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Genesis 16

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1 And Sarai, Abram's wife, hath not borne to him, and she hath an handmaid, an Egyptian, and her name [is] Hagar;

2 and Sarai saith unto Abram, `Lo, I pray thee, Jehovah hath restrained me from bearing, go in, I pray thee, unto my handmaid; perhaps I am built up from her;' and Abram hearkeneth to the voice of Sarai.

3 And Sarai, Abram's wife, taketh Hagar the Egyptian, her handmaid, at the end of the tenth year of Abram's dwelling in the land of Canaan, and giveth her to Abram her husband, to him for a wife,

4 and he goeth in unto Hagar, and she conceiveth, and she seeth that she hath conceived, and her mistress is lightly esteemed in her eyes.

5 And Sarai saith unto Abram, `My violence [is] for thee; I -- I have given mine handmaid into thy bosom, and she seeth that she hath conceived, and I am lightly esteemed in her eyes; Jehovah doth judge between me and thee.'

6 And Abram saith unto Sarai, `Lo, thine handmaid [is] in thine hand, do to her that which is good in thine eyes;' and Sarai afflicted her, and she fleeth from her presence.

7 And a messenger of Jehovah findeth her by the fountain of water in the wilderness, by the fountain in the way [to] Shur,

8 and he saith, `Hagar, Sarai's handmaid, whence hast thou come, and whither dost thou go?' and she saith, `From the presence of Sarai, my mistress, I am fleeing.'

9 And the messenger of Jehovah saith to her, `Turn back unto thy mistress, and humble thyself under her hands;'

10 and the messenger of Jehovah saith to her, `Multiplying I multiply thy seed, and it is not numbered from multitude;'

11 and the messenger of Jehovah saith to her, `Behold thou [art] conceiving, and bearing a son, and hast called his name Ishmael, for Jehovah hath hearkened unto thine affliction;

12 and he is a wild-ass man, his hand against every one, and every one's hand against him -- and before the face of all his brethren he dwelleth.'

13 And she calleth the name of Jehovah who is speaking unto her, `Thou [art], O God, my beholder;' for she said, `Even here have I looked behind my beholder?'

14 therefore hath one called the well, `The well of the Living One, my beholder;' lo, between Kadesh and Bered.

15 And Hagar beareth to Abram a son; and Abram calleth the name of his son, whom Hagar hath borne, Ishmael;

16 and Abram [is] a son of eighty and six years in Hagar's bearing Ishmael to Abram.

   

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Arcana Coelestia #1894

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1894. That Sarai is truth adjoined to good, has been said and shown before (n. 1468 and elsewhere), as also that Abram is the Lord’s internal man, which is Jehovah. The Lord’s internal man, which is Jehovah, is called Man, because no one is man except Jehovah alone; for man, in the genuine sense, signifies that Esse from which man is. The Esse itself from which man is, is the Divine, consequently the celestial and the spiritual. Without the Divine celestial and spiritual, there is nothing human in man, but only a sort of animal nature, such as there is in beasts. It is from the Esse of Jehovah, or of the Lord, that every man is man; and from this also he is called man. The celestial which makes the man is that he loves the Lord and loves the neighbor; in this way is he man, because he is an image of the Lord, and because he has this from the Lord; otherwise he is a wild beast.

[2] That Jehovah or the Lord is the only Man, and that men have it from Him that they are called men, also that one is more man than another, may be seen above (n. 49, 288, 477, 565); and the same may also be seen from the fact that Jehovah, or the Lord, appeared as Man to the fathers of the Most Ancient Church, and afterwards also to Abraham and to the prophets; and on this account also the Lord, after there was no man any longer on the earth, or no longer anything celestial and spiritual among men, deigned to assume the human nature by being born as are other men, and to make that nature Divine; and in this way also He is the only Man. Besides, the universal heaven presents before the Lord the image of a man, because it presents Himself. From this, heaven is called the Grand Man, and this especially from the fact that the Lord there is all in all.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.