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Arcana Coelestia #2157

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2157. 'If now I have found grace in your eyes' means the respectful regard that became a feature of the Lord's state when He took notice of that perception. This becomes clear from the affection that produces the state of humility which these actual words imply and also those that follow immediately after, 'Do not, I beg of you, pass from over your servant', which also imply a state of humility. Within every individual part of the Word there are both affection and subject matter. Celestial angels perceive the Word as it exists in the internal sense as to the affection there, whereas spiritual angels perceive it as it exists in the internal sense as to the subject matter there. Those who perceive the Word in the internal sense as to the affection there do not pay any attention at all to the words, which are expressions of the subject matter, but instead form ideas for themselves from the affection and the consecutive details of that affection, and do so with endless variety. Here, for example, when they come to the words, 'If now I have found grace in your eyes, do not, I beg of you, pass from over your servant', they perceive the Lord's state of humiliation in the Human, yet only the affection that produces humility. From that affection - in a manner, variety, and profusion beyond words - they form celestial ideas for themselves which can hardly be called ideas. Rather they should be called so many 'lights' engendered by affections and perceptions - which follow one another in a continuous sequence according to the chain of affection that runs through the things present in the Word that is being read.

[2] From this it becomes clear that the perception, thought, and speech of celestial angels are more indescribable and far richer than the perception, thought, and speech of spiritual angels, the latter being limited to the subject matter, according with the sequence of expressions that are used. (That the nature of the speech of celestial angels is such, see Volume One, in 1647.) This explains why these words, 'If now I have found grace in your eyes', mean in the celestial sense the respectful regard that became a feature of the Lord's state when He took notice of that perception. What is more, 'finding grace in your eyes' was a customary phrase used in every expression of respect, as becomes clear from the respect offered by Laban to Jacob,

Laban said to him, If now I have found grace in your eyes. Genesis 30:27.

And from that offered by Jacob to Esau,

Jacob said, No, I beg of you; if now, I have found grace in your eyes. Genesis 33:10.

And similar examples occur elsewhere in the Word.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Die Bibel

 

2 Kings 5

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1 And Naaman, captain of the host of the king of Syria, was a great man before his master, and honourable, for by him Jehovah had given deliverance to Syria; and he was a mighty man of valour, [but] a leper.

2 And the Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife.

3 And she said to her mistress, Oh, would that my lord were before the prophet that is in Samaria! then he would cure him of his leprosy.

4 And he went and told his lord saying, Thus and thus said the maid that is of the land of Israel.

5 And the king of Syria said, Well! go, and I will send a letter to the king of Israel. And he departed, and took with him ten talents of silver, and six thousand [shekels] of gold, and ten changes of raiment.

6 And he brought the letter to the king of Israel, saying, And now, when this letter comes to thee, behold, I have sent Naaman my servant to thee, that thou mayest cure him of his leprosy.

7 And it came to pass when the king of Israel had read the letter, that he rent his garments, and said, Am I God, to kill and to make alive, that this man sends to me to cure a man of his leprosy? Wherefore consider, I pray you, and see how he seeks an occasion against me.

8 And it was so, when Elisha the man of God had heard that the king of Israel had rent his garments, that he sent to the king, saying, Why hast thou rent thy garments? let him come now to me, and he shall know that there is a prophet in Israel.

9 And Naaman came with his horses and with his chariot, and stood at the doorway of the house of Elisha.

10 And Elisha sent a messenger to him, saying, Go and wash in the Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.

11 And Naaman was wroth, and went away and said, Behold, I thought, He will certainly come out to me, and stand, and call on the name of Jehovah his God, and wave his hand over the place, and cure the leper.

12 Are not the Abanah and the Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them and be clean? And he turned and went away in a rage.

13 And his servants drew near, and spoke to him and said, My father, [if] the prophet had bidden thee [do some] great thing, wouldest thou not have done it? how much rather then, when he says to thee, Wash and be clean?

14 Then he went down, and plunged himself seven times in the Jordan, according to the saying of the man of God. And his flesh became again like the flesh of a little child, and he was clean.

15 And he returned to the man of God, he and all his company, and came and stood before him; and he said, Behold, I know that there is no God in all the earth but in Israel; and now, I pray thee, take a present of thy servant.

16 But he said, As Jehovah liveth, before whom I stand, I will receive none! And he urged him to take it; but he refused.

17 And Naaman said, If not, then let there, I pray thee, be given to thy servant two mules' burden of [this] earth; for thy servant will no more offer burnt-offering and sacrifice to other gods, but to Jehovah.

18 In this thing Jehovah pardon thy servant: when my master goes into the house of Rimmon to bow down there, and he leans on my hand, and I bow down myself in the house of Rimmon -- when I bow down myself in the house of Rimmon, Jehovah pardon thy servant, I pray thee, in this thing.

19 And he said to him, Go in peace. And he departed from him a little way.

20 And Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman, this Syrian, in not receiving at his hands that which he brought; but as Jehovah liveth, I will run after him and take somewhat of him.

21 And Gehazi followed after Naaman. And when Naaman saw him running after him, he sprang down from the chariot to meet him, and said, Is all well?

22 And he said, All is well. My master has sent me saying, Behold, even now there are come to me from mount Ephraim two young men of the sons of the prophets; give them, I pray thee, a talent of silver, and two changes of raiment.

23 And Naaman said, Consent to take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of raiment, and laid them upon two of his young men; and they bore them before him.

24 And when he came to the hill, he took them from their hand, and stowed them in the house; and he let the men go, and they departed.

25 And he entered in and stood before his master. And Elisha said to him, Whence [comest thou], Gehazi? And he said, Thy servant went no whither.

26 And he said to him, Did not my heart go, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and bondmen, and bondwomen?

27 But the leprosy of Naaman shall fasten upon thee, and upon thy seed for ever. And he went out from his presence leprous, as snow.