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Genesis 14

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1 It happened in the days of Amraphel, king of Shinar, Arioch, king of Ellasar, Chedorlaomer, king of Elam, and Tidal, king of Goiim,

2 that they made war with Bera, king of Sodom, and with Birsha, king of Gomorrah, Shinab, king of Admah, and Shemeber, king of Zeboiim, and the king of Bela (the same is Zoar).

3 All these joined together in the valley of Siddim (the same is the Salt Sea).

4 Twelve years they served Chedorlaomer, and in the thirteenth year, they rebelled.

5 In the fourteenth year Chedorlaomer came, and the kings who were with him, and struck the Rephaim in Ashteroth Karnaim, and the Zuzim in Ham, and the Emim in Shaveh Kiriathaim,

6 and the Horites in their Mount Seir, to Elparan, which is by the wilderness.

7 They returned, and came to En Mishpat (the same is Kadesh), and struck all the country of the Amalekites, and also the Amorites, that lived in Hazazon Tamar.

8 The king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar) went out; and they set the battle in array against them in the valley of Siddim;

9 against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.

10 Now the valley of Siddim was full of tar pits; and the kings of Sodom and Gomorrah fled, and they fell there, and those who remained fled to the hills.

11 They took all the goods of Sodom and Gomorrah, and all their food, and went their way.

12 They took Lot, Abram's brother's son, who lived in Sodom, and his goods, and departed.

13 One who had escaped came and told Abram, the Hebrew. Now he lived by the oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner; and these were allies of Abram.

14 When Abram heard that his relative was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.

15 He divided himself against them by night, he and his servants, and struck them, and pursued them to Hobah, which is on the left hand of Damascus.

16 He brought back all the goods, and also brought back his relative, Lot, and his goods, and the women also, and the people.

17 The king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings who were with him, at the valley of Shaveh (that is, the King's Valley).

18 Melchizedek king of Salem brought out bread and wine: and he was priest of God Most High.

19 He blessed him, and said, "blessed be Abram of God Most High, possessor of heaven and earth:

20 and blessed be God Most High, who has delivered your enemies into your hand." Abram gave him a tenth of all.

21 The king of Sodom said to Abram, "Give me the people, and take the goods to yourself."

22 Abram said to the king of Sodom, "I have lifted up my hand to Yahweh, God Most High, possessor of heaven and earth,

23 that I will not take a thread nor a sandal strap nor anything that is yours, lest you should say, 'I have made Abram rich.'

24 I will accept nothing from you except that which the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre. Let them take their portion."

   

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Arcana Coelestia #1868

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1868. That these things are meant by these nations would take too long to confirm from the Word; nor is there any need to do so here as no more than their names are mentioned. Some of them have been dealt with already, for example that 'the Rephaim' means false persuasions, 567, 581, 1673; 'the Amorites' evils, 1680; 'the Canaanites' evils, above at verse 16; 'the Perizzites' falsities, 1574. What the rest of the nations mean individually will in the Lord's Divine mercy be explained as they occur later on.

[2] As regards the nations that were to be cast out of the Lord's kingdom, in the next life evil and devilish spirits like nothing more than to surface in the world of spirits and to infest good spirits. But as often as they do so they are cast out, in much the same way as the falsities and evils that have taken possession of one who is being regenerated are overpowered and dispersed, and in their place truths and goods are implanted that belong to the Lord's kingdom.

[3] These falsities and evils were represented by the nations that were driven out of the land of Canaan by the descendants of Jacob. They were represented as well by the Jews themselves who at a later period were driven out from there. The same occurred with many other nations of old by whom similar things had been represented, such as the Horites who were driven from Mount Seir by the descendants of Esau, mentioned in Deuteronomy 2:12, 22; then the Avim who were driven out by the Kaphtorim, mentioned in Deuteronomy 2:23; also the Emim or Rephaim who were driven out by the Moabites, mentioned in Deuteronomy 2:9-11; as well as the Zamzummim who were driven out by the Ammonites, mentioned in Deuteronomy 2:19-21; besides many others referred to in the Prophets.

  
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Thanks to the Swedenborg Society for the permission to use this translation.