487. The symbolism of days as those times and states in general was shown in the first chapter [§23], where the days of creation symbolize nothing else.

It is very common for the Word to call all units of time "days." ¹ In this verse the practice is quite obvious, as it also is in verses 5, 8, 11, 14, 17, 20, 23, 27, and 31 below. The general states at those times accordingly are symbolized by days as well. When years are mentioned in conjunction with days, the time spans represented by those years symbolize the nature of the states then; in other words, they symbolize the specific states.

[2] The earliest people had particular numbers they used for symbolizing various aspects of the church: three, seven, ten, twelve, and additional ones that they compounded out of these and others. This allowed them to sum up the states of the church. As a result, these numbers contain hidden wisdom that would require a long explanation. It was a way of evaluating different states in the church.

The same phenomenon occurs at many other places in the Word, especially in the prophets. In the rites of the Jewish religion there are also numbers for both timing and measurement in connection with sacrifices, minhas, ² oblations, and other acts of worship; and everywhere those numbers occur they symbolize holiness in the thing they are applied to.

What these numbers specifically involve, then — the eight hundred in this verse, the nine hundred thirty in the next, and so on for the numbers of years in the following verses — is more than I can ever convey. They all come down to changes in the state of religion among those people, seen in relation to their general state.

Later on, by the Lord's divine mercy, I will need to tell what the simple numbers up to twelve symbolize. ³ Unless this is known first, the symbolism of their products cannot be grasped.

Fußnoten:

575. The days of humankind will be one hundred twenty years means that they ought to have traces of faith left. In verses 3, 4 of the last chapter I said that days and years symbolize those times and states [§§482, 487-488], and that the earliest people used different combinations of numbers to symbolize the state of the church and changes in that state [§487:2]. But their method of calculating numbers for the affairs of their church is part of the knowledge that has been lost.

Likewise in the present verse the number of years comes up, and no one can have any idea what the numbers mean without knowing what significance lies hidden in the individual numbers from one to twelve and beyond. It is obvious that they involve some other, hidden meaning, since a life span of 120 years is inconsistent with earlier verses. People in later times did not live a mere 120 years either, as can be seen from those living after the Flood. Chapter 11 says of Shem that he lived 500 years after fathering Arpachshad, that Arpachshad lived 403 years after fathering Shelah, that Shelah also lived 403 years after fathering Eber, and that Eber lived 430 years after fathering Peleg. Chapter 9, verse 28, says that Noah lived 350 years after the Flood. And so on.

What the number 120 involves can be seen only from its factors, ten and twelve. To be specific, it symbolizes remaining traces of faith. In the Word the number ten — and tenths or tithes as well — symbolizes and represents a remnant preserved by the Lord in the inner self, the remnant being holy because it belongs to the Lord alone. The number twelve symbolizes faith, or all aspects of faith taken as a whole. The number compounded out of these symbolizes a remnant of faith.

395. Anyone who kills Cain will suffer sevenfold vengeance means there was a sacred ban on violating the faith detached in this way. This is established by the symbolism of Cain as a detached faith and of seven as a sacred ban.

The number seven was held sacred, as is known, ¹ because of the six days of creation and because of the seventh day — which is the heavenly kind of person — on which there is peace, repose, a Sabbath. This is why the rituals of the Jewish religion so often involve the number seven, and each time it is seen to stand for something sacred. ²

For this reason, different stretches of time, long and short, were divided in seven and called weeks. One instance is the long periods before the coming of the Messiah in Daniel 9:24-25. Laban and Jacob call a period of seven years a week in Genesis 29:27-28. So wherever the number seven occurs, it is considered as standing for something sacred, or else for a sacred ban, as in David:

Seven times in a day do I praise you. (Psalms 119:164)

In Isaiah:

The light of the moon will be like the light of the sun, and the light of the sun will be seven times as strong, like the light of seven days. (Isaiah 30:26)

Here the sun is love and the moon is faith from love, which will be like love.

[2] Just as the stages of a person's regeneration are divided into six, which precede the seventh, or the stage of being heavenly, so too are the stages of devastation, which continues until nothing heavenly remains. This was represented by the Jews' many captivities, including the last, in Babylon — a captivity of seven "ages" or seventy years; ³ and several times it is said that the land was to rest during its Sabbaths. ⁴ Devastation was also represented by Nebuchadnezzar in Daniel:

His heart will change from [that of] a human, and the heart of an animal will be given to him, until seven seasons change upon him. (Daniel 4:16, 25, 32)

Concerning the devastation of the final days as described by John:

I saw another sign in the sky, great and awesome: seven angels having the seven final plagues. (Revelation 15:1, 6-7)

Revelation 11:2 says that the holy city will be trampled for forty-two months, which is six times seven. In the same author:

I saw a book written inside and on the back, ⁵ sealed with seven seals. (Revelation 5:1)

Accordingly, different severities and levels of punishment were expressed in sevens, as in Moses:

If after all this you do not obey me, I will castigate you seven times harder for your sins. (Leviticus 26:18, 21, 24, 28)

In David:

Return seven times as much into our neighbors' lap. (Psalms 79:12)

Since a sanction was placed on the violation of faith, then, because faith could be of service (as has already been said [§372]), the present verse states that the person who kills Cain will suffer sevenfold vengeance.

Fußnoten: