聖書

 

Joel 2

勉強

   

1 Let the horn be sounded in Zion, and a war-cry in my holy mountain; let all the people of the land be troubled: for the day of the Lord is coming;

2 For a day of dark and deep shade is near, a day of cloud and black night: like a black cloud a great and strong people is covering the mountains; there has never been any like them and will not be after them again, from generation to generation.

3 Before them fire sends destruction, and after them flame is burning: the land is like the garden of Eden Before them, and after them an unpeopled waste; truly, nothing has been kept safe from them.

4 Their form is like the form of horses, and they are running like war-horses.

5 Like the sound of war-carriages they go jumping on the tops of the mountains; like the noise of a flame of fire burning up the grain-stems, like a strong people lined up for the fight.

6 At their coming the people are bent with pain: all faces become red together.

7 They are running like strong men, they go over the wall like men of war; every man goes straight on his way, their lines are not broken.

8 No one is pushing against another; everyone goes straight on his way: bursting through the sword points, their order is not broken.

9 They make a rush on the town, running on the wall; they go up into the houses and in through the windows like a thief.

10 The earth is troubled before them and the heavens are shaking: the sun and the moon have become dark, and the stars keep back their shining:

11 And the Lord is thundering before his forces; for very great is his army; for he is strong who gives effect to his word: for the day of the Lord is great and greatly to be feared, and who has strength against it?

12 But even now, says the Lord, come back to me with all your heart, keeping from food, with weeping and with sorrow:

13 Let your hearts be broken, and not your clothing, and come back to the Lord your God: for he is full of grace and pity, slow to be angry and great in mercy, ready to be turned from his purpose of punishment.

14 May it not be that he will again let his purpose be changed and let a blessing come after him, even a meal offering and a drink offering for the Lord your God?

15 Let a horn be sounded in Zion, let a time be fixed for going without food, have a holy meeting:

16 Get the people together, make the mass of the people holy, send for the old men, get together the children and babies at the breast: let the newly married man come out of his room and the bride from her tent.

17 Let the priests, the servants of the Lord, be weeping between the covered way and the altar, and let them say, Have mercy on your people, O Lord, do not give up your heritage to shame, so that the nations become their rulers: why let them say among the peoples, Where is their God?

18 Then the Lord had a care for the honour of his land and had pity on his people.

19 And the Lord made answer and said to his people, See, I will send you grain and wine and oil in full measure: and I will no longer let you be shamed among the nations:

20 I will send the one from the north far away from you, driving him into a dry and waste land, with his front to the sea of the east and his back to the sea of the west, and the smell of him will go up, even his evil smell will go up.

21 Have no fear, O land; be glad with great joy; for the Lord has done great things.

22 Have no fear, you beasts of the field, for the grass-lands of the waste are becoming green, for the trees are producing fruit, the fig-tree and the vine give out their strength.

23 Be glad, then, you children of Zion, and have joy in the Lord your God: for he gives you food in full measure, making the rain come down for you, the early and the late rain as at the first.

24 And the floors will be full of grain, and the crushing-places overflowing with wine and oil.

25 I will give back to you the years which were food for the locust, the plant-worm, the field-fly, and the worm, my great army which I sent among you.

26 You will have food in full measure, and give praise to the name of the Lord your God, who has done wonders for you:

27 And you will be certain that I am in Israel, and that I am the Lord your God, and there is no other: and my people will never be shamed.

28 And after that, it will come about, says the Lord, that I will send my spirit on all flesh; and your sons and your daughters will be prophets, your old men will have dreams, your young men will see visions:

29 And on the servants and the servant-girls in those days I will send my spirit.

30 And I will let wonders be seen in the heavens and on the earth, blood and fire and pillars of smoke.

31 The sun will be made dark and the moon turned to blood, before the great day of the Lord comes, a day to be feared.

32 And it will be that whoever makes his prayer to the name of the Lord will be kept safe: for in Mount Zion and in Jerusalem some will be kept safe, as the Lord has said, and will be among the small band marked out by the Lord.

   

スウェーデンボルグの著作から

 

The Last Judgement#3

この節の研究

  
/ 74に移動  
  

3. Thus far it has remained unknown that a new earth means a new church on earth, because everyone has understood earth in the Word as meaning the earth, when it really means the church. In the natural sense earth is the earth, but in the spiritual sense the church. The reason is that those who grasp the spiritual sense, those, that is, who are spiritual like the angels, do not understand the actual earth when earth is mentioned in the Word, but the people on it, and their worship of God. That is why earth means the church. Proof of this is to be found in ARCANA CAELESTIA; see below. 1 I should like to quote one or two passages from the Word, which allow one to grasp to some extent that earth means the church:

The flood-gates on high have been opened, and the foundations of the earth have been shaken. The earth was utterly shattered, the earth quaked exceedingly. The earth reels to and fro like a drunken man; it sways like a hut; and its transgression weighs heavy on it. Isaiah 24:18-20.

I will make mankind scarcer than pure gold. Therefore I shall shake the heaven, and the earth will be shaken from its place on the day when Jehovah's anger is kindled. Isaiah 13:12-13.

The earth quaked before Him; the heavens trembled, the sun and the moon were darkened, and the stars withdrew their shining. Joel 2:10.

The earth was shaken and quaked, and the foundations of the mountains trembled and were shaken. Psalms 18:7-8.

There are very many other such passages.

