Title: Final Gathering, Attack, and Collapse (Rev. 19-20)
Topic: Second Coming
Summary: Final Gathering, Attack, and Collapse (Rev. 19-20)
Use the reference links below to follow along in the Bible as you watch.
References:
Revelation 19; 20:1-14; 6:9
Hebrews 9:27
Exodus 15:6, 8-10
Matthew 13:24-30, 36-43
Ezekiel 38:8-13, 20-23; 39:1, 4-7, 17-29
034 - Final Gathering, Attack, and Collapse (Rev. 19-20)
Durch Jonathan S. Rose
Spirit and Life Bible Study broadcast from 3/30/2011. The complete series is available at: www.spiritandlifebiblestudy.com
Matthew 13
1
The same day went Jesus out of the house, and sat by the sea side.
2
And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
3
And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
4
And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
5
Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
6
And when the sun was up, they were scorched; and because they had no root, they withered away.
7
And some fell among thorns; and the thorns sprung up, and choked them:
8
But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
9
Who hath ears to hear, let him hear.
10
And the disciples came, and said unto him, Why speakest thou unto them in parables?
11
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
12
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
13
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
14
And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
15
For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
16
But blessed are your eyes, for they see: and your ears, for they hear.
17
For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
18
Hear ye therefore the parable of the sower.
19
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
20
But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
22
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
23
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
24
Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
25
But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26
But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
27
So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
28
He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
29
But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
30
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
31
Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
32
Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
33
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
34
All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
35
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
36
Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
37
He answered and said unto them, He that soweth the good seed is the Son of man;
38
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
40
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42
And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43
Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
44
Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
45
Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
46
Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
47
Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
48
Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
49
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
50
And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
51
Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
52
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
53
And it came to pass, that when Jesus had finished these parables, he departed thence.
54
And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
55
Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
56
And his sisters, are they not all with us? Whence then hath this man all these things?
57
And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
58
And he did not many mighty works there because of their unbelief.
Arcana Coelestia #10030
10030. 'Covering the intestines' means which exists on last or lowest levels. This is clear from the meaning of 'the intestines' as last or lowest things. The reason why the intestines have this meaning is that they are the last and lowest of a person's internal organs, not only as regards their location but also as regards their function. As regards their location, they are below the stomach, to which they are attached; and as regards their function, they are the last organs to receive the things undergoing digestion in a person. Above them, as is well known, come the stomach, liver, pancreas, and spleen; higher still, the heart and lungs; and still higher, the head. It is also well known that these higher parts of the body discharge their filth and waste products into the intestines and banish them through these, partly by way of the stomach, partly by way of the ducts from the liver - called the hepatic ducts, and also the cystic or biliary ducts - and partly by way of the ducts from the pancreas, which like all the other ducts have their outlet into the duodenum. From all this it is now evident why last or lowest things are meant by 'the intestines'. The fact that the internal organs in the human body mean such things as belong to the spiritual world becomes clear from what has been abundantly shown at the ends of a large number of chapters where the correspondence of the Grand Man, which is heaven, with everything present in the human being has been the subject. For what specifically corresponds to the intestines, see 5392. The hells correspond to the impurities and excrement cast out from them, 5393-5396.
[2] Since several organs of the body are mentioned in what immediately follows, such as the lesser omentum, liver, kidneys, legs, breast, flank, and head, and the arrangement of them in sacrifices is dealt with, it must first be shown here that by parts of the human body in general the kinds of things that exist in the Grand Man, that is, in heaven, are meant. Here let the meaning of just those parts of the body which are used in Daniel to describe Nebuchadnezzar's statue be indicated. There, in Chapter 2:32-33, it says that its head was pure gold, breast and arms were silver, belly and side bronze, legs iron, and feet partly iron and partly clay. Anyone who does not know that the Lord's Word is spiritual supposes that these things were said in reference to earthly kingdoms. But the Word is not dealing with earthly kingdoms, only with God's kingdom, thus with heaven and the Church. The reason why these are described by means of the kinds of things that exist in earthly lands and their kingdoms is that worldly and earthly things correspond to the kinds of things that exist in heaven. For the whole natural order and the whole universe is a theatre representative of the Lord's kingdom, see the places referred to in 9280, and earthly and worldly things are what a person comes to know of first.
