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Genesis 3

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1 And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, `Is it true that God hath said, Ye do not eat of every tree of the garden?'

2 And the woman saith unto the serpent, `Of the fruit of the trees of the garden we do eat,

3 and of the fruit of the tree which [is] in the midst of the garden God hath said, Ye do not eat of it, nor touch it, lest ye die.'

4 And the serpent saith unto the woman, `Dying, ye do not die,

5 for God doth know that in the day of your eating of it -- your eyes have been opened, and ye have been as God, knowing good and evil.'

6 And the woman seeth that the tree [is] good for food, and that it [is] pleasant to the eyes, and the tree is desirable to make [one] wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;

7 and the eyes of them both are opened, and they know that they [are] naked, and they sew fig-leaves, and make to themselves girdles.

8 And they hear the sound of Jehovah God walking up and down in the garden at the breeze of the day, and the man and his wife hide themselves from the face of Jehovah God in the midst of the trees of the garden.

9 And Jehovah God calleth unto the man, and saith to him, `Where [art] thou?'

10 and he saith, `Thy sound I have heard in the garden, and I am afraid, for I am naked, and I hide myself.'

11 And He saith, `Who hath declared to thee that thou [art] naked? of the tree of which I have commanded thee not to eat, hast thou eaten?'

12 and the man saith, `The woman whom Thou didst place with me -- she hath given to me of the tree -- and I do eat.'

13 And Jehovah God saith to the woman, `What [is] this thou hast done?' and the woman saith, `The serpent hath caused me to forget -- and I do eat.'

14 And Jehovah God saith unto the serpent, `Because thou hast done this, cursed [art] thou above all the cattle, and above every beast of the field: on thy belly dost thou go, and dust thou dost eat, all days of thy life;

15 and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee -- the head, and thou dost bruise him -- the heel.'

16 Unto the woman He said, `Multiplying I multiply thy sorrow and thy conception, in sorrow dost thou bear children, and toward thy husband [is] thy desire, and he doth rule over thee.'

17 And to the man He said, `Because thou hast hearkened to the voice of thy wife, and dost eat of the tree concerning which I have charged thee, saying, Thou dost not eat of it, cursed [is] the ground on thine account; in sorrow thou dost eat of it all days of thy life,

18 and thorn and bramble it doth bring forth to thee, and thou hast eaten the herb of the field;

19 by the sweat of thy face thou dost eat bread till thy return unto the ground, for out of it hast thou been taken, for dust thou [art], and unto dust thou turnest back.'

20 And the man calleth his wife's name Eve: for she hath been mother of all living.

21 And Jehovah God doth make to the man and to his wife coats of skin, and doth clothe them.

22 And Jehovah God saith, `Lo, the man was as one of Us, as to the knowledge of good and evil; and now, lest he send forth his hand, and have taken also of the tree of life, and eaten, and lived to the age,' --

23 Jehovah God sendeth him forth from the garden of Eden to serve the ground from which he hath been taken;

24 yea, he casteth out the man, and causeth to dwell at the east of the garden of Eden the cherubs and the flame of the sword which is turning itself round to guard the way of the tree of life.

   

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Arcana Coelestia #276

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276. That 'eating bread with sweat on the brow' means strong dislike of what is celestial becomes clear from the meaning of 'bread'. Bread is used to mean everything spiritual and celestial, which is the food of angels, and if they were deprived of it they would cease to live, as a person deprived of bread or food ceases to do. That which is celestial and spiritual in heaven also corresponds to bread on earth, and is also represented by bread, as is clear from many places [in the Word]. That the Lord is Bread, because He is the source of everything celestial and spiritual, He Himself teaches in John,

This is the Bread which came down from heaven; anyone who eats this Bread will live forever John 6:58.

This also is why bread and wine are the symbols used in the Holy Supper. This same celestial [or spiritual) was also represented by the manna. That what is celestial and spiritual is the food of angels is clear also from the Lord's own words,

Man will not live by bread alone, but by every word that proceeds from the mouth of God. Matthew 4:4, that is, from the life of the Lord, who is the source of everything celestial and spiritual.

[2] The final generation of the Most Ancient Church which came immediately before the Flood and which is the subject here was so perverse and immersed in sensory and bodily interests that they did not wish to hear what the truth of faith was, nor what the Lord's coming to save them would be. And if these matters were ever mentioned they did not like it at all. This strong dislike is described as 'eating bread with sweat on the brow'. It was similar with the Jews; being people who did not acknowledge heavenly things, and who wished for a purely earthly Messiah, they inevitably found the manna distasteful, since it was a ration of the Lord; and they called it worthless bread. This was why serpents were sent among them, Numbers 21:5-6. Furthermore the heavenly things, which they obtained in adversity, in affliction, and with tears, were called by them the bread of adversity, the bread of affliction, and the bread of tears. 1 Those things which men obtained but strongly disliked are described in the present verse as 'the bread of the sweat on his brow'.

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Thanks to the Swedenborg Society for the permission to use this translation.