330. Out of every tribe and tongue, signifies by all who are in truths in respect to doctrine and in respect to life. This is evident from the signification of "tribe," as being all truths and goods in the complex (of which see above, n. 39; for these are meant by the twelve tribes, and therefore each tribe signifies something of truth and good, therefore "out of every tribe" signifies out of all who are in any kind of truth and good. It is evident also from the signification of "tongue," as being the doctrine of life and faith. That "tribes" signify all truths and goods in the complex will be shown more fully below in its own paragraph; likewise that "tongue" signifies the doctrine of life and faith, thus religion. (Here will be presented only what is shown in Arcana Coelestia respecting the signification of "tribes," namely, that the twelve tribes of Israel represented and thence signified all truths and goods in the complex, n. 3858, 3926, 4060, 6335; that the twelve apostles of the Lord have a like signification, n. 2129, 3354, 3488, 6397; that there were twelve because "twelve" signifies all, n. 577, 2089, 2129, 2130, 3272, 3858, 3913. Because the twelve tribes represented and thus signified all the truths and goods in the complex they therefore represented heaven and the church, n. 6337, 6637, 7836, 7891, 7996. That the twelve tribes signify various things according to the order in which they are named, thus in different ways all things of heaven and the church, n. 3862, 3926, 3939, 4603 seq., 6337, 6640, 10335; therefore responses could be given and were given by the Urim and Thummim, where the names of the twelve tribes of Israel were engraven on precious stones, n. 3858, 6335, 6640, 9863, 9865, 9873, 9874, 9905)

6624. Since man thinks on the level of the senses such things are obscure to him, so obscure indeed that he does not know what an idea is, in particular that thought is distinguished into separate ideas as speech is into words. For to man thought seems to be continuous, without separate parts; but in actual fact ideas constituting thought are the words that spirits use, and ideas constituting more internal thought are the words that angels use. And because ideas are the words they use to speak with, they are audible among spirits and angels. This explains why man's silent thought can be heard by spirits and angels, when it pleases the Lord that it should be. How perfect the ideas constituting thought are in comparison with the words composing speech may be recognized from the fact that a person can think more in a minute than he can speak or write in an hour. I have also recognized it from conversations with spirits and angels; for at such times I have in a single moment filled in the broad outlines of a subject with specific details, while my affection was engaged. The angels and spirits grasped every distinct detail, and many more that manifested themselves around that subject like a cloud.