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The New Jerusalem and its Heavenly Doctrine #1

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1. THE NEW HEAVEN AND THE NEW EARTH, AND WHAT IS MEANT BY THE NEW JERUSALEM.

It is written in the Apocalypse:

I saw a New Heaven and a New Earth; for the first heaven and the first earth were passed away. And I saw the holy city, New Jerusalem, coming down from God out of heaven, prepared as a bride before her husband. The city had a wall, great and high, which had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of Israel. And the wall of the city had twelve foundations, in which were the names of the twelve apostles of the Lamb. The city itself lieth four-square, and the length is as great as the breadth. And he measured the city with the reed, twelve thousand stadia; the length and the breadth and the height of it were equal. And he measured the wall thereof, a hundred forty-four cubits, the measure of a man, which is, of an angel. And the wall of it was of jasper; and the city itself was pure gold, like unto pure glass; and the foundations of the wall of the city were of every precious stone. The twelve gates were twelve pearls. And the street of the city was pure gold, as it were pellucid glass. The glory of God did lighten it, and the lamp of it was the Lamb. The nations which were saved shall walk in the light of it; and the Kings of the earth shall bring their glory and honor into it. (Revelation 21:1-2, 12-24.)

The man who reads these things, understands them only according to the sense of the letter; namely, that the visible heaven and earth will perish, and a new heaven will exist, and that the holy city Jerusalem, answering to the measures above described, will descend upon the new earth; but the angels understand these things altogether differently; namely, what man understands naturally, they understand spiritually; and as the angels understand, so they signify; and this is the internal or spiritual sense of the Word. In the internal or spiritual sense, "a New Heaven and a New Earth" means a New Church, both in the heavens and on the earth, which will be more particularly spoken of hereafter. "The city Jerusalem coming down from God out of heaven" signifies its heavenly doctrine; "the length," "the breadth," and "the height," which are equal, signify all the goods and truths of that doctrine in the aggregate. By "the wall" of it is meant the truths which protect it; "the measure of the wall," which is "a hundred forty-four cubits, which is the measure of a man, that is, of an angel," signifies all those protecting truths in the aggregate, and their quality. "The twelve gates" of pearl mean introductory truths; "the twelve angels at the gates" signify the same. "The foundations of the wall" which are "of every precious stone," mean the knowledges on which that doctrine is founded. "The twelve tribes of Israel," and "the twelve apostles," mean all things of the church in general and in particular. The city and its streets being of "gold like unto pure glass," signifies the good of love from which the doctrine and its truths are pellucid. "The nations" who are saved, and "the kings of the earth" who bring glory and honor into it, mean all of the church who are in goods and truths. "God" and "the Lamb" mean the Lord as to the Divine itself and the Divine Human. Such is the spiritual sense of the Word, to which the natural sense, which is that of the letter, serves as a basis; but still these two senses, the spiritual and the natural, form a one by correspondences. It is not the design of the present work to show that there is such a spiritual meaning in the afore-mentioned passages, but the proof of it may be seen in the Arcana Coelestia, in the following places: In the Word by "land" [earth] the church is signified, particularly when it is applied to the land of Canaan (n. 662, 1066-1067, 1262, 1413, 1607, 2928, 3355, 4447, 4535, 5577, 8011, 9325, 9643). Because by "land" in the spiritual sense is meant the nation dwelling therein, and its worship (n. 1262), "the people of the land" signify those who are of the spiritual church (n. 2928). "A New Heaven and a New Earth" signify something new in the heavens and on earth, as to goods and truths, thus as to those things that relate to the church in each (n. 1733, 1850, 2117-2118, 3355, 4535, 10373). What is meant by "the first heaven and the first earth" which passed away, may be seen in Last Judgment and Babylon Destroyed, from beginning to end, but particularly n. 65-72.

