9387. 'And he rose early in the morning' means joy from the Lord. This is clear from the meaning of 'rising up' as that which implies a raising up towards higher things, dealt with in 2401, 2785, 2912, 2927, 3171, 4103; and from the meaning of 'the morning' and 'early' as the Lord and things that come from Him, such as peace, innocence, love, and joy, dealt with in 2405, 2780, 7681, 8426, 8812. The reason why 'the morning' and 'early' mean these things is that the changing seasons through the year of spring, summer, autumn, and winter, and also the changing times through the day of morning, midday, evening, and night correspond to just so many states in heaven. Morning accordingly corresponds to the coming and presence of the Lord, which takes place when an angel enters a state of peace, innocence, and heavenly love, and consequently has a feeling of joy. Regarding these correspondences, see 5672, 5962, 6110, 8426, 9213.
Arcana Coelestia #9320
9320. 'For you shall utterly destroy them' means that evils must be completely removed. This is clear from the meaning of 'destroying' - when it has reference to evils and falsities, meant by the nations of the land of Canaan and their gods - as removing. The reason why 'destroying' means removing is that those governed by goodness and truth never destroy those ruled by evil and falsity, but merely move them away. This they do because good, not evil, governs their actions, and good comes from the Lord, who never destroys anyone. Those ruled by evil however and consequently by falsity try to destroy, and so far as they can they do destroy those governed by good. This they do because evil rules their actions. But since, when they try to do so, they make their attack on good which comes from the Lord, thus on what is of God, they destroy themselves, that is, they hurl themselves into damnation and into hell. Such is the law of order. And why it is such, see 4299, 7643, 7679, 7710, 7926, 7989, 8137, 8146, 8265, 8945, 8946.
[2] The reason why the Israelites and Jews were to destroy the nations of the land of Canaan was that they themselves represented spiritual and heavenly realities, while the nations represented hellish and devilish things, which can never exist together with those realities since they are opposites. The reason why they were allowed to destroy the nations was that no Church existed among them, only a representative of the Church, so that the Lord was not present among them either except through things of a representative nature, 4307. For they were interested in outward forms but not their inner substances, that is, in the worship that represented goodness and truth but not goodness and truth themselves. People like this are allowed to destroy, kill, and consign to slaughter and complete destruction. But people who are interested in outward forms and at the same time in their inner substance are not allowed to do those things, since their actions must be governed by good, and good comes from the Lord.
[3] The fact that the Jews and Israelites were such is declared explicitly by Moses,
Do not say in your heart, when Jehovah your God has thrust out the nations before you, Because of my righteousness Jehovah has brought me in to possess this land. It is not because of your righteousness and because of the uprightness of your heart; for you are a stiff-necked people. Deuteronomy 9:4-6.
And elsewhere,
They are a nation from whom counsel has perished, nor is there intelligence in them. From the vine of Sodom comes their vine, and from the fields of Gomorrah; their grapes are grapes of poison, they have clusters of bitterness. The poison of snakes (draco) is their wine, and the cruel poison of asps. Is not this hidden away with Me, sealed up in My treasuries? Deuteronomy 32:28, 32-34.
'The vine' in the internal sense means the Church, 1069, 5113, 6375, 6376, 9277; 'grapes' and 'clusters' mean the internal forms and the external forms of that Church's good, 1071, 5117, 6378; and 'wine' means that Church's internal truth, 1071, 1798, 6377. From this one may see what is meant by the assertions that their vine comes from the vine of Sodom and from the fields of Gomorrah, that their grapes are grapes of poison and clusters of bitterness, and that their wine is the poison of snakes and the cruel poison of asps. The fact that all this was known to Jehovah, that is, to the Lord, is meant by the remarks about its being hidden away with Him and sealed up in His treasuries.
[4] In John,
Jesus said to the Jews, You are from your father the devil, and the desires of your father you will to do. He was a murderer from the beginning, and has not stood in the truth. John 8:44.
