2
看哪，犹大支派中，户珥的孙子、乌利的儿子比撒列，我已经题他的名召他。
3
我也以我的灵充满了他，使他有智慧，有聪明，有知识，能做各样的工，
6
我分派但支派中、亚希撒抹的儿子亚何利亚伯与他同工。凡心里有智慧的，我更使他们有智慧，能做我一切所吩咐的，
10
精工做的礼服，和祭司亚伦并他儿子用以供祭司职分的圣衣，
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膏油和为圣所用馨香的香料。他们都要照我一切所吩咐的去做。
13
你要吩咐以色列人说：你们务要守我的安息日；因为这是你我之间世世代代的证据，使你们知道我─耶和华是叫你们成为圣的。
14
所以你们要守安息日，以为圣日。凡干犯这日的，必要把他治死；凡在这日做工的，必从民中剪除。
15
六日要做工，但第七日是安息圣日，是向耶和华守为圣的。凡在安息日做工的，必要把他治死。
391. And to them were given seven trumpets. This symbolizes an examination and exposure of the state of the church and consequent life of people caught up in faith alone.
Trumpets here have the same symbolism as sounding, because the angels used them to produce the sound, and to sound with trumpets means, symbolically, to call together for ceremonial occasions, of which there were a variety. Here it means to examine and expose what people caught up in faith alone are like, thus what people of the Protestant Reformed churches are like today.
It should be known that the church in the Protestant Reformed world today is divided into three branches, originating from three leaders, namely Luther, Calvin, and Melanchthon; and although these three branches differ on various points, they all agree on this one, that a person is justified by faith apart from works of the law - a remarkable circumstance.
That sounding with trumpets means, symbolically, to call together will be seen in no. 397 below.
3
Another angel came and stood over the altar, having a golden censer. Much incense was given to him, that he should add it to the prayers of all the saints on the golden altar which was before the throne.
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