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The New Jerusalem and its Heavenly Doctrine #1

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1. THE NEW HEAVEN AND THE NEW EARTH, AND WHAT IS MEANT BY THE NEW JERUSALEM.

It is written in the Apocalypse:

I saw a New Heaven and a New Earth; for the first heaven and the first earth were passed away. And I saw the holy city, New Jerusalem, coming down from God out of heaven, prepared as a bride before her husband. The city had a wall, great and high, which had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of Israel. And the wall of the city had twelve foundations, in which were the names of the twelve apostles of the Lamb. The city itself lieth four-square, and the length is as great as the breadth. And he measured the city with the reed, twelve thousand stadia; the length and the breadth and the height of it were equal. And he measured the wall thereof, a hundred forty-four cubits, the measure of a man, which is, of an angel. And the wall of it was of jasper; and the city itself was pure gold, like unto pure glass; and the foundations of the wall of the city were of every precious stone. The twelve gates were twelve pearls. And the street of the city was pure gold, as it were pellucid glass. The glory of God did lighten it, and the lamp of it was the Lamb. The nations which were saved shall walk in the light of it; and the Kings of the earth shall bring their glory and honor into it. (Revelation 21:1-2, 12-24.)

The man who reads these things, understands them only according to the sense of the letter; namely, that the visible heaven and earth will perish, and a new heaven will exist, and that the holy city Jerusalem, answering to the measures above described, will descend upon the new earth; but the angels understand these things altogether differently; namely, what man understands naturally, they understand spiritually; and as the angels understand, so they signify; and this is the internal or spiritual sense of the Word. In the internal or spiritual sense, "a New Heaven and a New Earth" means a New Church, both in the heavens and on the earth, which will be more particularly spoken of hereafter. "The city Jerusalem coming down from God out of heaven" signifies its heavenly doctrine; "the length," "the breadth," and "the height," which are equal, signify all the goods and truths of that doctrine in the aggregate. By "the wall" of it is meant the truths which protect it; "the measure of the wall," which is "a hundred forty-four cubits, which is the measure of a man, that is, of an angel," signifies all those protecting truths in the aggregate, and their quality. "The twelve gates" of pearl mean introductory truths; "the twelve angels at the gates" signify the same. "The foundations of the wall" which are "of every precious stone," mean the knowledges on which that doctrine is founded. "The twelve tribes of Israel," and "the twelve apostles," mean all things of the church in general and in particular. The city and its streets being of "gold like unto pure glass," signifies the good of love from which the doctrine and its truths are pellucid. "The nations" who are saved, and "the kings of the earth" who bring glory and honor into it, mean all of the church who are in goods and truths. "God" and "the Lamb" mean the Lord as to the Divine itself and the Divine Human. Such is the spiritual sense of the Word, to which the natural sense, which is that of the letter, serves as a basis; but still these two senses, the spiritual and the natural, form a one by correspondences. It is not the design of the present work to show that there is such a spiritual meaning in the afore-mentioned passages, but the proof of it may be seen in the Arcana Coelestia, in the following places: In the Word by "land" [earth] the church is signified, particularly when it is applied to the land of Canaan (n. 662, 1066-1067, 1262, 1413, 1607, 2928, 3355, 4447, 4535, 5577, 8011, 9325, 9643). Because by "land" in the spiritual sense is meant the nation dwelling therein, and its worship (n. 1262), "the people of the land" signify those who are of the spiritual church (n. 2928). "A New Heaven and a New Earth" signify something new in the heavens and on earth, as to goods and truths, thus as to those things that relate to the church in each (n. 1733, 1850, 2117-2118, 3355, 4535, 10373). What is meant by "the first heaven and the first earth" which passed away, may be seen in Last Judgment and Babylon Destroyed, from beginning to end, but particularly n. 65-72.

