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Genesis 30

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1 When Rachel saw that she bore Jacob no children, Rachel envied her sister. She said to Jacob, "Give me children, or else I will die."

2 Jacob's anger was kindled against Rachel, and he said, "Am I in God's place, who has withheld from you the fruit of the womb?"

3 She said, "Behold, my maid Bilhah. Go in to her, that she may bear on my knees, and I also may obtain children by her."

4 She gave him Bilhah her handmaid as wife, and Jacob went in to her.

5 Bilhah conceived, and bore Jacob a son.

6 Rachel said, "God has judged me, and has also heard my voice, and has given me a son." Therefore called she his name Dan.

7 Bilhah, Rachel's handmaid, conceived again, and bore Jacob a second son.

8 Rachel said, "With mighty wrestlings have I wrestled with my sister, and have prevailed." She named him Naphtali.

9 When Leah saw that she had finished bearing, she took Zilpah, her handmaid, and gave her to Jacob as a wife.

10 Zilpah, Leah's handmaid, bore Jacob a son.

11 Leah said, "How fortunate!" She named him Gad.

12 Zilpah, Leah's handmaid, bore Jacob a second son.

13 Leah said, "Happy am I, for the daughters will call me Happy." She named him Asher.

14 Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them to his mother, Leah. Then Rachel said to Leah, "Please give me some of your son's mandrakes."

15 She said to her, "Is it a small matter that you have taken away my husband? Would you take away my son's mandrakes, also?" Rachel said, "Therefore he will lie with you tonight for your son's mandrakes."

16 Jacob came from the field in the evening, and Leah went out to meet him, and said, "You must come in to me; for I have surely hired you with my son's mandrakes." He lay with her that night.

17 God listened to Leah, and she conceived, and bore Jacob a fifth son.

18 Leah said, "God has given me my hire, because I gave my handmaid to my husband." She named him Issachar.

19 Leah conceived again, and bore a sixth son to Jacob.

20 Leah said, "God has endowed me with a good dowry. Now my husband will live with me, because I have borne him six sons." She named him Zebulun.

21 Afterwards, she bore a daughter, and named her Dinah.

22 God remembered Rachel, and God listened to her, and opened her womb.

23 She conceived, bore a son, and said, "God has taken away my reproach."

24 She named him Joseph, saying, "May Yahweh add another son to me."

25 It happened, when Rachel had borne Joseph, that Jacob said to Laban, "Send me away, that I may go to my own place, and to my country.

26 Give me my wives and my children for whom I have served you, and let me go; for you know my service with which I have served you."

27 Laban said to him, "If now I have found favor in your eyes, stay here, for I have divined that Yahweh has blessed me for your sake."

28 He said, "Appoint me your wages, and I will give it."

29 He said to him, "You know how I have served you, and how your livestock have fared with me.

30 For it was little which you had before I came, and it has increased to a multitude. Yahweh has blessed you wherever I turned. Now when will I provide for my own house also?"

31 He said, "What shall I give you?" Jacob said, "You shall not give me anything. If you will do this thing for me, I will again feed your flock and keep it.

32 I will pass through all your flock today, removing from there every speckled and spotted one, and every black one among the sheep, and the spotted and speckled among the goats. This will be my hire.

33 So my righteousness will answer for me hereafter, when you come concerning my hire that is before you. Every one that is not speckled and spotted among the goats, and black among the sheep, that might be with me, will be counted stolen."

34 Laban said, "Behold, let it be according to your word."

35 That day, he removed the male goats that were streaked and spotted, and all the female goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of his sons.

36 He set three days' journey between himself and Jacob, and Jacob fed the rest of Laban's flocks.

37 Jacob took to himself rods of fresh poplar, almond, plane tree, peeled white streaks in them, and made the white appear which was in the rods.

38 He set the rods which he had peeled opposite the flocks in the gutters in the watering-troughs where the flocks came to drink. They conceived when they came to drink.

39 The flocks conceived before the rods, and the flocks brought forth streaked, speckled, and spotted.

40 Jacob separated the lambs, and set the faces of the flocks toward the streaked and all the black in the flock of Laban: and he put his own droves apart, and didn't put them into Laban's flock.

41 It happened, whenever the stronger of the flock conceived, that Jacob laid the rods before the eyes of the flock in the gutters, that they might conceive among the rods;

42 but when the flock were feeble, he didn't put them in. So the feebler were Laban's, and the stronger Jacob's.

43 The man increased exceedingly, and had large flocks, female servants and male servants, and camels and donkeys.

   

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Arcana Coelestia #3982

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3982. And he said, Signify to me thy reward, and I will give it. That this signifies that it would of itself give that which was desired, may be seen without explication. What has been said thus far is of such a nature as cannot be unfolded to the understanding in a clear manner, not only because the mind cannot be turned away in a moment from the historicals about Laban and Jacob to the spiritual things that are treated of in the internal sense (for the historical meaning always adheres and fills the idea, and yet must become null in order that what is not historical may be comprehended in a series and connection), but also because it is necessary to have a clear notion of the goods represented by both Laban and Jacob; and it must be remembered that the good represented by Laban is of such a nature as to be useful merely to introduce genuine goods and truths; and that when it has performed this useful service it is left behind. The quality of this good has already been described. It is like what is immature in unripe fruits, by means of which the juice is introduced; and when it has served this purpose it is afterwards absorbed, and the fruit ripens by means of other fibers, and at last by those of the genuine juice.

[2] It is known that a man learns many things in infancy and childhood for the sole use that by them as means he may learn those which are more useful; and successively by these such as are still more useful, until at last he learns those of eternal life; and when he learns these, the former are almost blotted out. In like manner when a man is being born anew by the Lord, he is led by various affections of good and truth which are not affections of genuine good and truth, but are of use merely to enable us to apprehend these, and then to enable us to become imbued with them; and when this has been done the previous affections are forgotten and left behind, because they had served merely as means. The case is the same with the collateral good signified by “Laban,” in respect to the good of truth signified by “Jacob,” as well as by the “flock” of each (concerning which hereafter).

[3] These are the arcana contained in these words and in those which follow; but they are delivered in an historical form in order that the Word may be read with delight, even by children and by simple-minded persons, to the end that when they are in holy delight from the historical sense, the angels who are with them may be in the holiness of the internal sense; for this sense is adapted to the intelligence of the angels, while the external sense is adapted to that of men. By this means there is a consociation of man with the angels, of which the man knows nothing at all, but only perceives a kind of delight from it that is attended with a holy feeling.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.