"Jerusalem" signifies the church as to doctrine (n. 402, 3654, 9166). "Cities" signify doctrines which are of the church and religion (n. 402, 2449, 2712, 2943, 3216, 4492-4493). "The wall of a city" signifies the truth of doctrine defending (n. 6419). "The gates of a city" signify truths introducing to doctrine, and through doctrine to the church (n. 2943, 4477, 4492-4493). "The twelve tribes of Israel" represented, and thence signified, all the truths and goods of the church in general and in particular, thus all things of faith and love (n. 3858, 3926, 4060, 6335). The same is signified by "the Lord's twelve apostles" (n. 2129, 3272, 3354, 3488, 3858, 6397). When it is said of the apostles, that "they shall sit upon twelve thrones, and judge the twelve tribes of Israel," it signifies that all are to be judged according to the goods and truths of the church, thus by the Lord from whom they are (n. 2129, 6397). "Twelve" signifies all things in the aggregate (n. 577, 2089, 2129-2130, 3272, 3858, 3913). Also "a hundred forty-four" signifies the same because that number is the product of twelve multiplied by twelve (n. 7973); "twelve thousand" has also the same signification (n. 7973). All numbers in the Word signify things (n. 482, 487, 647-648, 755, 813, 1963, 1988, 2075, 2252, 3252, 4264, 6175, 9488, 9659, 10217, 10253). Numbers multiplied into each other have the same signification as the simple numbers from which they arise by multiplication (n. 5291, 5335, 5708, 7973). "Measure" signifies the quality of a thing as to truth and good (n. 3104, 9603, 10262). "The foundations of a wall" signify the knowledges of truth on which doctrinals are founded (n. 9643). "Quadrangular" or "square" signifies what is perfect (n. 9717, 9861). "Length" signifies good and its extension, and "breadth" truth and its extension (n. 1613, 9487). "Precious stones" signify truths from good (n. 114, 9863, 9865). What "the precious stones" in the Urim and Thummim signify, both in general and in particular (n. 3862, 9864, 9866, 9891, 9895, 9905). What the "jasper" of which the wall was built signifies (n. 9872). "The street of the city" signifies the truth of doctrine from good (n. 2336). "Gold" signifies the good of love (n. 113, 1551-1552, 5658, 6914, 6917, 9510, 9874, 9881). "Glory" signifies the Divine truth, such as it is in heaven, and the intelligence and wisdom thence (n. 4809, 5068, 5922, 8267, 8427, 9429[1-7], 10574). "Nations" signify those in the church who are in good, and, in the abstract sense, the good of the church (n. 1059, 1159, 1258, 1261, 1285, 1416, 1849, 4574, 7830, 9255-9256). "Kings" signify those in the church who are in truths, and thence abstractly the truth of the church (n. 1672, 2015, 2069, 4575, 5044). The rites at the coronation of kings, involve such things as are of the Divine truth, but the knowledge of these things is at this day lost (n. 4581, 4966).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia #10373

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10373. 'For in six days Jehovah made heaven and earth' means the state of conflict and labour while the Church is being established. This is clear from the meaning of 'six days', when the subject is the establishment of the Church and a person's regeneration, as the state of conflict against evils and falsities, thus the state which comes before and is preparatory to the joining together of goodness and truth, dealt with above in 10366, 10367; and from the meaning of 'heaven and earth' as the Church.

[2] In the Word 'creating heaven and earth' is not used to mean what happened when the sky above and this planet were first created, but the establishment of the Church and the regeneration of a person there, 'heaven' being used to mean his internal and 'earth' his external. The fact that this kind of creation is what should be understood is clear from places in the Word in which the verb 'create' is used, as in David,

A people who will be created will praise Jah. Psalms 102:18.

In the same author,

You send forth [Your] spirit, they are created, and You renew the face of the earth. Psalms 104:30.

In Isaiah,

Thus said Jehovah, I am your Creator, O Jacob; I am He who formed you, O Israel. For I have redeemed you, I have called you by your name, you are Mine. Every one who is called by My name - I have created him for My glory, I have formed him, and also I have made him. Isaiah 43:1, 7.