[3] From this it may be recognized that Nebuchadnezzar's statue seen in a dream does not mean worldly but heavenly things. But what specifically is meant by the head, the breast, the belly and side, the legs, and the feet may be known from their correspondence, thus from the internal sense of the Word. From correspondence one can know that the head means the first state of the Church, the breast and arms the second, the belly and side the third, the legs the fourth, and the feet the last. Since the first state of the Church was a state of the good of love to the Lord it says that the head was of pure gold; since the second state was a state of truth springing from that good it says that the breast and arms were of silver; since the third state was the good of love and its truth in the external or natural man it says that the belly and side were of bronze; since the fourth state was the truth of faith it says that the legs were of iron; and since the last state was truth which, though called the truth of faith, is devoid of good it says the feet were partly of iron and partly of clay. And such being the last state of the Church verses 34, 35 say that out of the rock a stone was cut, which smashed them all to pieces and scattered them, so that the wind carried them away, and no place was found for them, meaning that the good of love to the Lord, the good of charity towards the neighbour, and the good of faith were completely dispersed, so completely that there was no knowledge of what they were. No more than some knowledge of the truths of faith existed, without any knowledge of good; or if any knowledge of good existed it was not real good, thus was not the good that coheres with the truths of faith.
[4] This good is external good without internal, which is what the good of merit is, and what good pursued for selfish and worldly reasons is, thus good pursued for the sake of gain, position, and reputation, for the sake of friendship cultivated because of these things, or for the sake of currying favour. Or else it is pursued solely on account of fear of the law. It is not pursued on account of the good of charity, which is the good of one's fellow citizen, the good of human society, the good of one's country, or the good of the Church.
[5] The types of good mentioned above are meant by 'the clay' or 'the mire', the truth with which that good does not cohere being 'the iron'. Therefore verse 43 says, [Just as] the iron which you saw was mixed with the miry clay, they will mingle through the seed of man (homo) 1 , but they will not cohere with one another, just as iron is not mingled with clay. 'The seed of man' is the truth of faith when it originates in the self, which is truth falsified and adulterated through application to evils that exist as the result of a regard for self and the world. From all this it is evident that the parts of a person's body from his head to the soles of his feet mean such things as belong to the Church.
[6] In general 'the head' means celestial good, which is the good of love to the Lord, 'the breast' spiritual good, which is the good of charity towards the neighbour, and 'the feet' natural good, which is the good and truth of faith, see 9913, 9914; and the same kinds of good are meant by 'gold', 'silver', 'bronze', and 'iron', 5658. But for what is meant specifically by 'the head', see 4938, 4939, 5328, 9913, 9914, by 'gold', 113, 1551, 1552, 5658, 9510, 9881, by 'the breast', 4938, 4939, 5328, 6436, 9913, 9914, and by 'silver', 1551, 5658, 6914, 6917. From this it is evident what is meant by 'the belly' and 'the side', which are the parts below the breast. But for what 'bronze' means, [see] 425, 1551, 'the feet', 2162, 3147, 3761, 4938-4952, 'iron', 425, 426, and 'clay' or 'mire', 1300, 6669.
[7] From all this it may now be recognized that the members or organs of the human body mean such things as correspond to them in the Grand Man, which is heaven. They all have connection with the good of love and the truth of faith; and because they correspond to these they also correspond to the same realities in the Church, because the Lord's heaven on earth is the Church.
There is a correspondence of the human being and all parts of the human being with the Grand Man, which is heaven; see what has been shown from actual experience at the ends of a number of chapters, in the following places, 3624-3649, 3741-3751, 3883-3896, 4039-4051, 4218-4228, 4318-4331, 4403-4421, 4527-4533, 4622-4633, 4652-4660, 4791-4805, 4931-4953, 5050-5061, 5171-5189, 5377-5396, 5552-5573, 5711-5727, 5846-5866, 5976-5993, 6053-6058, 6189-6215, 6307-6326, 6466-6495.
What correspondence is, 2987-3003, 3213-3227, 3337-3352, 3472-3485.
Fußnoten:
1. i.e. they will become mixed together through intermarriages
