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Genesis 31

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1 He heard the words of Laban's sons, saying, "Jacob has taken away all that was our father's. From that which was our father's, has he gotten all this wealth."

2 Jacob saw the expression on Laban's face, and, behold, it was not toward him as before.

3 Yahweh said to Jacob, "Return to the land of your fathers, and to your relatives, and I will be with you."

4 Jacob sent and called Rachel and Leah to the field to his flock,

5 and said to them, "I see the expression on your father's face, that it is not toward me as before; but the God of my father has been with me.

6 You know that I have served your father with all of my strength.

7 Your father has deceived me, and changed my wages ten times, but God didn't allow him to hurt me.

8 If he said this, 'The speckled will be your wages,' then all the flock bore speckled. If he said this, 'The streaked will be your wages,' then all the flock bore streaked.

9 Thus God has taken away your father's livestock, and given them to me.

10 It happened during mating season that I lifted up my eyes, and saw in a dream, and behold, the male goats which leaped on the flock were streaked, speckled, and grizzled.

11 The angel of God said to me in the dream, 'Jacob,' and I said, 'Here I am.'

12 He said, 'Now lift up your eyes, and behold, all the male goats which leap on the flock are streaked, speckled, and grizzled, for I have seen all that Laban does to you.

13 I am the God of Bethel, where you anointed a pillar, where you vowed a vow to me. Now arise, get out from this land, and return to the land of your birth.'"

14 Rachel and Leah answered him, "Is there yet any portion or inheritance for us in our father's house?

15 Aren't we accounted by him as foreigners? For he has sold us, and has also quite devoured our money.

16 For all the riches which God has taken away from our father, that is ours and our children's. Now then, whatever God has said to you, do."

17 Then Jacob rose up, and set his sons and his wives on the camels,

18 and he took away all his livestock, and all his possessions which he had gathered, including the livestock which he had gained in Paddan Aram, to go to Isaac his father, to the land of Canaan.

19 Now Laban had gone to shear his sheep: and Rachel stole the teraphim that were her father's.

20 Jacob deceived Laban the Syrian, in that he didn't tell him that he was running away.

21 So he fled with all that he had. He rose up, passed over the River, and set his face toward the mountain of Gilead.

22 Laban was told on the third day that Jacob had fled.

23 He took his relatives with him, and pursued after him seven days' journey. He overtook him in the mountain of Gilead.

24 God came to Laban, the Syrian, in a dream of the night, and said to him, "Take heed to yourself that you don't speak to Jacob either good or bad."

25 Laban caught up with Jacob. Now Jacob had pitched his tent in the mountain, and Laban with his relatives encamped in the mountain of Gilead.

26 Laban said to Jacob, "What have you done, that you have deceived me, and carried away my daughters like captives of the sword?

27 Why did you flee secretly, and deceive me, and didn't tell me, that I might have sent you away with mirth and with songs, with tambourine and with harp;

28 and didn't allow me to kiss my sons and my daughters? Now have you done foolishly.

29 It is in the power of my hand to hurt you, but the God of your father spoke to me last night, saying, 'Take heed to yourself that you don't speak to Jacob either good or bad.'

30 Now, you want to be gone, because you greatly longed for your father's house, but why have you stolen my gods?"

31 Jacob answered Laban, "Because I was afraid, for I said, 'Lest you should take your daughters from me by force.'

32 Anyone you find your gods with shall not live. Before our relatives, discern what is yours with me, and take it." For Jacob didn't know that Rachel had stolen them.

33 Laban went into Jacob's tent, into Leah's tent, and into the tent of the two female servants; but he didn't find them. He went out of Leah's tent, and entered into Rachel's tent.

34 Now Rachel had taken the teraphim, put them in the camel's saddle, and sat on them. Laban felt about all the tent, but didn't find them.

35 She said to her father, "Don't let my lord be angry that I can't rise up before you; for I'm having my period." He searched, but didn't find the teraphim.

36 Jacob was angry, and argued with Laban. Jacob answered Laban, "What is my trespass? What is my sin, that you have hotly pursued after me?

37 Now that you have felt around in all my stuff, what have you found of all your household stuff? Set it here before my relatives and your relatives, that they may judge between us two.

38 "These twenty years I have been with you. Your ewes and your female goats have not cast their young, and I haven't eaten the rams of your flocks.

39 That which was torn of animals, I didn't bring to you. I bore its loss. Of my hand you required it, whether stolen by day or stolen by night.

40 This was my situation: in the day the drought consumed me, and the frost by night; and my sleep fled from my eyes.

41 These twenty years I have been in your house. I served you fourteen years for your two daughters, and six years for your flock, and you have changed my wages ten times.

42 Unless the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely now you would have sent me away empty. God has seen my affliction and the labor of my hands, and rebuked you last night."

43 Laban answered Jacob, "The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine: and what can I do this day to these my daughters, or to their children whom they have borne?

