Die Bibel

 

Genesis 36

Lernen

   

1 Now this is the history of the generations of Esau (that is, Edom).

2 Esau took his wives from the daughters of Canaan: Adah the daughter of Elon, the Hittite; and Oholibamah the daughter of Anah, the daughter of Zibeon, the Hivite;

3 and Basemath, Ishmael's daughter, sister of Nebaioth.

4 Adah bore to Esau Eliphaz. Basemath bore Reuel.

5 Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau, who were born to him in the land of Canaan.

6 Esau took his wives, his sons, his daughters, and all the members of his household, with his livestock, all his animals, and all his possessions, which he had gathered in the land of Canaan, and went into a land away from his brother Jacob.

7 For their substance was too great for them to dwell together, and the land of their travels couldn't bear them because of their livestock.

8 Esau lived in the hill country of Seir. Esau is Edom.

9 This is the history of the generations of Esau the father of the Edomites in the hill country of Seir:

10 these are the names of Esau's sons: Eliphaz, the son of Adah, the wife of Esau; and Reuel, the son of Basemath, the wife of Esau.

11 The sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.

12 Timna was concubine to Eliphaz, Esau's son; and she bore to Eliphaz Amalek. These are the sons of Adah, Esau's wife.

13 These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These were the sons of Basemath, Esau's wife.

14 These were the sons of Oholibamah, the daughter of Anah, the daughter of Zibeon, Esau's wife: she bore to Esau Jeush, Jalam, and Korah.

15 These are the chiefs of the sons of Esau: the sons of Eliphaz the firstborn of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz,

16 chief Korah, chief Gatam, chief Amalek: these are the chiefs who came of Eliphaz in the land of Edom; these are the sons of Adah.

17 These are the sons of Reuel, Esau's son: chief Nahath, chief Zerah, chief Shammah, chief Mizzah: these are the chiefs who came of Reuel in the land of Edom; these are the sons of Basemath, Esau's wife.

18 These are the sons of Oholibamah, Esau's wife: chief Jeush, chief Jalam, chief Korah: these are the chiefs who came of Oholibamah the daughter of Anah, Esau's wife.

19 These are the sons of Esau (that is, Edom), and these are their chiefs.

20 These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah,

21 Dishon, Ezer, and Dishan. These are the chiefs who came of the Horites, the children of Seir in the land of Edom.

22 The children of Lotan were Hori and Heman. Lotan's sister was Timna.

23 These are the children of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam.

24 These are the children of Zibeon: Aiah and Anah. This is Anah who found the hot springs in the wilderness, as he fed the donkeys of Zibeon his father.

25 These are the children of Anah: Dishon and Oholibamah, the daughter of Anah.

26 These are the children of Dishon: Hemdan, Eshban, Ithran, and Cheran.

27 These are the children of Ezer: Bilhan, Zaavan, and Akan.

28 These are the children of Dishan: Uz and Aran.

29 These are the chiefs who came of the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah,

30 chief Dishon, chief Ezer, and chief Dishan: these are the chiefs who came of the Horites, according to their chiefs in the land of Seir.

31 These are the kings who reigned in the land of Edom, before any king reigned over the children of Israel.

32 Bela, the son of Beor, reigned in Edom. The name of his city was Dinhabah.

33 Bela died, and Jobab, the son of Zerah of Bozrah, reigned in his place.

34 Jobab died, and Husham of the land of the Temanites reigned in his place.

35 Husham died, and Hadad, the son of Bedad, who struck Midian in the field of Moab, reigned in his place. The name of his city was Avith.

36 Hadad died, and Samlah of Masrekah reigned in his place.

37 Samlah died, and Shaul of Rehoboth by the river, reigned in his place.

38 Shaul died, and Baal Hanan, the son of Achbor reigned in his place.

39 Baal Hanan the son of Achbor died, and Hadar reigned in his place. The name of his city was Pau. His wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.

40 These are the names of the chiefs who came from Esau, according to their families, after their places, and by their names: chief Timna, chief Alvah, chief Jetheth,

41 chief Oholibamah, chief Elah, chief Pinon,

42 chief Kenaz, chief Teman, chief Mibzar,

43 chief Magdiel, and chief Iram. These are the chiefs of Edom, according to their habitations in the land of their possession. This is Esau, the father of the Edomites.

   

Aus Swedenborgs Werken

 

Arcana Coelestia #3870

studieren Sie diesen Abschnitt

  
/ 10837  
  

3870. That I was hated. That this signifies a state of faith if the will be not correspondent thereto, is evident from the signification of “being hated,” as being not loved, for such is the state of faith if the will does not correspond to it. In the internal sense the subject treated of is the progress of man’s regeneration from external to internal; that is, from the truth of faith to the good of charity. The truth of faith is external, and the good of charity is internal. In order that the truth of faith may live, it must be introduced into the will, that it may there receive life; for truth does not live from knowing, but from willing. Life flows in from the Lord through the new willing that He creates in man. The first life manifests itself by obedience, which is the first of the will; the second by the affection of doing the truth, which is the progression of the will, and which exists when delight and bliss are perceived in doing the truth. Unless there takes place such a progress of faith, truth does not become truth, but becomes a separate affair from life, sometimes confirmative of falsity, and sometimes persuasive of it, thus a foul affair; for it couples itself with the man’s evil affection, or cupidity; that is, with his own proper will, which is contrary to charity. Such is the faith that by many at this day is believed to be faith, and to save without the works of charity.

[2] But this faith, which is separate from charity, and therefore contrary to charity, is represented in what follows by Reuben, in that he lay with Bilhah his father’s concubine (Genesis 35:22), and concerning which Jacob, then Israel, expresses his detestation in the words:

Reuben, my firstborn, thou art my might, and the beginning of my strength; light as water thou shalt not excel, because thou wentest up on thy father’s bed, then defiledst thou it; he went up on my couch (Genesis 49:3-4

The will and affection of this faith, namely, that which is separated from charity, as being contrary to charity, is also described in the same chapter by Simeon and Leviticus in these words:

Simeon and Leviticus are brethren; weapons of violence are their swords; let not my soul come into their secret; into their assembly let not my glory unite itself; for in their fury they slew a man, and in their will they unstrung an ox. Cursed be their fury, for it was fierce; and their anger, for it was cruel; I will divide them in Jacob, and scatter them in Israel (Genesis 49:5-7).

That it is faith separate from charity which is here described by “Simeon and Levi,” will of the Lord’s Divine mercy be shown in what follows.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.