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Genesis 8

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1 God remembered Noah, all the animals, and all the livestock that were with him in the ship; and God made a wind to pass over the earth. The waters subsided.

2 The deep's fountains and the sky's windows were also stopped, and the rain from the sky was restrained.

3 The waters receded from the earth continually. After the end of one hundred fifty days the waters decreased.

4 The ship rested in the seventh month, on the seventeenth day of the month, on Ararat's mountains.

5 The waters receded continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were seen.

6 It happened at the end of forty days, that Noah opened the window of the ship which he had made,

7 and he sent forth a raven. It went back and forth, until the waters were dried up from the earth.

8 He sent forth a dove from him, to see if the waters were abated from the surface of the ground,

9 but the dove found no place to rest her foot, and she returned to him into the ship; for the waters were on the surface of the whole earth. He put forth his hand, and took her, and brought her to him into the ship.

10 He stayed yet another seven days; and again he sent forth the dove out of the ship.

11 The dove came back to him at evening, and, behold, in her mouth was an olive leaf plucked off. So Noah knew that the waters were abated from the earth.

12 He stayed yet another seven days, and sent forth the dove; and she didn't return to him any more.

13 It happened in the six hundred first year, in the first month, the first day of the month, the waters were dried up from the earth. Noah removed the covering of the ship, and looked. He saw that the surface of the ground was dried.

14 In the second month, on the twenty-seventh day of the month, the earth was dry.

15 God spoke to Noah, saying,

16 "Go out of the ship, you, and your wife, and your sons, and your sons' wives with you.

17 Bring forth with you every living thing that is with you of all flesh, including birds, livestock, and every creeping thing that creeps on the earth, that they may breed abundantly in the earth, and be fruitful, and multiply on the earth."

18 Noah went forth, with his sons, his wife, and his sons' wives with him.

19 Every animal, every creeping thing, and every bird, whatever moves on the earth, after their families, went out of the ship.

20 Noah built an altar to Yahweh, and took of every clean animal, and of every clean bird, and offered burnt offerings on the altar.

21 Yahweh smelled the pleasant aroma. Yahweh said in his heart, "I will not again curse the ground any more for man's sake, because the imagination of man's heart is evil from his youth; neither will I ever again strike everything living, as I have done.

22 While the earth remains, seed time and harvest, and cold and heat, and summer and winter, and day and night shall not cease."

   

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Arcana Coelestia #1085

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1085. And laid it upon the shoulder. That this signifies that they did this—that is, interpreted for good and excused—with all their might, is evident from the signification of “shoulder” as being all power. “Hand” in the Word signifies power, as shown before; “arm” signifies still greater power; and “shoulder” signifies all power, as is evident from the following passages in the Word, in Ezekiel:

Ye thrust with side and with shoulder, and push all the diseased sheep with your horns, till ye have scattered them abroad (Ezekiel 34:21).

“With side and with shoulder” means with all the soul and all the might, and “pushing with their horns” means with all the strength.

[2] Again:

That all the inhabitants of Egypt may know that I am Jehovah, because they have been a staff of reed to the house of Israel; in their taking hold of thee in the hand thou shalt be broken, and shall rend for them every shoulder (Ezekiel 29:6-7).

This is said of those who desire to explore spiritual truths by means of memory-knowledges [scientifica]. The “staff of reed” denotes such power; “taking in the hand” means trusting therein; “rending every shoulder” means being deprived of all power so as to know nothing.

[3] In Zephaniah:

That they may all call upon the name of Jehovah, to serve Him with one shoulder (Zephaniah 3:9); meaning with one soul, thus with one might.

In Zechariah:

But they refused to hearken, and turned a stubborn shoulder (Zechariah 7:11); meaning that they resisted with all their might.

In Isaiah:

They hire a goldsmith, who maketh gold and silver into a god; they adore, yea, they bow down; they bear it upon the shoulder, they carry it (Isaiah 46:6-7); meaning that they adore their idol with all their might, which is “bearing it on the shoulder.”

[4] Again:

For unto us a Child is born, unto us a Son is given; and the government shall be upon His shoulder: and His name shall be called Wonderful, Counselor, God, Hero, Father of Eternity, Prince of Peace (Isaiah 9:6).This is said of the Lord, and of His power and might; and therefore it is said, “upon His shoulder.”

Again:

The key of the house of David will I lay upon His shoulder; and He shall open, and none shall shut; and He shall shut and none shall open (Isaiah 22:22).

This likewise is said of the Lord, and “to lay upon His shoulder the key of the house of David” means His power and authority.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.