44 Now come, let us make a covenant, you and I; and let it be for a witness between me and you."

45 Jacob took a stone, and set it up for a pillar.

46 Jacob said to his relatives, "Gather stones." They took stones, and made a heap. They ate there by the heap.

47 Laban called it Jegar Sahadutha, but Jacob called it Galeed.

48 Laban said, "This heap is witness between me and you this day." Therefore it was named Galeed

49 and Mizpah, for he said, "Yahweh watch between me and you, when we are absent one from another.

50 If you afflict my daughters, or if you take wives besides my daughters, no man is with us; behold, God is witness between me and you."

51 Laban said to Jacob, "See this heap, and see the pillar, which I have set between me and you.

52 May this heap be a witness, and the pillar be a witness, that I will not pass over this heap to you, and that you will not pass over this heap and this pillar to me, for harm.

53 The God of Abraham, and the God of Nahor, the God of their father, judge between us." Then Jacob swore by the fear of his father, Isaac.

54 Jacob offered a sacrifice in the mountain, and called his relatives to eat bread. They ate bread, and stayed all night in the mountain.

55 Early in the morning, Laban rose up, and kissed his sons and his daughters, and blessed them. Laban departed and returned to his place.

   

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Arcana Coelestia #4137

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4137. And I would have sent thee away with gladness, and with songs. That this signifies the state in which from its own it (that is, the good signified by “Laban”) had believed itself to be in respect to truths, is evident from the signification of “I would have sent thee away,” as being that it would have separated itself in freedom; but that it had not separated itself when in that state, is evident from what has been said above (n. 4113); which shows that these words were said by Laban in the state in which from his own he had believed himself to be; for to believe from one’s own is to believe from what is not true; whereas to believe not from one’s own, but from the Lord, is to believe from what is true. That the state here referred to is a state as to truths, is signified by “sending with gladness and with songs;” for “gladness” and “songs” are predicated of truths.

[2] There is occasional mention in the Word of “gladness” and of “joy,” and sometimes they are mentioned together; but “gladness” is mentioned when the subject treated of is truth and its affection, and “joy” when it is good and its affection, as in Isaiah:

Behold joy and gladness, slaying oxen and killing sheep, eating flesh and drinking wine (Isaiah 22:13); where “joy” is predicated of good, and “gladness” of truth. In the same:

There is a cry in the streets because of the wine; all gladness shall be made desolate, and all joy shall be banished (Isaiah 24:11).

In the same:

The redeemed of Jehovah shall return, and shall come to Zion with singing, and everlasting joy upon their head; they shall obtain joy and gladness, and sorrow and sighing shall flee away (Isaiah 35:10; 51:11).

In the same:

Jehovah shall comfort Zion; joy and gladness shall be found therein, confession and the voice of singing (Isaiah 51:3).

In Jeremiah:

I will cause to cease from the cities of Judah and from the streets of Jerusalem the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, for the land shall become a waste (Jeremiah 7:34 25:10).

In the same:

The voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that say, Confess ye to Jehovah Zebaoth (Jeremiah 33:11).

In the same:

Gladness and exultation have been gathered from Carmel, and from the land of Moab (Jeremiah 48:33).

In Joel:

Is not the food cut off before our eyes, gladness and exultation from the house of our God? (Joel 1:16).

In Zechariah:

The fast shall be to the house of Judah joy and gladness and good feasts (Zech. 8:19).

[3] He who does not know that in everything of the Word there is the heavenly marriage (that is, the marriage of good and truth), might believe that joy and gladness are one thing, and that both are mentioned merely for the sake of greater emphasis, thus that one of the expressions is superfluous. But this is not the case, for not the smallest part of a word is used without a spiritual meaning. In the passages that have been adduced, and in others also, “joy” is predicated of good, and “gladness” of truth (see also n. 3118). That “songs” also are predicated of truth is evident from many passages in the Word, where “songs” are mentioned, as Isaiah 5:1; 24:9; 26:1; 30:29; 42:10; Ezekiel 26:13; Amos 5:23; and other places.

[4] Be it known that all things in the Lord’s kingdom relate either to good or to truth, that is, to the things of love, and to those of the faith of charity. Those which relate to good, or which are of love, are called celestial; but those which relate to truth, or which are of the faith of charity, are called spiritual. For in all things of the Word both in general and in particular the Lord’s kingdom is treated of, and in the supreme sense the Lord Himself; and the Lord’s kingdom is the marriage of good and truth, or the heavenly marriage; and the Lord Himself is He in whom is the Divine marriage, and from whom is the heavenly marriage; and therefore in everything of the Word there is this marriage, as is especially evident in the Prophets, where repetitions of one thing occur, with merely a change of words. But these repetitions are never without meaning, and by one of the expressions is signified what is celestial (that is, what is of love and good), and by the other what is spiritual (that is, what is of the faith of charity or of truth); all of which shows in what manner the heavenly marriage (that is, the Lord’s kingdom), and in the supreme sense the Divine marriage itself (that is, the Lord) is in everything of the Word.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.