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Genesis 33

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1 And Jacob lifteth up his eyes, and looketh, and lo, Esau is coming, and with him four hundred men; and he divideth the children unto Leah, and unto Rachel, and unto the two maid-servants;

2 and he setteth the maid-servants and their children first, and Leah and her children behind, and Rachel and Joseph last.

3 And he himself passed over before them, and boweth himself to the earth seven times, until his drawing nigh unto his brother,

4 and Esau runneth to meet him, and embraceth him, and falleth on his neck, and kisseth him, and they weep;

5 and he lifteth up his eyes, and seeth the women and the children, and saith, `What [are] these to thee?' And he saith, `The children with whom God hath favoured thy servant.'

6 And the maid-servants draw nigh, they and their children, and bow themselves;

7 and Leah also draweth nigh, and her children, and they bow themselves; and afterwards Joseph hath drawn nigh with Rachel, and they bow themselves.

8 And he saith, `What to thee [is] all this camp which I have met?' and he saith, `To find grace in the eyes of my lord.'

9 And Esau saith, `I have abundance, my brother, let it be to thyself that which thou hast.'

10 And Jacob saith, `Nay, I pray thee, if, I pray thee, I have found grace in thine eyes, then thou hast received my present from my hand, because that I have seen thy face, as the seeing of the face of God, and thou art pleased with me;

11 receive, I pray thee, my blessing, which is brought to thee, because God hath favoured me, and because I have all [things];' and he presseth on him, and he receiveth,

12 and saith, `Let us journey and go on, and I go on before thee.'

13 And he saith unto him, `My lord knoweth that the children [are] tender, and the suckling flock and the herd [are] with me; when they have beaten them one day, then hath all the flock died.

14 Let my lord, I pray thee, pass over before his servant, and I -- I lead on gently, according to the foot of the work which [is] before me, and to the foot of the children, until that I come unto my lord, to Seir.'

15 And Esau saith, `Let me, I pray thee, place with thee some of the people who [are] with me;' and he said, `Why [is] this? I find grace in the eyes of my lord.'

16 And turn back on that day doth Esau on his way to Seir;

17 and Jacob hath journeyed to Succoth, and buildeth to himself a house, and for his cattle hath made booths, therefore hath he called the name of the place Succoth.

18 And Jacob cometh in to Shalem, a city of Shechem, which [is] in the land of Canaan, in his coming from Padan-Aram, and encampeth before the city,

19 and he buyeth the portion of the field where he hath stretched out his tent, from the hand of the sons of Hamor, father of Shechem, for a hundred kesitah;

20 and he setteth up there an altar, and proclaimeth at it God -- the God of Israel.

   

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Arcana Coelestia #4393

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4393. And Jacob came to Shalem, a city of Shechem. That this signifies the interior truths of faith which are of tranquillity, is evident from the signification of “Shalem,” as being the tranquillity of peace (see below); and from the signification of a “city of Shechem,” as being interior truths of faith (concerning which in the following chapter, where Shechem and his city are treated of). (That a “city” denotes truth in faith, may be seen in n. 402, 2268, 2449, 2451, 2712, 2943, 3216.) That “Shalem” signifies the tranquillity of peace, may be seen in David:

In Judah is God known, His name is great in Israel; in Shalem also is His tent, and His dwelling place in Zion; there brake He the live coals of the bow, the shield, and the sword, and the war (Psalms 76:1-3); where it is evident that “Shalem” denotes the tranquillity of peace, for it is said that “He there brake the live coals of the bow, the shield, and the sword, and the war;” and also from its signification in the original language, for “Shalem” means tranquillity and perfection. (What the tranquillity of peace is, may be seen, n. 1726, 3696.) In this peace there are interior truths; that is, those who are in interior truths in faith and in life. But so long as men are in exterior truths, and especially when they are coming from exterior into interior truths, the state is then untranquil, for then there are temptation combats. The same is also here represented by Jacob, in that after he had been in fear and anxiety on account of Esau, he had now arrived at a state of tranquillity.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.