Die Bibel

 

1 Samuel 30

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1 It happened, when David and his men were come to Ziklag on the third day, that the Amalekites had made a raid on the South, and on Ziklag, and had struck Ziklag, and burned it with fire,

2 and had taken captive the women and all who were therein, both small and great. They didn't kill any, but carried them off, and went their way.

3 When David and his men came to the city, behold, it was burned with fire; and their wives, and their sons, and their daughters, were taken captive.

4 Then David and the people who were with him lifted up their voice and wept, until they had no more power to weep.

5 David's two wives were taken captive, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.

6 David was greatly distressed; for the people spoke of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David strengthened himself in Yahweh his God.

7 David said to Abiathar the priest, the son of Ahimelech, "Please bring me here the ephod." Abiathar brought the ephod to David.

8 David inquired of Yahweh, saying, "If I pursue after this troop, shall I overtake them?" He answered him, "pursue; for you shall surely overtake them, and shall without fail recover all."

9 So David went, he and the six hundred men who were with him, and came to the brook Besor, where those who were left behind stayed.

10 But David pursued, he and four hundred men; for two hundred stayed behind, who were so faint that they couldn't go over the brook Besor.

11 They found an Egyptian in the field, and brought him to David, and gave him bread, and he ate; and they gave him water to drink.

12 They gave him a piece of a cake of figs, and two clusters of raisins. when he had eaten, his spirit came again to him; for he had eaten no bread, nor drunk any water, three days and three nights.

13 David asked him, "To whom do you belong? Where are you from?" He said, "I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days ago I fell sick.

14 We made a raid on the South of the Cherethites, and on that which belongs to Judah, and on the South of Caleb; and we burned Ziklag with fire."

15 David said to him, "Will you bring me down to this troop?" He said, "Swear to me by God that you will neither kill me, nor deliver me up into the hands of my master, and I will bring you down to this troop."

16 When he had brought him down, behold, they were spread around over all the ground, eating, drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.

17 David struck them from the twilight even to the evening of the next day. Not a man of them escaped from there, except four hundred young men, who rode on camels and fled.

18 David recovered all that the Amalekites had taken; and David rescued his two wives.

19 There was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor anything that they had taken to them. David brought back all.

20 David took all the flocks and the herds, [which] they drove before those [other] livestock, and said, "This is David's spoil."

21 David came to the two hundred men, who were so faint that they could not follow David, whom also they had made to stay at the brook Besor; and they went forth to meet David, and to meet the people who were with him. When David came near to the people, he greeted them.

22 Then all the wicked men and base fellows, of those who went with David, answered and said, "Because they didn't go with us, we will not give them anything of the spoil that we have recovered, except to every man his wife and his children, that he may lead them away, and depart."

23 Then David said, "You shall not do so, my brothers, with that which Yahweh has given to us, who has preserved us, and delivered the troop that came against us into our hand.

24 Who will listen to you in this matter? For as his share is who goes down to the battle, so shall his share be who tarries by the baggage: they shall share alike."

25 It was so from that day forward, that he made it a statute and an ordinance for Israel to this day.

26 When David came to Ziklag, he sent of the spoil to the elders of Judah, even to his friends, saying, "Behold, a present for you of the spoil of the enemies of Yahweh."

27 He sent it to those who were in Bethel, and to those who were in Ramoth of the South, and to those who were in Jattir,

28 and to those who were in Aroer, and to those who were in Siphmoth, and to those who were in Eshtemoa,

29 and to those who were in Racal, and to those who were in the cities of the Jerahmeelites, and to those who were in the cities of the Kenites,

30 and to those who were in Hormah, and to those who were in Borashan, and to those who were in Athach,

31 and to those who were in Hebron, and to all the places where David himself and his men used to stay.

   

Kommentar

 

Bethlehem

  
Joseph and Mary arrive in Bethlehem, by William Brassey Hole

Es gibt eine starke Beziehung zwischen Ephrath und Bethlehem in der Bibel; es könnten zwei verschiedene Namen für dieselbe Stadt sein, oder es ist möglich, dass Ephrath einen Bezirk beschreibt, der Bethlehem einschließt. Wie dem auch sei, sie spielen in der Bibel eine Schlüsselrolle. Bethlehem ist natürlich als Geburtsort von Jesus bekannt, aber es war auch der Geburtsort von David und von Benjamin, und Benjamins Mutter Rachel wurde dort begraben.

Der Grund dafür ist, dass Ephrath und Bethlehem (und übrigens auch Benjamin) ein Schlüsselelement unserer geistlichen Verdrahtung darstellen, ein Element, das uns ein geistliches Leben ermöglicht.

Auf den tiefsten Ebenen ist unsere Identität, unsere Menschlichkeit, eine Sache der Liebe - was wir lieben, macht uns zu dem, wer und was wir sind. Aber diese Liebe ist in uns eingeschlossen; sie ist nicht etwas, das wir mit anderen direkt teilen können. Um sie zu teilen, müssen wir ihr eine Form geben - und ihr eine Form zu geben bedeutet, dass wir sie tatsächlich in Ideen, in Wahrheit umsetzen. Als Wahrheit kann sie geteilt werden, und wenn wir Glück haben, können die Menschen, die sie empfangen, den Prozess rückgängig machen und die in dieser Wahrheit enthaltene Liebe fühlen und verinnerlichen.

Dieser Prozess beinhaltet jedoch zwei Arten von "Quantensprüngen". Liebe ist eine innere Sache, und die Wahrheit ist eine äußere Sache (oder wie Swedenborg es ausdrückt, die Liebe ist himmlischer Natur und die Wahrheit ist spiritueller Natur), und innere und äußere Dinge sind getrennt, auf zwei verschiedenen Ebenen der Existenz. Liebe als Wahrheit auszudrücken, erfordert einen besonderen Prozess, und Liebe von der Wahrheit zu empfangen, erfordert ebenfalls einen besonderen Prozess. Hier kommt Bethlehem ins Spiel.

Bethlehem (und Ephrath und Benjamin) repräsentieren das, was Swedenborg als "das Geistige des Himmels" bezeichnet. Hier kann das himmlische Element - die Liebe - auf eine Form drängen, kann so "wahrheitsgetreu" wie möglich werden. Es wird von etwas begleitet, das "das Himmlische des Geistigen" genannt wird, wo das geistige Element - die Wahrheit - so "liebesähnlich" wie möglich werden kann. Durch diese Vermittler kann die Liebe die Lücke überspringen, so wie Nervenimpulse, die Synapsen überqueren, oder wie Magnetfelder, die zwei Magnete zusammenziehen. Nur so können wir die Liebe in nützliche Formen bringen, und nur so können wir sie teilen.

Dies erklärt, warum Joseph sich seinen Brüdern in Ägypten erst dann offenbaren konnte, wenn Benjamin bei ihnen war - Joseph repräsentiert das Himmlische des Geistigen und musste mit dem Geistigen des Himmlischen gepaart werden, um zu kommunizieren. Es erklärt auch, warum der Herr in Bethlehem geboren werden musste: Er kam in menschlicher Gestalt, damit seine vollkommene, unendliche, göttliche Liebe als Wahrheit in Form gebracht und mit uns geteilt werden konnte. Das musste geschehen, indem man eine innere, himmlische Sache - Seine Liebe - in eine äußere, geistliche Form - Seine Wahrheit - brachte. Das konnte nur durch das Geistige des Himmlischen geschehen, das Bethlehem ist.

(Verweise: Himmlischen Geheimnissen 4584, 4585 [5-6])