"Jerusalem" signifies the church as to doctrine (n. 402, 3654, 9166). "Cities" signify doctrines which are of the church and religion (n. 402, 2449, 2712, 2943, 3216, 4492-4493). "The wall of a city" signifies the truth of doctrine defending (n. 6419). "The gates of a city" signify truths introducing to doctrine, and through doctrine to the church (n. 2943, 4477, 4492-4493). "The twelve tribes of Israel" represented, and thence signified, all the truths and goods of the church in general and in particular, thus all things of faith and love (n. 3858, 3926, 4060, 6335). The same is signified by "the Lord's twelve apostles" (n. 2129, 3272, 3354, 3488, 3858, 6397). When it is said of the apostles, that "they shall sit upon twelve thrones, and judge the twelve tribes of Israel," it signifies that all are to be judged according to the goods and truths of the church, thus by the Lord from whom they are (n. 2129, 6397). "Twelve" signifies all things in the aggregate (n. 577, 2089, 2129-2130, 3272, 3858, 3913). Also "a hundred forty-four" signifies the same because that number is the product of twelve multiplied by twelve (n. 7973); "twelve thousand" has also the same signification (n. 7973). All numbers in the Word signify things (n. 482, 487, 647-648, 755, 813, 1963, 1988, 2075, 2252, 3252, 4264, 6175, 9488, 9659, 10217, 10253). Numbers multiplied into each other have the same signification as the simple numbers from which they arise by multiplication (n. 5291, 5335, 5708, 7973). "Measure" signifies the quality of a thing as to truth and good (n. 3104, 9603, 10262). "The foundations of a wall" signify the knowledges of truth on which doctrinals are founded (n. 9643). "Quadrangular" or "square" signifies what is perfect (n. 9717, 9861). "Length" signifies good and its extension, and "breadth" truth and its extension (n. 1613, 9487). "Precious stones" signify truths from good (n. 114, 9863, 9865). What "the precious stones" in the Urim and Thummim signify, both in general and in particular (n. 3862, 9864, 9866, 9891, 9895, 9905). What the "jasper" of which the wall was built signifies (n. 9872). "The street of the city" signifies the truth of doctrine from good (n. 2336). "Gold" signifies the good of love (n. 113, 1551-1552, 5658, 6914, 6917, 9510, 9874, 9881). "Glory" signifies the Divine truth, such as it is in heaven, and the intelligence and wisdom thence (n. 4809, 5068, 5922, 8267, 8427, 9429[1-7], 10574). "Nations" signify those in the church who are in good, and, in the abstract sense, the good of the church (n. 1059, 1159, 1258, 1261, 1285, 1416, 1849, 4574, 7830, 9255-9256). "Kings" signify those in the church who are in truths, and thence abstractly the truth of the church (n. 1672, 2015, 2069, 4575, 5044). The rites at the coronation of kings, involve such things as are of the Divine truth, but the knowledge of these things is at this day lost (n. 4581, 4966).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

Aus Swedenborgs Werken

 

Arcana Coelestia #10373

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10373. 'For in six days Jehovah made heaven and earth' means the state of conflict and labour while the Church is being established. This is clear from the meaning of 'six days', when the subject is the establishment of the Church and a person's regeneration, as the state of conflict against evils and falsities, thus the state which comes before and is preparatory to the joining together of goodness and truth, dealt with above in 10366, 10367; and from the meaning of 'heaven and earth' as the Church.

[2] In the Word 'creating heaven and earth' is not used to mean what happened when the sky above and this planet were first created, but the establishment of the Church and the regeneration of a person there, 'heaven' being used to mean his internal and 'earth' his external. The fact that this kind of creation is what should be understood is clear from places in the Word in which the verb 'create' is used, as in David,

A people who will be created will praise Jah. Psalms 102:18.

In the same author,

You send forth [Your] spirit, they are created, and You renew the face of the earth. Psalms 104:30.

In Isaiah,

Thus said Jehovah, I am your Creator, O Jacob; I am He who formed you, O Israel. For I have redeemed you, I have called you by your name, you are Mine. Every one who is called by My name - I have created him for My glory, I have formed him, and also I have made him. Isaiah 43:1, 7.

And in other places. The expressions 'creating', 'forming', and 'making' are used, and elsewhere 'Creator', 'He who forms', and 'Maker'. 'Creating' means bringing something into being that did not exist before, 'forming' means giving it specific quality, and 'making' means carrying into effect. 'Creating and making a new heaven and a new earth' means establishing a new Church, its internal and its external, as in Isaiah 65:17; 66:22; Revelation 21:1 - see 1733, 1850, 2117 (end), 2118 (end), 3355, 4535. 'Earth' in the Word means the Church, 9325. And also 'the creation of heaven and earth' in the first chapter of Genesis means the establishment of the Most Ancient Church, 8891, 9942.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Die Bibel

 

Numbers 26

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1 It happened after the plague, that Yahweh spoke to Moses and to Eleazar the son of Aaron the priest, saying,

2 "Take a census of all the congregation of the children of Israel, from twenty years old and upward, by their fathers' houses, all who are able to go forth to war in Israel."

3 Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying,

4 "[Take a census of the people], from twenty years old and upward; as Yahweh commanded Moses and the children of Israel." These are those that came out of the land of Egypt.

5 Reuben, the firstborn of Israel; the sons of Reuben: [of] Hanoch, the family of the Hanochites; of Pallu, the family of the Palluites;

6 of Hezron, the family of the Hezronites; of Carmi, the family of the Carmites.

7 These are the families of the Reubenites; and those who were numbered of them were forty-three thousand seven hundred thirty.

8 The sons of Pallu: Eliab.

9 The sons of Eliab: Nemuel, and Dathan, and Abiram. These are that Dathan and Abiram, who were called of the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against Yahweh,

10 and the earth opened its mouth, and swallowed them up together with Korah, when that company died; what time the fire devoured two hundred fifty men, and they became a sign.

11 Notwithstanding, the sons of Korah didn't die.

12 The sons of Simeon after their families: of Nemuel, the family of the Nemuelites; of Jamin, the family of the Jaminites; of Jachin, the family of the Jachinites;

13 of Zerah, the family of the Zerahites; of Shaul, the family of the Shaulites.

