聖書

 

Genesis 19

勉強

   

1 And at nightfall the two angels came to Sodom; and Lot was seated at the way into the town: and when he saw them he got up and came before them, falling down on his face to the earth.

2 And he said, My masters, come now into your servant's house and take your rest there for the night, and let your feet be washed; and early in the morning you may go on your way. And they said, Not so, but we will take our night's rest in the street.

3 But he made his request more strongly, so they went with him into his house; and he got food ready for them, and made unleavened bread, of which they took.

4 But before they had gone to bed, the men of the town, all the men of Sodom, came round the house, young and old, from every part of the town;

5 And crying out to Lot, they said, Where are the men who came to your house this night? Send them out to us, so that we may take our pleasure with them.

6 And Lot went out to them in the doorway, shutting the door after him.

7 And he said, My brothers, do not this evil.

8 See now, I have two unmarried daughters; I will send them out to you so that you may do to them whatever seems good to you: only do nothing to these men, for this is why they have come under the shade of my roof.

9 And they said, Give way there. This one man, they said, came here from a strange country, and will he now be our judge? now we will do worse to you than to them; and pushing violently against Lot, they came near to get the door broken in.

10 But the men put out their hands and took Lot into the house to them, shutting the door again.

11 But the men who were outside the door they made blind, all of them, small and great, so that they were tired out with looking for the door.

12 Then the men said to Lot, Are there any others of your family here? sons-in-law or sons or daughters, take them all out of this place;

13 For we are about to send destruction on this place, because a great outcry against them has come to the ears of the Lord; and the Lord has sent us to put an end to the town.

14 And Lot went out and said to his sons-in-law, who were married to his daughters, Come, let us go out of this place, for the Lord is about to send destruction on the town. But his sons-in-law did not take him seriously.

15 And when morning came, the angels did all in their power to make Lot go, saying, Get up quickly and take your wife and your two daughters who are here, and go, for fear that you come to destruction in the punishment of the town.

16 But while he was waiting, the men took him and his wife and his daughters by the hand, for the Lord had mercy on them, and put them outside the town.

17 And when they had put them out, he said, Go for your life, without looking back or waiting in the lowland; go quickly to the mountain or you will come to destruction.

18 And Lot said to them, Not so, O my Lord;

19 See now, your servant has had grace in your eyes and great is your mercy in keeping my life from destruction, but I am not able to get as far as the mountain before evil overtakes me and death;

20 This town, now, is near, and it is a little one: O, let me go there (is it not a little one?) so that my life may be safe.

21 And he said, See, I have given you your request in this one thing more: I will not send destruction on this town.

22 Go there quickly, for I am not able to do anything till you have come there. For this reason, the town was named Zoar.

23 The sun was up when Lot came to Zoar.

24 Then the Lord sent fire and flaming smoke raining down from heaven on Sodom and Gomorrah.

25 And he sent destruction on those towns, with all the lowland and all the people of those towns and every green thing in the land.

26 But Lot's wife, looking back, became a pillar of salt.

27 And Abraham got up early in the morning and went to the place where he had been talking with the Lord:

28 And looking in the direction of Sodom and Gomorrah and the lowland, he saw the smoke of the land going up like the smoke of an oven.

29 So it came about that when God sent destruction on the towns of the lowland, he kept his word to Abraham, and sent Lot safely away when he put an end to the towns where he was living.

30 Then Lot went up out of Zoar to the mountain, and was living there with his two daughters, for fear kept him from living in Zoar: and he and his daughters made their living-place in a hole in the rock.

31 And the older daughter said to her sister, Our father is old, and there is no man to be a husband to us in the natural way:

32 Come, let us give our father much wine, and we will go into his bed, so that we may have offspring by our father,

33 And that night they made their father take much wine; and the older daughter went into his bed; and he had no knowledge of when she went in or when she went away.

34 And on the day after, the older daughter said to the younger, Last night I was with my father; let us make him take much wine this night again, and do you go to him, so that we may have offspring by our father.

35 And that night again they made their father take much wine; and the younger daughter went into his bed; and he had no knowledge of when she went in or when she went away.

