Title: Daily and Yearly Preparation for Heaven
Topic: Salvation
Summary: The daily sacrifices, weekly sabbaths, and three annual feasts prescribed in the Old Testament are a picture of how to prepare for heaven.
Use the reference links below to follow along in the Bible as you watch.
References:
2 Peter 2:22, 10
Numbers 28:1
Exodus 23:14, 17
Leviticus 23:1, 5, 10, 33
Deuteronomy 16:1, 9, 13-14
Luke 6:1
Acts of the Apostles 2:1; 20:16
Nehemiah 8:13-14
Ezekiel 45:21, 25
Zechariah 14:16
John 7:2, 37
261 - Daily and Yearly Preparation for Heaven
Durch Jonathan S. Rose
Spirit and Life Bible Study broadcast from 5/4/2016. The complete series is available at: www.spiritandlifebiblestudy.com
Deuteronomy 16:13-14
13
Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:
14
And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.
Apocalypse Explained #886
886. And hath received the mark on his forehead or on his hand, signifies acceptance and acknowledgment of these as goods of the church or as truths of the church. This is evident from the explanations above (n. 838), where like words occur. "To receive the mark on the forehead" signifies to love these things and thus acknowledge them as goods of the church, for "the forehead" signifies the good of love (See above, n. 427), here to acknowledge evils as goods; and "to receive the mark on the hand" signifies to acknowledge the falsities of that faith as truths of the church, for the "hands" are predicated of truths (See above, n. 298). This makes clear that "to receive the mark on the forehead or on the hand" signifies to accept by acknowledgment the evils of the doctrine of faith alone as goods of the church, and its falsities as truths of the church. It is said, "as goods of the church or as truths of the church," because there are those who love that faith that is signified by the "beast," and there are those who acknowledge that faith as the truth of the church; these are the simple-minded who accept that faith, but the former are the learned who glory in their learning because they have learned in the schools the degrees of justification and have thus come to believe that they are wiser than the common people. The same is true of those who live for the world and for their own gratification, and yet think at times about eternal life; for these confirm their life by that faith.