14 These are the families of the Simeonites, twenty-two thousand two hundred.

15 The sons of Gad after their families: of Zephon, the family of the Zephonites; of Haggi, the family of the Haggites; of Shuni, the family of the Shunites;

16 of Ozni, the family of the Oznites; of Eri, the family of the Erites;

17 of Arod, the family of the Arodites; of Areli, the family of the Arelites.

18 These are the families of the sons of Gad according to those who were numbered of them, forty thousand and five hundred.

19 The sons of Judah: Er and Onan; and Er and Onan died in the land of Canaan.

20 The sons of Judah after their families were: of Shelah, the family of the Shelanites; of Perez, the family of the Perezites; of Zerah, the family of the Zerahites.

21 The sons of Perez were: of Hezron, the family of the Hezronites; of Hamul, the family of the Hamulites.

22 These are the families of Judah according to those who were numbered of them, seventy-six thousand five hundred.

23 The sons of Issachar after their families: [of] Tola, the family of the Tolaites; of Puvah, the family of the Punites;

24 of Jashub, the family of the Jashubites; of Shimron, the family of the Shimronites.

25 These are the families of Issachar according to those who were numbered of them, sixty-four thousand three hundred.

26 The sons of Zebulun after their families: of Sered, the family of the Seredites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites.

27 These are the families of the Zebulunites according to those who were numbered of them, sixty thousand five hundred.

28 The sons of Joseph after their families: Manasseh and Ephraim.

29 The sons of Manasseh: of Machir, the family of the Machirites; and Machir became the father of Gilead; of Gilead, the family of the Gileadites.

30 These are the sons of Gilead: [of] Iezer, the family of the Iezerites; of Helek, the family of the Helekites;

31 and [of] Asriel, the family of the Asrielites; and [of] Shechem, the family of the Shechemites;

32 and [of] Shemida, the family of the Shemidaites; and [of] Hepher, the family of the Hepherites.

33 Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.

34 These are the families of Manasseh; and those who were numbered of them were fifty-two thousand seven hundred.

35 These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthelahites; of Becher, the family of the Becherites; of Tahan, the family of the Tahanites.

36 These are the sons of Shuthelah: of Eran, the family of the Eranites.

37 These are the families of the sons of Ephraim according to those who were numbered of them, thirty-two thousand five hundred. These are the sons of Joseph after their families.

38 The sons of Benjamin after their families: of Bela, the family of the Belaites; of Ashbel, the family of the Ashbelites; of Ahiram, the family of the Ahiramites;

39 of Shephupham, the family of the Shuphamites; of Hupham, the family of the Huphamites.

40 The sons of Bela were Ard and Naaman: [of Ard], the family of the Ardites; of Naaman, the family of the Naamites.

41 These are the sons of Benjamin after their families; and those who were numbered of them were forty-five thousand six hundred.

42 These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families.

43 All the families of the Shuhamites, according to those who were numbered of them, were sixty-four thousand four hundred.

44 The sons of Asher after their families: of Imnah, the family of the Imnites; of Ishvi, the family of the Ishvites; of Beriah, the family of the Berites.

45 Of the sons of Beriah: of Heber, the family of the Heberites; of Malchiel, the family of the Malchielites.

46 The name of the daughter of Asher was Serah.

47 These are the families of the sons of Asher according to those who were numbered of them, fifty-three thousand and four hundred.

48 The sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites;

49 of Jezer, the family of the Jezerites; of Shillem, the family of the Shillemites.

50 These are the families of Naphtali according to their families; and those who were numbered of them were forty-five thousand four hundred.

51 These are those who were numbered of the children of Israel, six hundred one thousand seven hundred thirty.

52 Yahweh spoke to Moses, saying,

53 "To these the land shall be divided for an inheritance according to the number of names.

54 To the more you shall give the more inheritance, and to the fewer you shall give the less inheritance: to everyone according to those who were numbered of him shall his inheritance be given.

55 Notwithstanding, the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit.

56 According to the lot shall their inheritance be divided between the more and the fewer."

57 These are those who were numbered of the Levites after their families: of Gershon, the family of the Gershonites; of Kohath, the family of the Kohathites; of Merari, the family of the Merarites.

58 These are the families of Levi: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korahites. Kohath became the father of Amram.

59 The name of Amram's wife was Jochebed, the daughter of Levi, who was born to Levi in Egypt: and she bore to Amram Aaron and Moses, and Miriam their sister.

60 To Aaron were born Nadab and Abihu, Eleazar and Ithamar.

61 Nadab and Abihu died, when they offered strange fire before Yahweh.

62 Those who were numbered of them were twenty-three thousand, every male from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.

63 These are those who were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by the Jordan at Jericho.

64 But among these there was not a man of them who were numbered by Moses and Aaron the priest, who numbered the children of Israel in the wilderness of Sinai.

65 For Yahweh had said of them, They shall surely die in the wilderness. There was not left a man of them, except Caleb the son of Jephunneh, and Joshua the son of Nun.