36 And so the two daughters of Lot were with child by their father.

37 And the older daughter had a son, and she gave him the name Moab: he is the father of the Moabites to this day.

38 And the younger had a son and gave him the name Ben-ammi: from him come the children of Ammon to this day.

   

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Arcana Coelestia#2444

この節の研究

  
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2444. 'Jehovah rained on Sodom and on Gomorrah brimstone and fire' means the hell of those governed by the evils of self-love, and by falsities deriving from these. This is clear from the meaning of 'raining on' as to be condemned, of 'brimstone' as the hell of the evils of self-love, and of 'fire' as the hell of falsities deriving from these, dealt with in the paragraphs that follow this; and also from the meaning of 'Sodom' as evil that stems from self-love, and of 'Gomorrah' as falsity deriving from this evil, dealt with in 2220, 2246, 2322. Here 'Gomorrah' as well is mentioned; no previous mention of it has been made in this chapter for the reason that 'Gomorrah' means falsity, which is the product of the evil of self-love. For inside the Church, whose final period or judgement is the subject at this point, this is the evil which in the main acts against good, and falsity deriving from evil which acts against truth. These two are joined together in such a way that anybody who is subject to the one is subject to the other, and indeed in a like ratio and to a like degree. It does indeed seem to be other than this, but the reality reveals itself in the next life if not in this world. Regarding the nature of self-love, and how great the evils are which arise from it, and that the hells have their origin in it, see 693, 694, 760, 1307, 1308, 1321, 1594, 1691, 2041, 2045, 2051, 2057, 2219.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia#2045

この節の研究

  
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2045. 'Shall be circumcised among you' means purification. This is clear from the representation and meaning of 'circumcision' as purification from filthy loves, dealt with above in 2039. People who are immersed in self-love and love of the world are quite incapable of believing that they are under the influence of such filthy and unclean loves as in fact they are. Indeed a certain pleasure and delight exists which coaxes, encourages, and allures, and causes them to love that life, to prefer it to every other kind of life, and so to imagine that there is nothing bad about it at all. For whatever encourages anyone's love and resulting life is considered to be good. For this reason also the rational agrees to and produces confirmatory falsities which lead to blindness so great that people see nothing at all of what heavenly love is. And if they did see it they would in their hearts say that it was something wretched, or not really anything at all, or something in the nature of a delusion which takes possession of the mind as it does in sickness.

[2] That the life which belongs to self-love and love of the world, together with its pleasures and delights, is filthy and unclean may become clear to anyone if he is willing to think from the powers of reason which have been given to him. Self-love is the source of all the evils that destroy civilized society. From it, as from a filthy pit, all forms of hatred, revenge, and cruelty stream forth, and indeed of adultery. For anyone who loves himself either holds in contempt or reviles or hates everybody else who does not serve him or who does not further his interests or who fails to show him favour; and in hating he breathes nothing but revenge and cruelty - doing so in the measure that he loves himself. Such love is for these reasons destructive of society and of the human race. That this is its nature, see also what has been stated in Volume One on the same subject, in 693, 694, 760, 1307, 1308, 1321, 1506, 1594, 1691, 1862. That self-love is in the next life utterly filthy and diametrically opposed to the mutual love that constitutes heaven will in the Lord's Divine mercy be discussed later on.

[3] And since that love is the source of all hatred, revenge, cruelty, and adultery, it is the source of all things that are called sins, crimes, abominations, and profanations. When therefore self-love is present in a person's rational, and in the desires and delusions of his external man, the influx of heavenly love from the Lord in that case is constantly intercepted, degraded, and defiled. It is like foul excrement which dispels, indeed pollutes, every pleasant odor. It also resembles an object which is constantly converting inflowing rays of light into dark and hideous colours. Or it is like a tiger or a serpent that hisses when fondled and kills with its bite or poison those who feed it. Or else it is like a villain who converts even the best intentions of other people, and sheer acts of kindness, into what is reprehensible and wicked. From this it is clear that those loves - self-love and love of the world - are what were represented and meant by the foreskins that were to be cut off.

  
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Thanks to the Swedenborg Society for the permission to use this translation.