall offer for the drink offering half a hin of wine, for an offering made by fire, of a pleasant aroma to Yahweh.
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Thus shall it be done for each bull, or for each ram, or for each of the male lambs, or of the young goats.
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According to the number that you shall prepare, so you shall do to everyone according to their number.
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"'All who are native-born shall do these things in this way, in offering an offering made by fire, of a pleasant aroma to Yahweh.
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If a stranger lives as a foreigner with you, or whoever may be among you throughout your generations, and will offer an offering made by fire, of a pleasant aroma to Yahweh; as you do, so he shall do.
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For the assembly, there shall be one statute for you, and for the stranger who lives as a foreigner [with you], a statute forever throughout your generations: as you are, so shall the foreigner be before Yahweh.
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