脚注:

1. Earth in the Word means the Lord's kingdom and the church: (662, 1066, 1067, 1262, 1413, 1607, 2928, 3355, 4447, 4535, 5577, 8011, 9325, 9643). In particular, because earth means the land of Canaan and from the earliest times the church was there, this too is why heaven is called the heavenly Canaan (567, 3686, 4447, 4454, 4516, 4517, 5136, 6516, 9325, 9327). Also because earth in the spiritual sense means the people on it and their worship (1262). As a result earth means a number of things connected with the church (620, 636, 1066, 2571, 3368, 3379, 3404, 8732). The people of the earth means those who belong to the spiritual church (2928). An earthquake is a change in the condition of the church (3355). A New heaven and a new earth means a new church (1733, 1850, 2117, 2118, 3355, 4535, 10373). The Most Ancient church, which existed before the flood, and the Ancient church which followed the flood, were in the land of Canaan (567, 3686, 4447, 4454, 4516, 4517, 5136, 6516, 9327). At that time all the places there became representative of things in the Lord's kingdom and in the church (1585, 3686, 4447, 5136). Abraham was therefore ordered to go there, since a representative church was to be set up among his descendants starting from Jacob, and among them the Word was to be written; the last sense of this was to be composed of the things there which represented and stood for spiritual ideas (3686, 4447, 5176, 6516). Thus it is that earth and the land of Canaan mean the church (3038, 3481, 3705, 4447, 4517, 5757, 10568).

  
/ 74に移動  
  

Thanks to the Swedenborg Society for the permission to use this translation.

スウェーデンボルグの著作から

 

Arcana Coelestia#6516

この節の研究

  
/ 10837に移動  
  

6516. 'In my grave which I dug for myself in the land of Canaan, there you are to bury me' means that it - the Church - was to be restored to life where the previous one had existed. This is clear from the meaning of 'a grave' and 'burying' as restoring to life, dealt with in 5551; and from the meaning of 'the land of Canaan' as the Lord's kingdom and the Church, dealt with in 1413, 1437, 1607, 1866, 3038, 3481, 3705, 4240, 4447. The reason Jacob wished to be buried in the land of Canaan, where Abraham and Isaac had been buried, and not in any other place was that his descendants were going to possess that land, and so he would be lying among his own people. But in the internal sense not this but something else is meant, namely regeneration and resurrection, because these are what the Church resides in. For 'burial' means in the internal sense regeneration and resurrection, 2916, 1917, 4621, 5551. While 'the land of Canaan' means the Church, as is evident from the places referred to above in the present paragraph, and Abraham, Isaac, and Jacob represent the Lord as regards the Divine itself and the Divine Human, and in the relative sense the Lord's kingdom as regards the internal aspect and the external aspect of it, 1965, 1989, 2011, 3245, 3305 (end), 4615, 6098, 6185, 6276. This then is what is meant in the internal sense by the burial of them in that land; and it explains why among Jews who believe in resurrection the conviction continues to exist that even though they have been buried in some other place they will nevertheless rise again in the land of Canaan.

[2] The reason why it is said that the Church was to be restored to life in the place where the previous one had existed is that the Lord's Church had existed in that land since most ancient times, see 3686, 4447, 4454, 4516, 4517, 5136. It also explains why Abraham was told to go there and why the descendants of Jacob were led into it. And the reason for all this was not that the land was holier than all others but that since most ancient times all the locations there, both provinces and cities as well as mountains and rivers, had been representative of such things as belonged to the Lord's kingdom; and the actual names conferred on those locations implied such things. For every particular name supplied from heaven to a place or person implies some celestial or spiritual reality; and when the name has been supplied from heaven, that reality is perceived by them there. The Most Ancient Church too, which was celestial and was in contact with heaven, was one that used to confer names. The reason therefore why the Church was to exist again in that land was that a Word was going to be given in which every detail would be representative of and would mean some spiritual or celestial reality, and that Word would accordingly be understood in heaven no less than on earth. But this could not possibly have been accomplished unless also the names of places and persons had had spiritual meanings. This is the reason why the descendants of Jacob were led into that land, why prophets were raised up there through whom the Word was written, and therefore why a representative of the Church was established among Jacob's descendants. From all this one may see the reason for the statement that the Church was to be restored to life where the previous one had existed.

[3] The fact that names in the Word mean spiritual things may be seen in 1224, 1264, 1876, 1888, 4442, 5225, as well as in the multitude of places where explanations are given of what their meanings are. But the fact that in heaven they perceive what the meanings are of names used in the Word, and that they do this without prior instruction, is an arcanum unknown as yet to anyone and must therefore be described. When the Word is read the Lord comes in and teaches; also - and this is one of the marvels in the spiritual world - writings exist, which I have frequently seen and been able to read yet not understand. But good spirits and angels understand them perfectly well because those writings accord with the universal language they speak. I have been led to know that individual words used there, even individual letters, hold within themselves the kinds of things that belong to that world, thus spiritual things, and that these are perceived there from the breath that is used, and from the affection resulting from the uttering of those words, thus from the varying smooth or rough delivery of them. But it is probable that hardly anyone will believe this. This arcanum has been disclosed so that people may know that those in heaven perceive instantly what the meanings are of names used in the Word, because those names are registered in heaven.

  
/ 10837に移動  
  

Thanks to the Swedenborg Society for the permission to use this translation.