This is why they are called a wicked and adulterous generation, Matthew 12:39, as well as a brood of vipers, Matthew 3:7; 12:34; 23:33; Luke 3:7. That they were like this is also described by the Lord in His parables in Matthew 21:33-45; Mark 12:1-9; Luke 14:16-24; 20:9ff.
Regarding that nation, that it was the worst nation; that in their worship they were interested in outward forms but not their inner substance; that no Church existed among them, only a representative of the Church; but that nevertheless they were able to represent the internal realities of the Church, see 3398, 3479, 3480, 3732 (end), 3881 (end), 4208, 4281, 4288-4290, 4293, 4307, 4314, 4316, 4317, 4429, 4433, 4444, 4500, 4503, 4680, 4815, 4818, 4820, 4825, 4832, 4837, 4844, 4847, 4865, 4868, 4874, 4899, 4903, 4911-4913, 5057, 5998, 6304, 6832, 6877, 7048, 7051, 7248, 7401, 7439, 8301, 8588, 8788, 8806, 8814, 8819, 8871, 8882, 9284.
Genesis 50
1
Joseph fell on his father's face, wept on him, and kissed him.
2
Joseph commanded his servants, the physicians, to embalm his father; and the physicians embalmed Israel.
3
Forty days were fulfilled for him, for that is how many the days it takes to embalm. The Egyptians wept for him for seventy days.
4
When the days of weeping for him were past, Joseph spoke to the house of Pharaoh, saying, "If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying,
5
'My father made me swear, saying, "Behold, I am dying. Bury me in my grave which I have dug for myself in the land of Canaan." Now therefore, please let me go up and Bury my father, and I will come again.'"
6
Pharaoh said, "Go up, and bury your father, just like he made you swear."
7
Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his house, all the elders of the land of Egypt,
8
all the house of Joseph, his brothers, and his father's house. Only their little ones, their flocks, and their herds, they left in the land of Goshen.
9
There went up with him both chariots and horsemen. It was a very great company.
10
They came to the threshing floor of Atad, which is beyond the Jordan, and there they lamented with a very great and severe lamentation. He mourned for his father seven days.
11
When the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, "This is a grievous mourning by the Egyptians." Therefore, its name was called Abel Mizraim, which is beyond the Jordan.
12
His sons did to him just as he commanded them,
13
for his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field, for a possession of a burial site, from Ephron the Hittite, before Mamre.
14
Joseph returned into Egypt--he, and his brothers, and all that went up with him to bury his father, after he had buried his father.
15
When Joseph's brothers saw that their father was dead, they said, "It may be that Joseph will hate us, and will fully pay us back for all of the evil which we did to him."
16
They sent a message to Joseph, saying, "Your father commanded before he died, saying,
17
'You shall tell Joseph, "Now please forgive the disobedience of your brothers, and their sin, because they did evil to you."' Now, please forgive the disobedience of the servants of the God of your father." Joseph wept when they spoke to him.
18
His brothers also went and fell down before his face; and they said, "Behold, we are your servants."
19
Joseph said to them, "Don't be afraid, for am I in the place of God?
20
As for you, you meant evil against me, but God meant it for good, to bring to pass, as it is this day, to save many people alive.
21
Now therefore don't be afraid. I will nourish you and your little ones." He comforted them, and spoke kindly to them.
22
Joseph lived in Egypt, he, and his father's house. Joseph lived one hundred ten years.
23
Joseph saw Ephraim's children to the third generation. The children also of Machir, the son of Manasseh, were born on Joseph's knees.
24
Joseph said to his brothers, "I am dying, but God will surely visit you, and bring you up out of this land to the land which he swore to Abraham, to Isaac, and to Jacob."
25
Joseph took an oath of the children of Israel, saying, "God will surely visit you, and you shall carry up my bones from here."
26
So Joseph died, being one hundred ten years old, and they embalmed him, and he was put in a coffin in Egypt.