And in other places. The expressions 'creating', 'forming', and 'making' are used, and elsewhere 'Creator', 'He who forms', and 'Maker'. 'Creating' means bringing something into being that did not exist before, 'forming' means giving it specific quality, and 'making' means carrying into effect. 'Creating and making a new heaven and a new earth' means establishing a new Church, its internal and its external, as in Isaiah 65:17; 66:22; Revelation 21:1 - see 1733, 1850, 2117 (end), 2118 (end), 3355, 4535. 'Earth' in the Word means the Church, 9325. And also 'the creation of heaven and earth' in the first chapter of Genesis means the establishment of the Most Ancient Church, 8891, 9942.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Die Bibel

 

Joshua 13

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1 Now Joshua was old and well advanced in years. Yahweh said to him, "You are old and advanced in years, and there remains yet very much land to be possessed.

2 "This is the land that still remains: all the regions of the Philistines, and all the Geshurites;

3 from the Shihor, which is before Egypt, even to the border of Ekron northward, which is counted as Canaanite; the five lords of the Philistines; the Gazites, and the Ashdodites, the Ashkelonites, the Gittites, and the Ekronites; also the Avvim,

4 on the south; all the land of the Canaanites, and Mearah that belongs to the Sidonians, to Aphek, to the border of the Amorites;

5 and the land of the Gebalites, and all Lebanon, toward the sunrise, from Baal Gad under Mount Hermon to the entrance of Hamath;

6 all the inhabitants of the hill country from Lebanon to Misrephoth Maim, even all the Sidonians; them will I drive out from before the children of Israel: only allocate it to Israel for an inheritance, as I have commanded you.

7 Now therefore divide this land for an inheritance to the nine tribes and the half-tribe of Manasseh."

8 With him the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, even as Moses the servant of Yahweh gave them:

9 from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the plain of Medeba to Dibon;

10 and all the cities of Sihon king of the Amorites, who reigned in Heshbon, to the border of the children of Ammon;

11 and Gilead, and the border of the Geshurites and Maacathites, and all Mount Hermon, and all Bashan to Salecah;

12 all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (the same was left of the remnant of the Rephaim); for Moses attacked these, and drove them out.

13 Nevertheless the children of Israel didn't drive out the Geshurites, nor the Maacathites: but Geshur and Maacath dwell in the midst of Israel to this day.

14 Only he gave no inheritance to the tribe of Levi. The offerings of Yahweh, the God of Israel, made by fire are his inheritance, as he spoke to him.

15 Moses gave to the tribe of the children of Reuben according to their families.

16 Their border was from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the plain by Medeba;

17 Heshbon, and all its cities that are in the plain; Dibon, Bamoth Baal, Beth Baal Meon,

18 Jahaz, Kedemoth, Mephaath,

19 Kiriathaim, Sibmah, Zereth Shahar in the mount of the valley,

20 Beth Peor, the slopes of Pisgah, Beth Jeshimoth,

21 all the cities of the plain, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses struck with the chiefs of Midian, Evi, Rekem, Zur, Hur, and Reba, the princes of Sihon, who lived in the land.

22 The children of Israel alse killed Balaam also the son of Beor, the soothsayer, with the sword, among the rest of their slain.

23 The border of the children of Reuben was the bank of the Jordan. This was the inheritance of the children of Reuben according to their families, the cities and its villages.

24 Moses gave to the tribe of Gad, to the children of Gad, according to their families.

25 Their border was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, to Aroer that is before Rabbah;

26 and from Heshbon to Ramath Mizpeh, and Betonim; and from Mahanaim to the border of Debir;

27 and in the valley, Beth Haram, Beth Nimrah, Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, the Jordan's bank, to the uttermost part of the sea of Chinnereth beyond the Jordan eastward.

28 This is the inheritance of the children of Gad according to their families, the cities and its villages.

29 Moses gave an inheritance to the half-tribe of Manasseh. It was for the half-tribe of the children of Manasseh according to their families.

30 Their border was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities.

31 Half Gilead, Ashtaroth, and Edrei, the cities of the kingdom of Og in Bashan, were for the children of Machir the son of Manasseh, even for the half of the children of Machir according to their families.

32 These are the inheritances which Moses distributed in the plains of Moab, beyond the Jordan at Jericho, eastward.

33 But to the tribe of Levi Moses gave no inheritance. Yahweh, the God of Israel, is their inheritance, as he spoke to them.